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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
What Is Worship? What Is Not?
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<blockquote data-quote="seeker3k" data-source="post: 153989" data-attributes="member: 6459"><p>It is not my intension to insult any one here. I only say as I see it. </p><p>An idol is thing that is made from non living matter. Like Hindus make stone or clay or metal. There idols are not living thing As intelligent people knows that there were no shiva,brahma,vishnu. Yet people are worshiping those idols. Any thing that is not living is idol. </p><p>Is granth living? For millions it is. But book can not talk book can not speak. Book can not move from one place to other. If people want to believe that book is living guru then that is there thing. But it is blind faith started by unknown being. We Sikhs just wanted to do what the Hindus were and are doing. Every day there is new thing being added in the ritual of worship. People tell me that their things are getting done by ardas so why you complaing? Have we lost sense that by getting bhai ji to do the ardas our problems will be solved? We created our own problem why bring god into it.</p><p></p><p>None of the Guru said any where that he is guru. It is only people called them guru. Why?</p><p>Example: There was a doctor who could cure any ailment. He died if we go to his grave and pray and show respect to that grave will he cure us? In the same way why are we prey to gurus who has been dead for long time? Some one wrote that he respect his mom/dad by touching their feet. Is it not true that insult mom/dad if we don’t do what mom/dad tells us to do and we don’t do that? The real respect is to do what the guru told us to do. Touching the feet of mom/dad is Hindu custom not Sikhs. I have not seen Sikhs touching their mom/dad feet. Those who are doing is because they have seen Hindus doing it.</p><p>Every religion claim that their holy book is written or spoke by god. Yet no one of those religions try to feed food or put glass of water by the bed at night. No one put their holy books in AC room and put blanket on it. Only the Hindu and Sikhs are doing it.</p><p></p><p>The bani in granth are written in gurmukhi. What if one can’t not read gurmukhi and he cant not hear he is def. Is that person is doomed?</p><p>God gave us logic for some reason. It is to use and make life better. Jut for one minute thing as a neutral person. Are we not doing the things what guru tsaid in granth not to do.</p><p>We are doing all those things what the Hindus are doing. But we call them but different name </p><p>Religion is teaching hatred not respect.</p><p></p><p>I am all for respect but don’t force it on others and see if it makes sense.</p><p></p><p>There is only one rule of humanity; DO NO HARM TO ANY LIFE</p></blockquote><p></p>
[QUOTE="seeker3k, post: 153989, member: 6459"] It is not my intension to insult any one here. I only say as I see it. An idol is thing that is made from non living matter. Like Hindus make stone or clay or metal. There idols are not living thing As intelligent people knows that there were no shiva,brahma,vishnu. Yet people are worshiping those idols. Any thing that is not living is idol. Is granth living? For millions it is. But book can not talk book can not speak. Book can not move from one place to other. If people want to believe that book is living guru then that is there thing. But it is blind faith started by unknown being. We Sikhs just wanted to do what the Hindus were and are doing. Every day there is new thing being added in the ritual of worship. People tell me that their things are getting done by ardas so why you complaing? Have we lost sense that by getting bhai ji to do the ardas our problems will be solved? We created our own problem why bring god into it. None of the Guru said any where that he is guru. It is only people called them guru. Why? Example: There was a doctor who could cure any ailment. He died if we go to his grave and pray and show respect to that grave will he cure us? In the same way why are we prey to gurus who has been dead for long time? Some one wrote that he respect his mom/dad by touching their feet. Is it not true that insult mom/dad if we don’t do what mom/dad tells us to do and we don’t do that? The real respect is to do what the guru told us to do. Touching the feet of mom/dad is Hindu custom not Sikhs. I have not seen Sikhs touching their mom/dad feet. Those who are doing is because they have seen Hindus doing it. Every religion claim that their holy book is written or spoke by god. Yet no one of those religions try to feed food or put glass of water by the bed at night. No one put their holy books in AC room and put blanket on it. Only the Hindu and Sikhs are doing it. The bani in granth are written in gurmukhi. What if one can’t not read gurmukhi and he cant not hear he is def. Is that person is doomed? God gave us logic for some reason. It is to use and make life better. Jut for one minute thing as a neutral person. Are we not doing the things what guru tsaid in granth not to do. We are doing all those things what the Hindus are doing. But we call them but different name Religion is teaching hatred not respect. I am all for respect but don’t force it on others and see if it makes sense. There is only one rule of humanity; DO NO HARM TO ANY LIFE [/QUOTE]
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Hard Talk
What Is Worship? What Is Not?
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