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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Is Bhai Gurdas Jee's Key?
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<blockquote data-quote="Archived_member2" data-source="post: 67671" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakaal!</p><p>Dear all and Surinder Jee!</p><p></p><p>Thanks for coming back to the topic and referring a part of Bhai Gurdas Jee's poem.</p><p></p><p>As assumed many are helpless and have to depend totally on translations available. They are poor who have no experience of true Naam Simran and plead for their Baabaas as guides.</p><p></p><p>This is my understanding of the referred lines from Bhai Gurdas Jee Vaar 24-23-1.</p><p></p><p><span style="font-size: 12px"><span style="color: Purple">ਰਹਿਦੇ ਗੁਰੁ ਦਰੀਆਉ ਵਿਚਿ ਮੀਨ ਕੁਲੀਨ ਹੇਤੁ ਨਿਰਬਾਣੀ ।</span></span> </p><p>rahiday guru dareeaau vichi meen kuleen haytu nirabaanee|</p><p>Gurus live in rivers. Fish good kinship the cause without speech.</p><p></p><p>I do not know how your experts can interpret, translate and understand this line.</p><p></p><p>This is the second line.</p><p></p><p><span style="font-size: 12px"><span style="color: Purple">ਦਰਸਨੁ ਦੇਖਿ ਪਤੰਗ ਜਿਉ ਜੋਤੀ ਅੰਦਰਿ ਜੋਤਿ ਸਮਾਣੀ ।</span></span> </p><p>darasanu daykhi patang jiu jotee andari joti samaanee|</p><p>Seeing appearance like a lepidopteran, the flame merges into flame.</p><p></p><p>Just by watching neither a patanga nor a flame merges into flame, in my observation.</p><p></p><p>This is the third line.</p><p></p><p><span style="font-size: 12px"><span style="color: Purple">ਸਬਦੁ ਸੁਰਤਿ ਲਿਵ ਮਿਰਗ ਜਿਉ ਭੀੜ ਪਈ ਚਿਤਿ ਅਵਰੁ ਨ ਆਣੀ ।</span></span> </p><p>sabadu surati|iv mirag jiu bheerh paee chiti avaru n aanee|</p><p>Through Sabad consciousness incorporated like a deer, crowd gathers, in mind other does not enter.</p><p></p><p>Perhaps Bhai Jee recognized that Deer's Sabad consciousness does not get disturbed by the crowd gathered around. Is he suggesting Sikhs to follow like a deer or he is comparing here a fish, a patanga or a deer with Guru Arjan Dev Jee according to Surinder Jee's words "Bhai Gurdas Ji on Dhan Dhan Siri Guru Arjan Dev Ji Sache paatshah."</p><p></p><p>This is the fourth line.</p><p></p><p><span style="font-size: 12px"><span style="color: Purple">ਚਰਣ ਕਵਲ ਮਿਲਿ ਭਵਰ ਜਿਉ ਸੁਖ ਸੰਪਟ ਵਿਚਿ ਰੈਣਿ ਵਿਹਾਣੀ ।</span></span> </p><p>charan kaval mili bhavar jiu sukh sanpat vichi raini vihaanee|</p><p>Like the black bee meeting the lotus feet, in a comfort box spends night.</p><p></p><p>Perhaps Bhai Jee watched a black bee whole that night instead doing Naam Simran or perhaps it was Guru Arjan Dev Jee according to Surinder Jee.</p><p></p><p>**************</p><p></p><p>May I ask which Vaak from Gurdev becomes clearly to understand by reading these lines from Bhai Gurdas Jee?</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 67671, member: 259"] Pray Truth for all and say Satsriakaal! Dear all and Surinder Jee! Thanks for coming back to the topic and referring a part of Bhai Gurdas Jee's poem. As assumed many are helpless and have to depend totally on translations available. They are poor who have no experience of true Naam Simran and plead for their Baabaas as guides. This is my understanding of the referred lines from Bhai Gurdas Jee Vaar 24-23-1. [SIZE="3"][COLOR="Purple"]ਰਹਿਦੇ ਗੁਰੁ ਦਰੀਆਉ ਵਿਚਿ ਮੀਨ ਕੁਲੀਨ ਹੇਤੁ ਨਿਰਬਾਣੀ ।[/COLOR][/SIZE] rahiday guru dareeaau vichi meen kuleen haytu nirabaanee| Gurus live in rivers. Fish good kinship the cause without speech. I do not know how your experts can interpret, translate and understand this line. This is the second line. [SIZE="3"][COLOR="Purple"]ਦਰਸਨੁ ਦੇਖਿ ਪਤੰਗ ਜਿਉ ਜੋਤੀ ਅੰਦਰਿ ਜੋਤਿ ਸਮਾਣੀ ।[/COLOR][/SIZE] darasanu daykhi patang jiu jotee andari joti samaanee| Seeing appearance like a lepidopteran, the flame merges into flame. Just by watching neither a patanga nor a flame merges into flame, in my observation. This is the third line. [SIZE="3"][COLOR="Purple"]ਸਬਦੁ ਸੁਰਤਿ ਲਿਵ ਮਿਰਗ ਜਿਉ ਭੀੜ ਪਈ ਚਿਤਿ ਅਵਰੁ ਨ ਆਣੀ ।[/COLOR][/SIZE] sabadu surati|iv mirag jiu bheerh paee chiti avaru n aanee| Through Sabad consciousness incorporated like a deer, crowd gathers, in mind other does not enter. Perhaps Bhai Jee recognized that Deer's Sabad consciousness does not get disturbed by the crowd gathered around. Is he suggesting Sikhs to follow like a deer or he is comparing here a fish, a patanga or a deer with Guru Arjan Dev Jee according to Surinder Jee's words "Bhai Gurdas Ji on Dhan Dhan Siri Guru Arjan Dev Ji Sache paatshah." This is the fourth line. [SIZE="3"][COLOR="Purple"]ਚਰਣ ਕਵਲ ਮਿਲਿ ਭਵਰ ਜਿਉ ਸੁਖ ਸੰਪਟ ਵਿਚਿ ਰੈਣਿ ਵਿਹਾਣੀ ।[/COLOR][/SIZE] charan kaval mili bhavar jiu sukh sanpat vichi raini vihaanee| Like the black bee meeting the lotus feet, in a comfort box spends night. Perhaps Bhai Jee watched a black bee whole that night instead doing Naam Simran or perhaps it was Guru Arjan Dev Jee according to Surinder Jee. ************** May I ask which Vaak from Gurdev becomes clearly to understand by reading these lines from Bhai Gurdas Jee? Balbir Singh [/QUOTE]
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