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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="BhagatSingh" data-source="post: 165582" data-attributes="member: 2610"><p>Ambarsaria ji,</p><p>I don't know what you are talking about. What argument are you debunking and with what argument are you debunking it? What are the arguments here? Please present them. </p><p></p><p></p><p>You seem to have a narrow range of things you relate with when it comes to Sikhism. Baba Sri Chand is obviously far from that range. Nirmalas, established by Guru Tegh Bahadur and his son, also seem to be out of that range. Bhagat Kabir and Bhagat Namdev probably aren't in this range either (See quoted shabads). In fact, catholic mystics appeal to you more than our own. </p><p></p><p>Is your way of doing things to distance our own people and accuse them of "push centuries old cancers and mis-information attempts" and "taking proven rubbish and recycling it over and over again" and "Older people doing it is understandable, they are slave to habit or too proud, but the next generation being supported, led or guided into this is reprehensible." ?</p><p></p><p>Now you probably get some satisfaction out of that, and obviously, it seems like the righteous thing to do. But it seems to me that the more beneficial approach is to take everything in and then sort it out rather than filtering out things you didn't first agree with. The former receptive way is the way of a scholar, the latter defensive and hostile way is that of a warrior. Different environments call for different roles. Both are necessary but recognize the environment.</p><p></p><p>Anyway I am leaving for motherland tomorrow for 3 months and so I won't be able to check SPN or respond to your reply. This is my last check and response.</p><p></p><p>I am using the Freed Kote Wala teeka as my guide, occasionally referring to PSS as well. This teeka not only explains the shabad in the conext of the sakhi but also out of it, and beautifully so. The amount of work this/these person(s) has/have done is just brilliant. I just wish I spoke Braj so I could read and understand it better. Teh dominant language in Sri Guru Granth Sahib Ji is also Braj so the best guide to understanding is to understand Braj.</p><p>Anyways, everything I have said in the thread can be traced to the shabads I have posted (by Bhagat Kabir and Bhagt namdev and Guru Nanak) plus the Freed Kote Wala teeka translation of the shabad Ishna ji posted, which provides the sakhi and non-sakhi interpretation. In my absence these tools should be used to further the discussion on my side if needed.</p><p></p><p>Goodbye and no hard feelings. See you when I get back</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 165582, member: 2610"] Ambarsaria ji, I don't know what you are talking about. What argument are you debunking and with what argument are you debunking it? What are the arguments here? Please present them. You seem to have a narrow range of things you relate with when it comes to Sikhism. Baba Sri Chand is obviously far from that range. Nirmalas, established by Guru Tegh Bahadur and his son, also seem to be out of that range. Bhagat Kabir and Bhagat Namdev probably aren't in this range either (See quoted shabads). In fact, catholic mystics appeal to you more than our own. Is your way of doing things to distance our own people and accuse them of "push centuries old cancers and mis-information attempts" and "taking proven rubbish and recycling it over and over again" and "Older people doing it is understandable, they are slave to habit or too proud, but the next generation being supported, led or guided into this is reprehensible." ? Now you probably get some satisfaction out of that, and obviously, it seems like the righteous thing to do. But it seems to me that the more beneficial approach is to take everything in and then sort it out rather than filtering out things you didn't first agree with. The former receptive way is the way of a scholar, the latter defensive and hostile way is that of a warrior. Different environments call for different roles. Both are necessary but recognize the environment. Anyway I am leaving for motherland tomorrow for 3 months and so I won't be able to check SPN or respond to your reply. This is my last check and response. I am using the Freed Kote Wala teeka as my guide, occasionally referring to PSS as well. This teeka not only explains the shabad in the conext of the sakhi but also out of it, and beautifully so. The amount of work this/these person(s) has/have done is just brilliant. I just wish I spoke Braj so I could read and understand it better. Teh dominant language in Sri Guru Granth Sahib Ji is also Braj so the best guide to understanding is to understand Braj. Anyways, everything I have said in the thread can be traced to the shabads I have posted (by Bhagat Kabir and Bhagt namdev and Guru Nanak) plus the Freed Kote Wala teeka translation of the shabad Ishna ji posted, which provides the sakhi and non-sakhi interpretation. In my absence these tools should be used to further the discussion on my side if needed. Goodbye and no hard feelings. See you when I get back [/QUOTE]
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