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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Which Is More Important Simran Or Sewa?
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<blockquote data-quote="TruthSatnaam" data-source="post: 166587" data-attributes="member: 17955"><p>Satnaam</p><p> </p><p>Ok, heres's what it is. Gurbani tells us to wake up in the ambrosial hours. This is The amrit vela- 1am- around 6am. Amrit vela Naam simran from 1am to 3:30 am is literally a million times magnified compared to daytime/evening simran at the beginning of bhagti.</p><p> </p><p>It may feel like discipline awaking at this time at the beginning- but it is actually Love.</p><p> </p><p>During these hours, attune yourself to naam- give up your sense of self- Silence your Mind(to live by the true heart- which is His heart)- Shut those theives up! </p><p> </p><p>Relax, listen to anhad naad(symbolic of the Silence/ the frequency of Truth) let go, let the smaadhi take you over. Attunement to the frequency of Naam is Attunement to Truth as Naam=Truth/silence/Nothing. The Silence/Frequency of Nothing is beyond maya.</p><p> </p><p><strong>Naam simran is not just a name that you repeat with your tongue or in your body. Naam is All Pervading- it is Truth. The trees whisper it, the beings of the universe live in Karam of it. </strong></p><p> </p><p><strong>It is the frequency of a balanced gyan that applies across a universal spectrum that lives to discover while remaining detached from the nasha of the disocvery- be it a high(worldly pleasure) or low(pain). </strong></p><p> </p><p>It is Embracing the entire creation- to remain in the balance in which the universe and Beyond always remains in- instead of embracing and attaching ourselves to certain parts of it- i.e pleasure or pain through certain people, places etc. </p><p> </p><p>Living in maya is listening to worldly logic that makes us believe things are separate. Truth is the awareness that it's All the Whole/Truth. Pleasure(heaven)+ pain(hell)=Nothing/Balance.</p><p> </p><p>Through samadhi/attunement to Truth, we begin to discover the reality of the creation around us. </p><p> </p><p>To practice the Truth that you discover in samadhi during the day- throughout your natural life is practicing Truth, going further than this, Gurbani asks us to do seva. Helping others is doing bhagti- but remember what Gurbani says about doing charitable acts without practicing Truth..</p><p> </p><p>We speak Truth, serve Truth, Deliver Truth, Die Truth.</p><p> </p><p><em>Our purpose is to detach from the khel, then teach others out of it aswell. </em></p><p> </p><p>Our Gurus were the perfect examples of True sewadars- they spoke, served and delivered Truth to the masses, while remaining in death of it(death of self into Truth/Hukam/God).</p><p> </p><p>Through disregarding the Self as Nothing, living at the feet of others(remaining lowest of the low and serving/delivering Truth) and in finding the death of self(in accepting God/Hukam/Truth as our keeper), we go further than just samadhi through naam simran.</p><p> </p><p> </p><p>Satnaam</p></blockquote><p></p>
[QUOTE="TruthSatnaam, post: 166587, member: 17955"] Satnaam Ok, heres's what it is. Gurbani tells us to wake up in the ambrosial hours. This is The amrit vela- 1am- around 6am. Amrit vela Naam simran from 1am to 3:30 am is literally a million times magnified compared to daytime/evening simran at the beginning of bhagti. It may feel like discipline awaking at this time at the beginning- but it is actually Love. During these hours, attune yourself to naam- give up your sense of self- Silence your Mind(to live by the true heart- which is His heart)- Shut those theives up! Relax, listen to anhad naad(symbolic of the Silence/ the frequency of Truth) let go, let the smaadhi take you over. Attunement to the frequency of Naam is Attunement to Truth as Naam=Truth/silence/Nothing. The Silence/Frequency of Nothing is beyond maya. [B]Naam simran is not just a name that you repeat with your tongue or in your body. Naam is All Pervading- it is Truth. The trees whisper it, the beings of the universe live in Karam of it. [/B] [B]It is the frequency of a balanced gyan that applies across a universal spectrum that lives to discover while remaining detached from the nasha of the disocvery- be it a high(worldly pleasure) or low(pain). [/B] It is Embracing the entire creation- to remain in the balance in which the universe and Beyond always remains in- instead of embracing and attaching ourselves to certain parts of it- i.e pleasure or pain through certain people, places etc. Living in maya is listening to worldly logic that makes us believe things are separate. Truth is the awareness that it's All the Whole/Truth. Pleasure(heaven)+ pain(hell)=Nothing/Balance. Through samadhi/attunement to Truth, we begin to discover the reality of the creation around us. To practice the Truth that you discover in samadhi during the day- throughout your natural life is practicing Truth, going further than this, Gurbani asks us to do seva. Helping others is doing bhagti- but remember what Gurbani says about doing charitable acts without practicing Truth.. We speak Truth, serve Truth, Deliver Truth, Die Truth. [I]Our purpose is to detach from the khel, then teach others out of it aswell. [/I] Our Gurus were the perfect examples of True sewadars- they spoke, served and delivered Truth to the masses, while remaining in death of it(death of self into Truth/Hukam/God). Through disregarding the Self as Nothing, living at the feet of others(remaining lowest of the low and serving/delivering Truth) and in finding the death of self(in accepting God/Hukam/Truth as our keeper), we go further than just samadhi through naam simran. Satnaam [/QUOTE]
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Which Is More Important Simran Or Sewa?
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