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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Who Was The Guru Of Sahib Kabir?
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<blockquote data-quote="spnadmin" data-source="post: 82263" data-attributes="member: 35"><p>Gyani ji</p><p></p><p>Again, this is one of those puzzles, the answers to which get lost in the fog of history. From what I have read of the life of Santji Kabeer -- yes -- Ramanand was his teacher, guru. But these writings -- the scholarly ones anyway -- always admit to the problem of having to depend on spotty evidence and evidence that is difficult to authenticate or to separate from the oral tradition which has truth but also legend mixed in. Sant Kabeer's biography remains something of a mystery.</p><p></p><p>This is a very good source of information about Sant Kabeer, Kabir, Linda Hess, Linda Beth Hess, Shukdev Singh, Śukadeva Siṃha, The Bijak of Kabir (2002), Oxford University Press. ISBN 0195148762</p><p></p><p>Your other questions. Can they be answered. I don't know. It is worth doing some research to see if there is anything available. But let me relate something very interesting. I read this the other day, and it has nothing to do with Kabeer, but a lot to do with the problems faced by researchers who study the Vedantic traditiona. </p><p></p><p>The vedas originally were passed down orally. When they finally were written down, it was in an ancient form of Sanskrit which is very different from the Sanskrit of the classical period. The manuscripts which are used today are written in the more recent, classical Sanskrit. This means that they were translated hundreds of years ago by scholars who rendered the ancient writings into a classical language. So now the well known problems of translation enter the equation. And modern scholars who know both forms of Sanskrit are finding numerous occasions where the later translations cannot be accurate. One source I read identified examples in the Rig Veda. The researcher suggested that later forms of Vedantic philosophy were focused on particular understandings of the vedas; for example, an emphasis on making sacrifices. And so translators seem to have changed the earlier writings here and there to conform with their theories and biases. And this is translating from Sanskrit to Sanskrit -- not to a completely different language!</p><p></p><p>One generation after another layers its particular biases on top of much older philosophies. And the result -- well history itself distorts history. So maybe the truth of the lineage of Kabeer, or Ramanand, or anyone else can never be known with certainty.</p><p></p><p>And I just found this. Bhagat Ramanand was a follower of Bhagat Raghavacharya of the Ramanuj Movement.</p><p><a href="http://en.wikipedia.org/wiki/Bhagat_Ramanand" target="_blank">Bhagat_Ramanand</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 82263, member: 35"] Gyani ji Again, this is one of those puzzles, the answers to which get lost in the fog of history. From what I have read of the life of Santji Kabeer -- yes -- Ramanand was his teacher, guru. But these writings -- the scholarly ones anyway -- always admit to the problem of having to depend on spotty evidence and evidence that is difficult to authenticate or to separate from the oral tradition which has truth but also legend mixed in. Sant Kabeer's biography remains something of a mystery. This is a very good source of information about Sant Kabeer, Kabir, Linda Hess, Linda Beth Hess, Shukdev Singh, Śukadeva Siṃha, The Bijak of Kabir (2002), Oxford University Press. ISBN 0195148762 Your other questions. Can they be answered. I don't know. It is worth doing some research to see if there is anything available. But let me relate something very interesting. I read this the other day, and it has nothing to do with Kabeer, but a lot to do with the problems faced by researchers who study the Vedantic traditiona. The vedas originally were passed down orally. When they finally were written down, it was in an ancient form of Sanskrit which is very different from the Sanskrit of the classical period. The manuscripts which are used today are written in the more recent, classical Sanskrit. This means that they were translated hundreds of years ago by scholars who rendered the ancient writings into a classical language. So now the well known problems of translation enter the equation. And modern scholars who know both forms of Sanskrit are finding numerous occasions where the later translations cannot be accurate. One source I read identified examples in the Rig Veda. The researcher suggested that later forms of Vedantic philosophy were focused on particular understandings of the vedas; for example, an emphasis on making sacrifices. And so translators seem to have changed the earlier writings here and there to conform with their theories and biases. And this is translating from Sanskrit to Sanskrit -- not to a completely different language! One generation after another layers its particular biases on top of much older philosophies. And the result -- well history itself distorts history. So maybe the truth of the lineage of Kabeer, or Ramanand, or anyone else can never be known with certainty. And I just found this. Bhagat Ramanand was a follower of Bhagat Raghavacharya of the Ramanuj Movement. [URL="http://en.wikipedia.org/wiki/Bhagat_Ramanand"]Bhagat_Ramanand[/URL] [/QUOTE]
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Who Was The Guru Of Sahib Kabir?
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