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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Would You Do If Your Child Did Not Believe In God
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<blockquote data-quote="TigerStyleZ" data-source="post: 180812" data-attributes="member: 15169"><p>Brother I think you get me wrong... You can do wahtever you want it is your life! But you can´t justify your doings like you want to justify... ! Do whatever you want , leave Sikhi if you feel it is better - but be a MAN and stand for your deeds! Doesnt matter what you decide in the end it is YOU you and you... maybe some people will look down at you( even if it isn´t their right) - but you have to live with that - you have to accept that you will hurt your parents and others..</p><p></p><p>But I am quite sure that you just want to cut kesh - for the reason of having a "non " Sikh girlffriend etc...</p><p></p><p>We are just here to tell you our views... and you dont have to accept them , it is up to you whether you make or not.. no one is forcing you. I am not justifying anything i am just giving advise ... and why should I want someone to remain an insecure (Sikh)? Sikhi is an manjl it is an achievement... You have to earn it ... </p><p></p><p>I myself read many writing from other philsophery , like sokrates, demokrit etc... and I similiar read Gurbani - and until now , Gurbani had more precise descritiptions of what truth is ... No one is saying that you cant try to combine both Gurbani and other philosophers work... ! Because in the end it will go to the same goal( If you understand what I mean)</p><p></p><p>Many of the posters just shared their storys .. and I am thankful to them speniding their time to tell us their storys... Maybe they dont have an impact on you and change your way of thinking so you can understand what other use to mean...</p><p></p><p>I myself was so lost.. and confused my whole days as children.. I had similiar experience like LuckySingh.. and more worse experiences.. I am the type of sort that when others with 9 years -11 years still played with Legos and stuff started using my brain .. and this is very unusual for children.. </p><p></p><p>You take everything to literally... I said that your parents want the best for you.. and protect you from such things... with thei experience and it isnt(environment) that different like you think... life is always about the same things... You are just to judgemental , how can you reject something you dont even know / learned in depth? You said you read english translations, translations are TRANSLATIONS.... Like many philosophers spoke no enlgish, their wrtings where translated...! And if you translate you will NEVER get to know the 100% of the meaning , thats why your parents teach you punjabi! Is it that bad? In the end you will only gain something out of it!</p><p></p><p> Now to the "free will " part... : The thing you are describing will NEVER happen , because you are bound i.e. you are bound to society , a country , a state , a community ( even if you leave Sikh community you will join another)...! So in the end you are bound to everything , but you have the free will to decide ! You are free! Your parents won´t kill you for changing religion or anything (You wouldn´t have post if you haven´t any free will)- but they will be very upset and sad - and they will question themselfs what they made wrong etc... ( Can YOU LIVE with THAT?) </p><p></p><p></p><p>I think you just want to cut your hair to have it easier to satisfy your lower needs... Buddy trust me... it is not worth it! I can talk all day - about it but maybe i will have an little impact on you...</p><p></p><p>Dont fall for Kaam... I know the urge of having sex , cutting hair etc... we are almost the same age... I know I dont have to generalize but it is always about such things... </p><p></p><p>I wish you all the best dear brother , which way you go doesnt matter you will always be welcome here :singhsippingcoffee:</p></blockquote><p></p>
[QUOTE="TigerStyleZ, post: 180812, member: 15169"] Brother I think you get me wrong... You can do wahtever you want it is your life! But you can´t justify your doings like you want to justify... ! Do whatever you want , leave Sikhi if you feel it is better - but be a MAN and stand for your deeds! Doesnt matter what you decide in the end it is YOU you and you... maybe some people will look down at you( even if it isn´t their right) - but you have to live with that - you have to accept that you will hurt your parents and others.. But I am quite sure that you just want to cut kesh - for the reason of having a "non " Sikh girlffriend etc... We are just here to tell you our views... and you dont have to accept them , it is up to you whether you make or not.. no one is forcing you. I am not justifying anything i am just giving advise ... and why should I want someone to remain an insecure (Sikh)? Sikhi is an manjl it is an achievement... You have to earn it ... I myself read many writing from other philsophery , like sokrates, demokrit etc... and I similiar read Gurbani - and until now , Gurbani had more precise descritiptions of what truth is ... No one is saying that you cant try to combine both Gurbani and other philosophers work... ! Because in the end it will go to the same goal( If you understand what I mean) Many of the posters just shared their storys .. and I am thankful to them speniding their time to tell us their storys... Maybe they dont have an impact on you and change your way of thinking so you can understand what other use to mean... I myself was so lost.. and confused my whole days as children.. I had similiar experience like LuckySingh.. and more worse experiences.. I am the type of sort that when others with 9 years -11 years still played with Legos and stuff started using my brain .. and this is very unusual for children.. You take everything to literally... I said that your parents want the best for you.. and protect you from such things... with thei experience and it isnt(environment) that different like you think... life is always about the same things... You are just to judgemental , how can you reject something you dont even know / learned in depth? You said you read english translations, translations are TRANSLATIONS.... Like many philosophers spoke no enlgish, their wrtings where translated...! And if you translate you will NEVER get to know the 100% of the meaning , thats why your parents teach you punjabi! Is it that bad? In the end you will only gain something out of it! Now to the "free will " part... : The thing you are describing will NEVER happen , because you are bound i.e. you are bound to society , a country , a state , a community ( even if you leave Sikh community you will join another)...! So in the end you are bound to everything , but you have the free will to decide ! You are free! Your parents won´t kill you for changing religion or anything (You wouldn´t have post if you haven´t any free will)- but they will be very upset and sad - and they will question themselfs what they made wrong etc... ( Can YOU LIVE with THAT?) I think you just want to cut your hair to have it easier to satisfy your lower needs... Buddy trust me... it is not worth it! I can talk all day - about it but maybe i will have an little impact on you... Dont fall for Kaam... I know the urge of having sex , cutting hair etc... we are almost the same age... I know I dont have to generalize but it is always about such things... I wish you all the best dear brother , which way you go doesnt matter you will always be welcome here :singhsippingcoffee: [/QUOTE]
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What Would You Do If Your Child Did Not Believe In God
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