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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Who Is The Guru Of Guru Naanak Dev Jee?
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<blockquote data-quote="Archived_member2" data-source="post: 58333" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakal!</p><p>Dear all and TGill Jee!</p><p></p><p>Quote "How does one come to know it then? Please explain."</p><p>When a person totally loses his mind. Again I don't mean literally.</p><p>My request "Please provide one reference from the Gurus where they say that losing mind is the prerequisite for NAM Simran. I will be thankful."</p><p></p><p>Quote "However, kabir ji says - ultat pavan chakra khatu bhede surati sunn anaragi—GG, 333 (which is again metaphorical)... and thus easier to question"</p><p>I hear sometimes even preachers losing pavan downwards. Knowing how some can redirect pavan in the opposite direction will be interesting.</p><p>Is Kabeer Jee talking about some different pavan? Who has come to know it without true Guru and NAM Simran?</p><p></p><p>Quote "Quote I have heard many preachers pleading for chanting Waheguru thousand of times. Other experts plead to be aware of not counting it.</p><p>- Is it ? but how are they aware of being not counting?</p><p>I feel they waste the valuable human lifetime in either way, counting it or being aware of rejecting the counting. God's wonder-WILL happens also without true Simran.</p><p></p><p>Quote "Quote: It sounds like a multiplied experience.</p><p>Why multiplied ? why not divided, or no experience at all.</p><p>My observation "Because it continues and goes on adding."</p><p></p><p>Quote "May I ask? So many are searching 'Waheguru' in the inner word. Should they better contemplate 'Waheguru' as the outer word?"</p><p>the Word waheguru is outside, but how can contemplate it outwardly, is it possible ???</p><p>My curiosity is "Is your question, the answer?"</p><p>One contemplates in mind that is inside all. The word 'Waheguru' is outside. According to you "Shabad is not something that is written on the piece of paper or spoken by mouth." And one comes to know it "when a person totally loses his mind."</p><p>May I ask how one loses his mind and contemplation begins on the outer word 'Waheguru'?</p><p></p><p>**************</p><p></p><p>Begum Jee wrote "Guru Nanak Dev Ji's guru is Bani. Or the Celestial Sound Current. </p><p>'Jaise mein aavay Khassam Ki Bani, Taiserra karri gian ve lalo'."</p><p>Please explain. Why Guru Naanak Dev Jee's 'Khassam Ki Bani' is not your Khassam Ki Bani?</p><p></p><p>Quote "All words of God are just an expression of God."</p><p>Strange. Still, rarely someone realizes God completely.</p><p></p><p>Thanks for the wonderful reference from the Guru.</p><p>" Bani Guru Guru Hai Bani, Vich Bani Amrit Sarey</p><p>Gurbani Kehay Sewak Jann Manney, Partakh Guru Nistarey."</p><p></p><p>For me 'Partakh Guru' is the present true Guru. For some 'Partakh Gurus' is the paper Guru speaking through the preacher, raagee, paathee, granthee, tape-recorder etc.</p><p></p><p>Begum Jee is asking to ponder the true Guru's Vaak "Amrit Bani Har Har Teri, Sun Sun Hovei Param Gat Meri."</p><p>Thanks. The Guru is singing 'Amrit Bani Har Har Teri' Amrit Bani is Hari Hari yours. The Gurus never said that Amrit Bani was their personal speech. </p><p>Preachers know to do business only. They cannot lead people to God. So they teach people to bow down to the printed holy book imitating Guru's words through their mouth.</p><p>I have heard that some Sikh preachers are seriously thinking to patent Gurus words claiming their heritage.'Our Gurus' are the popular words in their vocabulary.</p><p></p><p>Quote "Whosoever searches for Joy Eternal, let him seek that </p><p>in All-Pervading Spirit (Naam).--Shalok M.9"</p><p>Please do it. Nevertheless, who tells us that ALL-Pervading is 'Waheguru'?</p><p></p><p>**************</p><p></p><p>Quote from Amarsanghera Jee "your sham has been revealed."</p><p>Who felt I was hiding any limb? </p><p>In this word two are no more hiding from each other, God and Balbir Singh.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 58333, member: 259"] Pray Truth for all and say Satsriakal! Dear all and TGill Jee! Quote "How does one come to know it then? Please explain." When a person totally loses his mind. Again I don't mean literally. My request "Please provide one reference from the Gurus where they say that losing mind is the prerequisite for NAM Simran. I will be thankful." Quote "However, kabir ji says - ultat pavan chakra khatu bhede surati sunn anaragi—GG, 333 (which is again metaphorical)... and thus easier to question" I hear sometimes even preachers losing pavan downwards. Knowing how some can redirect pavan in the opposite direction will be interesting. Is Kabeer Jee talking about some different pavan? Who has come to know it without true Guru and NAM Simran? Quote "Quote I have heard many preachers pleading for chanting Waheguru thousand of times. Other experts plead to be aware of not counting it. - Is it ? but how are they aware of being not counting? I feel they waste the valuable human lifetime in either way, counting it or being aware of rejecting the counting. God's wonder-WILL happens also without true Simran. Quote "Quote: It sounds like a multiplied experience. Why multiplied ? why not divided, or no experience at all. My observation "Because it continues and goes on adding." Quote "May I ask? So many are searching 'Waheguru' in the inner word. Should they better contemplate 'Waheguru' as the outer word?" the Word waheguru is outside, but how can contemplate it outwardly, is it possible ??? My curiosity is "Is your question, the answer?" One contemplates in mind that is inside all. The word 'Waheguru' is outside. According to you "Shabad is not something that is written on the piece of paper or spoken by mouth." And one comes to know it "when a person totally loses his mind." May I ask how one loses his mind and contemplation begins on the outer word 'Waheguru'? ************** Begum Jee wrote "Guru Nanak Dev Ji's guru is Bani. Or the Celestial Sound Current. 'Jaise mein aavay Khassam Ki Bani, Taiserra karri gian ve lalo'." Please explain. Why Guru Naanak Dev Jee's 'Khassam Ki Bani' is not your Khassam Ki Bani? Quote "All words of God are just an expression of God." Strange. Still, rarely someone realizes God completely. Thanks for the wonderful reference from the Guru. " Bani Guru Guru Hai Bani, Vich Bani Amrit Sarey Gurbani Kehay Sewak Jann Manney, Partakh Guru Nistarey." For me 'Partakh Guru' is the present true Guru. For some 'Partakh Gurus' is the paper Guru speaking through the preacher, raagee, paathee, granthee, tape-recorder etc. Begum Jee is asking to ponder the true Guru's Vaak "Amrit Bani Har Har Teri, Sun Sun Hovei Param Gat Meri." Thanks. The Guru is singing 'Amrit Bani Har Har Teri' Amrit Bani is Hari Hari yours. The Gurus never said that Amrit Bani was their personal speech. Preachers know to do business only. They cannot lead people to God. So they teach people to bow down to the printed holy book imitating Guru's words through their mouth. I have heard that some Sikh preachers are seriously thinking to patent Gurus words claiming their heritage.'Our Gurus' are the popular words in their vocabulary. Quote "Whosoever searches for Joy Eternal, let him seek that in All-Pervading Spirit (Naam).--Shalok M.9" Please do it. Nevertheless, who tells us that ALL-Pervading is 'Waheguru'? ************** Quote from Amarsanghera Jee "your sham has been revealed." Who felt I was hiding any limb? In this word two are no more hiding from each other, God and Balbir Singh. Balbir Singh [/QUOTE]
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Who Is The Guru Of Guru Naanak Dev Jee?
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