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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
What Is Bhai Gurdas Jee's Key?
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<blockquote data-quote="Archived_member2" data-source="post: 67276" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakaal!</p><p>Dear all and Sikh80 Jee!</p><p></p><p>Quote "For full story please visit:</p><p>MODERATOR'S CLOSURE Re: Sikh vocabulary"</p><p></p><p>They perhaps handcuff sikhnet moderators. This Website may be running a business. They have to care that their clientage is not decreasing.</p><p>The moderator returned my post with the following baseless remark.</p><p>"Your message violates guideline #5. It appears you do not know about Guru Panth</p><p>Kahlsa who passes Guru's other directives down the generations, and that Guru</p><p>Granth contains the Bani (speech) that you mention. This is why it is called</p><p>Guru Granth. Kindly do some homework on Sikhi. What you gave below has been</p><p>discussed many times. Kindly search old topics and post your remaining question</p><p>in an existing thread on this topic.</p><p>Thanks."</p><p></p><p>This is surprising that these people cannot differentiate between the speech from the Guru and their written words. </p><p>They may block my posts but they cannot keep true seekers behind their bars long.</p><p></p><p>For the interest of many readers I am publishing the returned post here again.</p><p></p><p>**************</p><p></p><p>Pray Truth for all and say Satsriakal!</p><p>Dear all!</p><p></p><p>The question raised is "What is Sabad Guru?"</p><p>In my experience, Sabad Guru is Naam transferred through the Guru's mouth as Gurbaanee. One realizes Sabad Guru only at the time of receiving it, not by reading about it.</p><p></p><p>**************</p><p></p><p>The wisdom of the Sabad Guru seems to get lost among Sikhs due to many reasons.</p><p>One of those is this, in my view.</p><p></p><p>They wrote and compiled the most important messages from the Gurus under their vigilance. Among others this had a purpose. Nothing should be added or changed in their messages. Those are complete.</p><p>Unfortunately after the completion of Sri Guru Granth Sahib Jee many writers mushroomed up claiming what Gurus conveyed them personally to extend. The trend of these writers has grown tremendously in this modern age of information.</p><p>Such writers influence most people than the original message from the Gurus. I want to mention an example here.</p><p></p><p>The enlightened Gurdev wrote experiencing Truth.</p><p>"banee guroo guroo hai banee vich banee amrit saaray." SGGS Ang 982-11 (Guru Ram Das Jee)</p><p>Speech is the Guru. A guru is the speech. Within Speech are all Nectars.</p><p></p><p>After few decades a writer claimed that the Guru instructed him to spread the message "sab sikhan ko hukam hai guroo maanyo granth". In my view, this was the beginning of the disaster. This message from the writer, Bhai Prahalad Jee, spoiled all efforts and the spiritual upward trend from the Gurus. The preacher mind has replaced the word speech (Baanee) by the word 'Granth'.</p><p></p><p>I am not able to find one instance when the Gurus suggested us to read a Granth, to receive Naam from the Guru.</p><p></p><p>I wonder, the worldly progress of Sikhi. Today's Sikh may be engaged with all what the writers after the Gurus have instructed. Would someone please name one activity that a Sikh is doing these days received directly through the Gurus?</p><p></p><p>Where are the true Sikhs of the true Guru?</p><p></p><p>My reverence for Sri Guru Granth Sahib Jee is more than ever when I discover this wonderful treasure repeatedly diving within with the help of Naam.</p><p></p><p>**************</p><p></p><p>Quote from Baldev Jee "Gurbani is our Guru if you feel this is not the case then please let us know who is our Guru?"</p><p>Gurbaanee is Guru's speech. The Guru's written messages suggest us to receive it. One realizes the Guru ship after he is blessed with Naam.</p><p>I do not know what to say about people who carry the printed messages from the Gurus and claim that they have now Naam, the Sabad Guru.</p><p></p><p>Quote from Bharat Jee "Many of the translations the initiator of this thread provided for the various verses quoted by him seem to be completely wrong."</p><p>I have not requested anybody to throw away the translations. His mind is preserving. Please do not feel shaky. Ignorance goes by receiving true Naam Simran, not by reading more translations.</p><p></p><p>Quote "In my opinion,the reason for raising this thread question in the first place was to show that "I am the only one who really knows the answer."</p><p>Your mind may be fixed. I am not sure. The Gurus did not write Sri Guru Granth Sahib Jee either to show that "I am the only one who really knows the answer."</p><p>This is God's Mastee what he speaks through whom.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 67276, member: 259"] Pray Truth for all and say Satsriakaal! Dear all and Sikh80 Jee! Quote "For full story please visit: MODERATOR'S CLOSURE Re: Sikh vocabulary" They perhaps handcuff sikhnet moderators. This Website may be running a business. They have to care that their clientage is not decreasing. The moderator returned my post with the following baseless remark. "Your message violates guideline #5. It appears you do not know about Guru Panth Kahlsa who passes Guru's other directives down the generations, and that Guru Granth contains the Bani (speech) that you mention. This is why it is called Guru Granth. Kindly do some homework on Sikhi. What you gave below has been discussed many times. Kindly search old topics and post your remaining question in an existing thread on this topic. Thanks." This is surprising that these people cannot differentiate between the speech from the Guru and their written words. They may block my posts but they cannot keep true seekers behind their bars long. For the interest of many readers I am publishing the returned post here again. ************** Pray Truth for all and say Satsriakal! Dear all! The question raised is "What is Sabad Guru?" In my experience, Sabad Guru is Naam transferred through the Guru's mouth as Gurbaanee. One realizes Sabad Guru only at the time of receiving it, not by reading about it. ************** The wisdom of the Sabad Guru seems to get lost among Sikhs due to many reasons. One of those is this, in my view. They wrote and compiled the most important messages from the Gurus under their vigilance. Among others this had a purpose. Nothing should be added or changed in their messages. Those are complete. Unfortunately after the completion of Sri Guru Granth Sahib Jee many writers mushroomed up claiming what Gurus conveyed them personally to extend. The trend of these writers has grown tremendously in this modern age of information. Such writers influence most people than the original message from the Gurus. I want to mention an example here. The enlightened Gurdev wrote experiencing Truth. "banee guroo guroo hai banee vich banee amrit saaray." SGGS Ang 982-11 (Guru Ram Das Jee) Speech is the Guru. A guru is the speech. Within Speech are all Nectars. After few decades a writer claimed that the Guru instructed him to spread the message "sab sikhan ko hukam hai guroo maanyo granth". In my view, this was the beginning of the disaster. This message from the writer, Bhai Prahalad Jee, spoiled all efforts and the spiritual upward trend from the Gurus. The preacher mind has replaced the word speech (Baanee) by the word 'Granth'. I am not able to find one instance when the Gurus suggested us to read a Granth, to receive Naam from the Guru. I wonder, the worldly progress of Sikhi. Today's Sikh may be engaged with all what the writers after the Gurus have instructed. Would someone please name one activity that a Sikh is doing these days received directly through the Gurus? Where are the true Sikhs of the true Guru? My reverence for Sri Guru Granth Sahib Jee is more than ever when I discover this wonderful treasure repeatedly diving within with the help of Naam. ************** Quote from Baldev Jee "Gurbani is our Guru if you feel this is not the case then please let us know who is our Guru?" Gurbaanee is Guru's speech. The Guru's written messages suggest us to receive it. One realizes the Guru ship after he is blessed with Naam. I do not know what to say about people who carry the printed messages from the Gurus and claim that they have now Naam, the Sabad Guru. Quote from Bharat Jee "Many of the translations the initiator of this thread provided for the various verses quoted by him seem to be completely wrong." I have not requested anybody to throw away the translations. His mind is preserving. Please do not feel shaky. Ignorance goes by receiving true Naam Simran, not by reading more translations. Quote "In my opinion,the reason for raising this thread question in the first place was to show that "I am the only one who really knows the answer." Your mind may be fixed. I am not sure. The Gurus did not write Sri Guru Granth Sahib Jee either to show that "I am the only one who really knows the answer." This is God's Mastee what he speaks through whom. Balbir Singh [/QUOTE]
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What Is Bhai Gurdas Jee's Key?
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