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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Who Is The Present Guru Of The Sikhs?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 113986" data-attributes="member: 189"><p>1. Guru Granth Sahib Ji was bestowed on the Gurgadee of Nanak by the Last nanak Guru Gobind Singh Ji in Nanded 1708.( Jyot/Atma of nanak- Divine Message)</p><p></p><p>2.The Guru Khalsa Panth (Body of Nanak).</p><p></p><p>3. The Guru Khasa Panth is SUBSERVIENT to the SGGS - the SGGS cannot be changed/adulterated/altered by any living human being as it is the Divine revealed WORD- Shabad...BUT..</p><p></p><p>4. The Guru Khalsa Panth has the Moral and Administrative AUTHORITY bestowed upon it by Guru Gobind Singh Ji - proved on THREE DISTINCT OCASSIONS - </p><p></p><p>a) when Guru Gobind RAI..bowed before the Panj at Vasakhi Day 1699 in Anadpur sahib to RECEIVE Khandey Batte dee PAHUL and undergo a Name Change from Guru Gobind Rai to Guru Gobind SINGH as was ordaiend to all other SIKHS who took Pahul. </p><p></p><p>b) When Guru Ji "lowered his Arrow towards the Grave of a Mulsim Pir ( as aTEST)..the Panj Accompanying Guru Ji SANCTIONED this ACT as against Maryada and Guru Ji asked for FORGIVENESS for thsi misdemeanour. </p><p></p><p>c) AT the Garhee in Chamkaur when the Guru was ORDERED by the PANJ to EVACUATE and withdraw from the Garrhee as the Panj decided that the Guru was needed ALIVE and could not be allwoed to be martyred along with hsi two sons and all the sikhs left. The Guru OBEYED this Order and Left the Garhhe and travelled through the Mughal Forces towards the Muktsar Malwa region. A SIKH who looked remarkeably like Guru ji was dressed in his Robes and had the Gurus Klagi attached to his Dastaar and he was the one the Mughals thought was the Guru when they finally overran the garhhe the next day.</p><p></p><p>5. The TOUCHSTONE of GURBANI in the SGGS is to be basis of any and all decisions undertaken by the Guru Khalsa Panth.</p><p></p><p>6. NO ONE can by HIMSELF be "admitted" to the Guru's "House". IT was NOT Bhai Lehnna Ji that made himself Guru Angad..He was CHOSEN/APPOINTED by GURU NANAK...simialrly for all the succeeding Gurus... In the PRESENT CONTEXT..NO ONE can "self admit" himself/herself....to be the "SIKH" of the SGGS. The GURU DEEKHYA..is a CEREMONY whereby the SIKH is ADMITTED by the GURU to be his disciple. This GURU DEEKHYA now works in the KHANDEY BATTEH DEE PAHUL whereby the PANJ in the August PRESENCE of the SGGS..admit a SIKH into the KHALSA BROTHERHOOD. This is the reason why the GURU KHALSA PANTH has the authoruty to DECIDE ona dn Formualte changes in REHAT MARYADA..Nitnem Banis, ardass, etc etc. The ONLY thing that cannot change is the SGGS GURBANI as no one can write any more "Gurbani" as the Human Gurus era is OVER.</p><p></p><p>7. THose "Sikhs" who claim they are SIKHS of the SGGS are self delusional...as the SGGS cannot give "GURU DEEKHYA"..admission to anyone. That DUTY was passed to the PANJ by Guru Gobind Singh ji in 1699, and CERTIFIED as the ONLY WAY to be a SIKH of the SGGS...even GURU GOBIND RAI went through the SAME ADMISSION to prove this POINT.</p><p>He was already DE FACTO GURU by virtue of having been bestowed Gurgadee after the martyrdom of his Father Guru teg bahdur Ji....BUT he STILL BOWED before the PANJ to recieve admission to the KHALSA. AAPEH GURU..AAPEH CHELA !!</p><p></p><p>Just like the "Constitution" of a country cannot give Citizenship to anyone..no matter how much I may Love the American Constitution, memorise it be able to recite it backwards..etc etc and be willing to DIE for it...ONLY the American Govt/Senate/Congress etc can Make me an American Citizen...BUT then EVEN the American Govt/senate/congress CANNOT give me American Citizenship IF I REFUSE to "affirm my beleif/pledge allegiance" to the Same Constitution..THIS is the exact same relationship between the SGGS (written Constitution) and the Khalsa ( the administrative Body) Only one BIG difference is that the American Congress/Senate can CHANGE the Constitution..BUT the Guru Khalsa Panth CANNOT CHANGE the SGGS even by a full stop..dandee !!:happy:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 113986, member: 189"] 1. Guru Granth Sahib Ji was bestowed on the Gurgadee of Nanak by the Last nanak Guru Gobind Singh Ji in Nanded 1708.( Jyot/Atma of nanak- Divine Message) 2.The Guru Khalsa Panth (Body of Nanak). 3. The Guru Khasa Panth is SUBSERVIENT to the SGGS - the SGGS cannot be changed/adulterated/altered by any living human being as it is the Divine revealed WORD- Shabad...BUT.. 4. The Guru Khalsa Panth has the Moral and Administrative AUTHORITY bestowed upon it by Guru Gobind Singh Ji - proved on THREE DISTINCT OCASSIONS - a) when Guru Gobind RAI..bowed before the Panj at Vasakhi Day 1699 in Anadpur sahib to RECEIVE Khandey Batte dee PAHUL and undergo a Name Change from Guru Gobind Rai to Guru Gobind SINGH as was ordaiend to all other SIKHS who took Pahul. b) When Guru Ji "lowered his Arrow towards the Grave of a Mulsim Pir ( as aTEST)..the Panj Accompanying Guru Ji SANCTIONED this ACT as against Maryada and Guru Ji asked for FORGIVENESS for thsi misdemeanour. c) AT the Garhee in Chamkaur when the Guru was ORDERED by the PANJ to EVACUATE and withdraw from the Garrhee as the Panj decided that the Guru was needed ALIVE and could not be allwoed to be martyred along with hsi two sons and all the sikhs left. The Guru OBEYED this Order and Left the Garhhe and travelled through the Mughal Forces towards the Muktsar Malwa region. A SIKH who looked remarkeably like Guru ji was dressed in his Robes and had the Gurus Klagi attached to his Dastaar and he was the one the Mughals thought was the Guru when they finally overran the garhhe the next day. 5. The TOUCHSTONE of GURBANI in the SGGS is to be basis of any and all decisions undertaken by the Guru Khalsa Panth. 6. NO ONE can by HIMSELF be "admitted" to the Guru's "House". IT was NOT Bhai Lehnna Ji that made himself Guru Angad..He was CHOSEN/APPOINTED by GURU NANAK...simialrly for all the succeeding Gurus... In the PRESENT CONTEXT..NO ONE can "self admit" himself/herself....to be the "SIKH" of the SGGS. The GURU DEEKHYA..is a CEREMONY whereby the SIKH is ADMITTED by the GURU to be his disciple. This GURU DEEKHYA now works in the KHANDEY BATTEH DEE PAHUL whereby the PANJ in the August PRESENCE of the SGGS..admit a SIKH into the KHALSA BROTHERHOOD. This is the reason why the GURU KHALSA PANTH has the authoruty to DECIDE ona dn Formualte changes in REHAT MARYADA..Nitnem Banis, ardass, etc etc. The ONLY thing that cannot change is the SGGS GURBANI as no one can write any more "Gurbani" as the Human Gurus era is OVER. 7. THose "Sikhs" who claim they are SIKHS of the SGGS are self delusional...as the SGGS cannot give "GURU DEEKHYA"..admission to anyone. That DUTY was passed to the PANJ by Guru Gobind Singh ji in 1699, and CERTIFIED as the ONLY WAY to be a SIKH of the SGGS...even GURU GOBIND RAI went through the SAME ADMISSION to prove this POINT. He was already DE FACTO GURU by virtue of having been bestowed Gurgadee after the martyrdom of his Father Guru teg bahdur Ji....BUT he STILL BOWED before the PANJ to recieve admission to the KHALSA. AAPEH GURU..AAPEH CHELA !! Just like the "Constitution" of a country cannot give Citizenship to anyone..no matter how much I may Love the American Constitution, memorise it be able to recite it backwards..etc etc and be willing to DIE for it...ONLY the American Govt/Senate/Congress etc can Make me an American Citizen...BUT then EVEN the American Govt/senate/congress CANNOT give me American Citizenship IF I REFUSE to "affirm my beleif/pledge allegiance" to the Same Constitution..THIS is the exact same relationship between the SGGS (written Constitution) and the Khalsa ( the administrative Body) Only one BIG difference is that the American Congress/Senate can CHANGE the Constitution..BUT the Guru Khalsa Panth CANNOT CHANGE the SGGS even by a full stop..dandee !!:happy: [/QUOTE]
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Who Is The Present Guru Of The Sikhs?
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