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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sikh80" data-source="post: 82453" data-attributes="member: 5290"><p><strong><span style="font-family: 'Book Antiqua'">Respected Namjap ji /pk70 ji/aad ji/Honey22 ji</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">I was searching for some article on 'Bani Nirankaar hey'.</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">1.Would it mean that each and every word is Nirankaar or the spirit behind the message should be taken as that may lead one to Nirankaar/Lord. ?</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">I feel that 'Bani Nirankaar hey' should mean that we should follow this after contemplating the same. </span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">2. Is it also mandatory that we should be bound by the opinion of an y individual in this regard.? </span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">I think the same lines of bani may convey differently to different person. In such a situation, should we keep on blaming other persons and keep on thrusting our own opinions as a judgment ?</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">[it is likely to cause irritation and we may not be able to do justice to bani esp. when we are discussing things on the internet, hence we may avoid any kind of endless discussion and debate.]</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">What do you think.?</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">3.We all have the right to differ on occasions and it is perfectly o.k. for us and we should carry on in a pleasant manner after analyzing as to what that we are writing may not be the cause of pain to the others who are also participating in the discussion.</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">We may differ but there should be a 'point of halt' and one should be intelligent enough to find out as to when one should stop in the overall interest. All members have equal right of presenting the views but one should know the limits and should exercise due diligence in these matters and should not try to monopolize the discussion. </span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">It is only in this manner that we can proceed in any healthy discussion.</span></strong></p><p><strong><span style="font-family: 'Book Antiqua'"></span></strong></p><p><strong><span style="font-family: 'Book Antiqua'">Kindly opine when you have time.</span></strong></p><p></p><p><strong><span style="font-family: 'Book Antiqua'">Regards</span></strong></p></blockquote><p></p>
[QUOTE="Sikh80, post: 82453, member: 5290"] [B][FONT=Book Antiqua]Respected Namjap ji /pk70 ji/aad ji/Honey22 ji I was searching for some article on 'Bani Nirankaar hey'. 1.Would it mean that each and every word is Nirankaar or the spirit behind the message should be taken as that may lead one to Nirankaar/Lord. ? I feel that 'Bani Nirankaar hey' should mean that we should follow this after contemplating the same. 2. Is it also mandatory that we should be bound by the opinion of an y individual in this regard.? I think the same lines of bani may convey differently to different person. In such a situation, should we keep on blaming other persons and keep on thrusting our own opinions as a judgment ? [it is likely to cause irritation and we may not be able to do justice to bani esp. when we are discussing things on the internet, hence we may avoid any kind of endless discussion and debate.] What do you think.? 3.We all have the right to differ on occasions and it is perfectly o.k. for us and we should carry on in a pleasant manner after analyzing as to what that we are writing may not be the cause of pain to the others who are also participating in the discussion. We may differ but there should be a 'point of halt' and one should be intelligent enough to find out as to when one should stop in the overall interest. All members have equal right of presenting the views but one should know the limits and should exercise due diligence in these matters and should not try to monopolize the discussion. It is only in this manner that we can proceed in any healthy discussion. Kindly opine when you have time.[/FONT][/B] [B][FONT=Book Antiqua]Regards[/FONT][/B] [/QUOTE]
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