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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
What Is Bhai Gurdas Jee's Key?
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<blockquote data-quote="Sikh80" data-source="post: 67021" data-attributes="member: 5290"><p>There should be hardly any one who is serious about <em>Gurmat,</em> or the Guru’s path, and find this routine difficult to follow. Everybody goes to bed at night and everybody gets up in the morning. So, everybody can spare a few extra minutes for the Guru Granth reading in the morning and, then, possibly at night, from the twenty-four hours we are given every day. For more serious seekers, there will always be another interval sometime during the day to seek the Guru’s vision through reciting from the Guru Granth. Once we begin on this path, gradually, the reading periods begin to become a regular feature of our existence, and, if we are fortunate, we are silently contemplating on the Guru’s verses at any or every hour of the day. This way we learn to open consciousness, if it is but for a moment, and find ourselves in a state of receptivity to the Guru’s vision. This state is considered worthy of praise:</p><p><span style="font-family: 'GurbaniLipi'"><span style="font-size: 12px">kurbwxI iqnW gurisKW gurbwxI inq gwie suxMdy]</span><span style="font-size: 10px"> Bhai Gurdas, Vaar 12, Pauri 2</span><span style="font-size: 9px">3</span></span><span style="font-size: 12px">"Bhai Gurdas says that he is sacrifice to those seekers who engage in singing and listening to the Guru’s verses at all the time".</span></p><p><span style="font-size: 12px">According to Bhai Gurdas, besides the Sikhs, the recitation of the Guru Granth was also employed to propagate the Guru’s views to all others in the world:</span></p><p><span style="font-size: 12px"></span><span style="font-family: 'GurbaniLipi'">kir pwT gRMQ jgq sB qirau ]</span><p style="text-align: right">Bhai Gurdas, Vaar 41, Pauri 21<span style="font-size: 9px">3</span>.</p><p><span style="font-size: 12px">"The whole world may undertake the sacred reading of the Guru Granth to sail through the sea of temptations in the human existence".</span></p><p><span style="font-size: 12px">Formally, the <em>Gurbani</em> reading is done privately as well as in an environment of a congregation, or any other public or private place especially furnished for this purpose. We will limit ourselves to discussion of a situation in which an individual seeker wishes to engage in one to one conversations with the Guru Granth Sahib.</span></p><p><span style="font-size: 12px"></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 67021, member: 5290"] There should be hardly any one who is serious about [I]Gurmat,[/I] or the Guru’s path, and find this routine difficult to follow. Everybody goes to bed at night and everybody gets up in the morning. So, everybody can spare a few extra minutes for the Guru Granth reading in the morning and, then, possibly at night, from the twenty-four hours we are given every day. For more serious seekers, there will always be another interval sometime during the day to seek the Guru’s vision through reciting from the Guru Granth. Once we begin on this path, gradually, the reading periods begin to become a regular feature of our existence, and, if we are fortunate, we are silently contemplating on the Guru’s verses at any or every hour of the day. This way we learn to open consciousness, if it is but for a moment, and find ourselves in a state of receptivity to the Guru’s vision. This state is considered worthy of praise: [FONT=AnmolKalmi][/FONT][FONT=GurbaniLipi][SIZE=3]kurbwxI iqnW gurisKW gurbwxI inq gwie suxMdy][/SIZE][SIZE=2] Bhai Gurdas, Vaar 12, Pauri 2[/SIZE][SIZE=1]3[/SIZE][/FONT][FONT=AnmolKalmi][/FONT][SIZE=3]"Bhai Gurdas says that he is sacrifice to those seekers who engage in singing and listening to the Guru’s verses at all the time". According to Bhai Gurdas, besides the Sikhs, the recitation of the Guru Granth was also employed to propagate the Guru’s views to all others in the world: [/SIZE][FONT=GurbaniLipi]kir pwT gRMQ jgq sB qirau ][/FONT][RIGHT]Bhai Gurdas, Vaar 41, Pauri 21[SIZE=1]3[/SIZE].[/RIGHT] [SIZE=3]"The whole world may undertake the sacred reading of the Guru Granth to sail through the sea of temptations in the human existence". Formally, the [I]Gurbani[/I] reading is done privately as well as in an environment of a congregation, or any other public or private place especially furnished for this purpose. We will limit ourselves to discussion of a situation in which an individual seeker wishes to engage in one to one conversations with the Guru Granth Sahib. [/SIZE] [/QUOTE]
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What Is Bhai Gurdas Jee's Key?
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