☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Which Is More Important Simran Or Sewa?
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Chinu" data-source="post: 156317" data-attributes="member: 16584"><p>So.. you love your wife because she loves you and remember you everytime... anywhere... everywhere, weather she may work for you or not, do any kind of sewa for you or not.</p><p> </p><p>Thus.. the real thing, which you feel is syptom of true love is that she may remember you everytime...anywhere... everyhere.</p><p> </p><p>Harry... What do you think that the creator who has created so big and never ending universe, want our "Sewa" ?, The real thing "He" want is that one should remember "Him" everytime... anywhere... everywhere... and in short i call this as "Simran", and this similar to what you aspect from your wife to do for you.</p><p> </p><p>But...Yes! that thing is something else... that one is doing "Sewa" in love for creator. That type of "Sewa" is something else..., that type of "Sewa" is another form of love.</p><p> </p><p>Anyhow... Guru Nanak the starter of "Sikh-Panth", We we also call as "Sewa-Panth" has started three types of Sewa's</p><ol> <li data-xf-list-type="ol">Tan -- Physically</li> <li data-xf-list-type="ol">Man -- With Mind (Simran)</li> <li data-xf-list-type="ol">Dhan -- Money etc..</li> </ol><p>Three of these sewa's should walk parllelly -- for one to become a compleate Gur-Sikh, if we are missing anyone from these three, we are in big doubt.</p><p> </p><p>We are bounded with these three things Body, Mind, and Money etc.. in this world, these three things becomes the reason of our soul to come again and again (Death & Births), in this world. Our soul can never get compleate libration from this World or Bhavsagar until we surrender ourself to creator with these three (Body, Mind and Money)</p><p> </p><p>If the person is just doing sewa with Money and Mind, That person is saving his Body... means that person is lazy in doing physical sewa, such person can never get libration, because such person will ever remain bounded with body and will come again in this world</p><p> </p><p>Similarly if one is doing sewa with Mind and Body, that person is saving Money... Such person can also never get libration from this world because he/she will come back again in this world to enjoy the collected money.</p><p> </p><p>And if one who is just doing sewa with Body and Money, that person is saving his relations -- truely which are false, That person is saving his/her Relations in this world, So if he/she is not doing "Sewa of Mind" means "Simran", such person will also come back in this world due to false attachments.</p><p> </p><p>So... the compleate surrender to creator is necessary for compleate libration, and to do parllely all these three sewa's is only possible when we fall in true love creator by doing "Simran".</p><p> </p><p>"Satshriakal"</p></blockquote><p></p>
[QUOTE="Chinu, post: 156317, member: 16584"] So.. you love your wife because she loves you and remember you everytime... anywhere... everywhere, weather she may work for you or not, do any kind of sewa for you or not. Thus.. the real thing, which you feel is syptom of true love is that she may remember you everytime...anywhere... everyhere. Harry... What do you think that the creator who has created so big and never ending universe, want our "Sewa" ?, The real thing "He" want is that one should remember "Him" everytime... anywhere... everywhere... and in short i call this as "Simran", and this similar to what you aspect from your wife to do for you. But...Yes! that thing is something else... that one is doing "Sewa" in love for creator. That type of "Sewa" is something else..., that type of "Sewa" is another form of love. Anyhow... Guru Nanak the starter of "Sikh-Panth", We we also call as "Sewa-Panth" has started three types of Sewa's [LIST=1] [*]Tan -- Physically [*]Man -- With Mind (Simran) [*]Dhan -- Money etc.. [/LIST]Three of these sewa's should walk parllelly -- for one to become a compleate Gur-Sikh, if we are missing anyone from these three, we are in big doubt. We are bounded with these three things Body, Mind, and Money etc.. in this world, these three things becomes the reason of our soul to come again and again (Death & Births), in this world. Our soul can never get compleate libration from this World or Bhavsagar until we surrender ourself to creator with these three (Body, Mind and Money) If the person is just doing sewa with Money and Mind, That person is saving his Body... means that person is lazy in doing physical sewa, such person can never get libration, because such person will ever remain bounded with body and will come again in this world Similarly if one is doing sewa with Mind and Body, that person is saving Money... Such person can also never get libration from this world because he/she will come back again in this world to enjoy the collected money. And if one who is just doing sewa with Body and Money, that person is saving his relations -- truely which are false, That person is saving his/her Relations in this world, So if he/she is not doing "Sewa of Mind" means "Simran", such person will also come back in this world due to false attachments. So... the compleate surrender to creator is necessary for compleate libration, and to do parllely all these three sewa's is only possible when we fall in true love creator by doing "Simran". "Satshriakal" [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Which Is More Important Simran Or Sewa?
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top