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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Who Wants To Become A Raagi?
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<blockquote data-quote="Archived_member2" data-source="post: 52739" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakal!</p><p>Dear all!</p><p></p><p>Jatinder Veer asked "Is it totally wrong to be trained as Raagi ?"</p><p></p><p>In my observation training of a RAgee is like learning any other worldly profession or engagement. It has nothing to do with true NAM Simran. The situation worsens when a RAgee or a KathA VAchak seeks the stage for a successful drama. Does spiritual growth ever need a platform for a show before the audience?</p><p>They exhibit spirituality, decorated with the ashes of their profession. These pseudo holy persons should listen Gurdev singing.</p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 15px"><span style="color: DarkOrange">ibnu siqgur nwau n pweIAY ibnu nwvY ikAw suAwau ]</span></span></span></p><p>"bin satgur naa-o na paa-ee-ai bin naavai ki-aa su-aa-o." SGGS Ang 58-3</p><p>Without Sat Gur NAM is not received. Without NAM what becomes ashes.</p><p></p><p>Quote "Please explain does the Raag kirtan is totally useless"</p><p></p><p>In my view, all worldly activities are useless without true Simran. It is NAM Simran that burns the attachment with such activities. One should wear such ashes to live like a true Saint.</p><p>Gurdev is singing <span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 15px"><span style="color: DarkOrange">DMDw sBu jlwie kY guir nwmu dIAw scu suAwau ]</span></span></span></p><p>"DhanDhaa sabh jalaa-ay kai gur naam dee-aa sach su-aa-o." SGGS Ang 43-15</p><p>By burning all occupations, Gur NAM gave true ashes.</p><p></p><p>With the growth of true NAM all worldly engagements become ashes. Gurdev is explaining this in ecstasy.</p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 15px"><span style="color: DarkOrange">kQw kIrqnu rwg nwd Duin iehu binE suAwau ]</span></span></span></p><p>"kathaa keertan raag naad Dhun ih bani-o su-aa-o." SGGS Ang 818-8</p><p>Kathaa, Keertan, Raag, Naad, Dhun, all these became ashes.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 52739, member: 259"] Pray Truth for all and say Satsriakal! Dear all! Jatinder Veer asked "Is it totally wrong to be trained as Raagi ?" In my observation training of a RAgee is like learning any other worldly profession or engagement. It has nothing to do with true NAM Simran. The situation worsens when a RAgee or a KathA VAchak seeks the stage for a successful drama. Does spiritual growth ever need a platform for a show before the audience? They exhibit spirituality, decorated with the ashes of their profession. These pseudo holy persons should listen Gurdev singing. [FONT="Gurbaniwebthick"][SIZE="4"][COLOR="DarkOrange"]ibnu siqgur nwau n pweIAY ibnu nwvY ikAw suAwau ][/COLOR][/SIZE][/FONT] "bin satgur naa-o na paa-ee-ai bin naavai ki-aa su-aa-o." SGGS Ang 58-3 Without Sat Gur NAM is not received. Without NAM what becomes ashes. Quote "Please explain does the Raag kirtan is totally useless" In my view, all worldly activities are useless without true Simran. It is NAM Simran that burns the attachment with such activities. One should wear such ashes to live like a true Saint. Gurdev is singing [FONT="Gurbaniwebthick"][SIZE="4"][COLOR="DarkOrange"]DMDw sBu jlwie kY guir nwmu dIAw scu suAwau ][/COLOR][/SIZE][/FONT] "DhanDhaa sabh jalaa-ay kai gur naam dee-aa sach su-aa-o." SGGS Ang 43-15 By burning all occupations, Gur NAM gave true ashes. With the growth of true NAM all worldly engagements become ashes. Gurdev is explaining this in ecstasy. [FONT="Gurbaniwebthick"][SIZE="4"][COLOR="DarkOrange"]kQw kIrqnu rwg nwd Duin iehu binE suAwau ][/COLOR][/SIZE][/FONT] "kathaa keertan raag naad Dhun ih bani-o su-aa-o." SGGS Ang 818-8 Kathaa, Keertan, Raag, Naad, Dhun, all these became ashes. Balbir Singh [/QUOTE]
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