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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Are Sikh Girls Behaving Bad When Far From Home/family?
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<blockquote data-quote="Tejwant Singh" data-source="post: 122156" data-attributes="member: 138"><p>Dheerajg,</p><p> </p><p> Guru Fateh.</p><p> </p><p> Thanks for the response.</p><p> </p><p> For me the girl is still a victim because a married man/woman should be held on higher moral grounds than the single ones irrespective of the gender. </p><p> </p><p> Secondly, this sexual revolution taking place in India mainly due to the call centers and the IT industry is very similar to the one that took place in the West in the 60’s and the 70’s. </p><p> </p><p> Gaining independence of not living with the parents, working away from home, not depending on the parents for the money, especially in India are the main causes of this. </p><p> </p><p>There is nothing wrong or right about this and they can not be judged in this manner either. </p><p></p><p>Even Bollywood is promoting this kind of promiscuity through the movies. Before, even a kiss on the lips was a taboo. Now things go much faarther than that in the Indian movies which has been the foundation ground for the moral values in the Indian culture. Sex is exhibited and promoted shamelessly by the Bollywood.</p><p></p><p>The compass of morality changes with these changes. It is the people who live in these circumstances should learn how to live with it and should be open and more adapting to the changes, till this cyclic era is over and after the experimentations of this kind of life style, some do draw back to their old values of morality where they wait for the person to get married to and then have sex. </p><p></p><p> </p><p> How long will that take? No one knows. Only time will tell.</p><p> </p><p> Things may get worse or shall I say more intense as far as sex before marriage is concerned in India, especially for the working independent girls till they become full circle in the mental and moral sphere of one’s life.</p><p> </p><p> This is part of life. You again mentioned Sikh girls and their pub lives as if Sikh girls were the majority in the IT industry and in Indian population, which is again incorrect on your part. Don’t girls from other religions in India where the majority is Hindu in the same pub circle? So, the fact is that there are more Hindu girls in this culture than girls from any other religion which you did not care to mention for the reasons only known to you.</p><p> </p><p> Telling the girl’s parents in Chandigarh and marrying her off would not bring any good to anyone. What happens if this man she is with now divorces his wife and gets married to her and they live happily ever after? Who knows?!!</p><p> </p><p> What is happening in my opinion is that these circumstances are forcing the Indian men, irrespective of their religion to change their mentality of marrying a virgin when they themselves are in the hunt to eradicate virginity themselves due to this new revolution.</p><p> </p><p> In other words,” Virginity lies between one’s ears, not between one’s legs”.</p><p> </p><p> Regards</p><p> </p><p> Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 122156, member: 138"] Dheerajg, Guru Fateh. Thanks for the response. For me the girl is still a victim because a married man/woman should be held on higher moral grounds than the single ones irrespective of the gender. Secondly, this sexual revolution taking place in India mainly due to the call centers and the IT industry is very similar to the one that took place in the West in the 60’s and the 70’s. Gaining independence of not living with the parents, working away from home, not depending on the parents for the money, especially in India are the main causes of this. There is nothing wrong or right about this and they can not be judged in this manner either. Even Bollywood is promoting this kind of promiscuity through the movies. Before, even a kiss on the lips was a taboo. Now things go much faarther than that in the Indian movies which has been the foundation ground for the moral values in the Indian culture. Sex is exhibited and promoted shamelessly by the Bollywood. The compass of morality changes with these changes. It is the people who live in these circumstances should learn how to live with it and should be open and more adapting to the changes, till this cyclic era is over and after the experimentations of this kind of life style, some do draw back to their old values of morality where they wait for the person to get married to and then have sex. How long will that take? No one knows. Only time will tell. Things may get worse or shall I say more intense as far as sex before marriage is concerned in India, especially for the working independent girls till they become full circle in the mental and moral sphere of one’s life. This is part of life. You again mentioned Sikh girls and their pub lives as if Sikh girls were the majority in the IT industry and in Indian population, which is again incorrect on your part. Don’t girls from other religions in India where the majority is Hindu in the same pub circle? So, the fact is that there are more Hindu girls in this culture than girls from any other religion which you did not care to mention for the reasons only known to you. Telling the girl’s parents in Chandigarh and marrying her off would not bring any good to anyone. What happens if this man she is with now divorces his wife and gets married to her and they live happily ever after? Who knows?!! What is happening in my opinion is that these circumstances are forcing the Indian men, irrespective of their religion to change their mentality of marrying a virgin when they themselves are in the hunt to eradicate virginity themselves due to this new revolution. In other words,” Virginity lies between one’s ears, not between one’s legs”. Regards Tejwant Singh [/QUOTE]
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