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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Who Is God In Sikhism?
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<blockquote data-quote="Sathanuman Singh" data-source="post: 24043" data-attributes="member: 2283"><p>Guru Nanak Dev ji is One with the One. His Guru is the Shabd Guru. His Guru is Pavan.</p><p>Joshua (Jesus) has the same relationship with the Divine.</p><p>"I am the Way" (I am the Dharma)</p><p>Unless you live Dharma, You will have Karma</p><p>"No man comes to the Father except by (The Guru)</p><p>Remember the "Gospels" were written many years after Jesus walked amongst these earey followers. This was the beginning of the Piscean Age.</p><p>It has been an 2000 plus year cycle of 'Beliefs' and secrets.</p><p>Guru Nanak Dev Ji is the Guru for this Age (Aquarius)</p><p>His Hymns (Gospel) are composed by Him. They are sung by him. All the Guru's, the Bagats, Saints all sang the same Hymn. The same Bani.</p><p>Buddhism is the inner path. Islam is the path of submission to God's Divine Will.</p><p>Judaism is the ancient path of Dharma as is the path of the Vedas (Hindus)</p><p>The main message of Jesus is in one Gospel (Matthew) The Sermon on the Mount.</p><p>Most all the so called "New Testament" are letters of the convert (Paul)</p><p>This makes up most of the worship of Jesus as a God.</p><p>Interesting that in this religion, Jesus is God, but a man Jesus is betrayed by another man (Judas)</p><p>God is not betrayed by something outside God. God is the Doer!</p><p>Sat Kartar! Ong Sang Wahe Guru!</p><p>Jesus even prays an ancient Jewish prayer, probably taught to him by his mother.</p><p>In that (Ardas) he implores God to</p><p>...lead us not into temptation but deliver us from Evil"</p><p>In the Ardas of Guru Gobind Singh,</p><p>The 10th Master says, keep us from Lust, Anger, Greed, Pride, and Attachment, but keep us ever attached to Thy Lotus Feet."</p><p>The reason so many have duality with what Jesus says is the time we are in.</p><p>The Khalsa is rising and the way of the Cross is waning.</p><p>Guru Gobind Singh came here for one reason. Not to establish his religion, or the worship of this personality. The Rehit is to save the man from his duality and to establish Dharma. In order to do that he created the Khalsa and bestowed the Guruship with Siri Guru Granth Sahib.</p><p>Now the Word is Worshiip, the Disciple is the disciplined one who serves the Dharma. The way of the Righteous is experienced within the soul.</p><p>Jesus has handed the bataan to Guru Nanak Dev Ji through Guru Gobind Singh. The Spirit is exalted and all prosper by Thy Grace.</p><p>Waho Waho Gobinda Singh, Ape Guru Chela!<img src="/images/smilies/whatsapp/wah.png" class="smilie" loading="lazy" alt=":wah:" title="Wah :wah:" data-shortname=":wah:" /></p></blockquote><p></p>
[QUOTE="Sathanuman Singh, post: 24043, member: 2283"] Guru Nanak Dev ji is One with the One. His Guru is the Shabd Guru. His Guru is Pavan. Joshua (Jesus) has the same relationship with the Divine. "I am the Way" (I am the Dharma) Unless you live Dharma, You will have Karma "No man comes to the Father except by (The Guru) Remember the "Gospels" were written many years after Jesus walked amongst these earey followers. This was the beginning of the Piscean Age. It has been an 2000 plus year cycle of 'Beliefs' and secrets. Guru Nanak Dev Ji is the Guru for this Age (Aquarius) His Hymns (Gospel) are composed by Him. They are sung by him. All the Guru's, the Bagats, Saints all sang the same Hymn. The same Bani. Buddhism is the inner path. Islam is the path of submission to God's Divine Will. Judaism is the ancient path of Dharma as is the path of the Vedas (Hindus) The main message of Jesus is in one Gospel (Matthew) The Sermon on the Mount. Most all the so called "New Testament" are letters of the convert (Paul) This makes up most of the worship of Jesus as a God. Interesting that in this religion, Jesus is God, but a man Jesus is betrayed by another man (Judas) God is not betrayed by something outside God. God is the Doer! Sat Kartar! Ong Sang Wahe Guru! Jesus even prays an ancient Jewish prayer, probably taught to him by his mother. In that (Ardas) he implores God to ...lead us not into temptation but deliver us from Evil" In the Ardas of Guru Gobind Singh, The 10th Master says, keep us from Lust, Anger, Greed, Pride, and Attachment, but keep us ever attached to Thy Lotus Feet." The reason so many have duality with what Jesus says is the time we are in. The Khalsa is rising and the way of the Cross is waning. Guru Gobind Singh came here for one reason. Not to establish his religion, or the worship of this personality. The Rehit is to save the man from his duality and to establish Dharma. In order to do that he created the Khalsa and bestowed the Guruship with Siri Guru Granth Sahib. Now the Word is Worshiip, the Disciple is the disciplined one who serves the Dharma. The way of the Righteous is experienced within the soul. Jesus has handed the bataan to Guru Nanak Dev Ji through Guru Gobind Singh. The Spirit is exalted and all prosper by Thy Grace. Waho Waho Gobinda Singh, Ape Guru Chela!:wah: [/QUOTE]
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