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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Vaishnava Dharma And Sri Guru Granth Sahib Ji
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<blockquote data-quote="axlyz" data-source="post: 203039" data-attributes="member: 20861"><p><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> I am humbled by your comments.</p><p></p><p></p><p>Names are nothing but descriptions of God. Whenever there is a praise of Akal Purakh, I believe they have to be interpreted as referring to the Saguna aspect. This is my main point. When Hari, Narayana, Krishna, and other Vaishnava names are used in Sri Granth, they are interpreted as general names/attributes of Akal Purakh, and not the God of the Vaishnavas, Vishnu. But since they do use these Vaishnava names, there has to be a connection, because in Sanskrit these names refer to the Supreme God. </p><p></p><p></p><p>Narayana has several meanings, one of them is "The Refuge of all creatures".</p><p>Hari means "One who removes the jiva from the cycle of reincarnation"</p><p>Krishna means "darkish in complexion".</p><p></p><p>For example, does Sri Granth use the names Rudra, Maheshvara, Ishana, Shiva, etc? I do not know myself so I am asking you. Note that these names are used by Shaivas to represent their supreme God (shiva).</p><p></p><p>To answer your question, I will have to answer in a Vishistadvaitic POV, which may or may not be similar to Sikhi philosophy. Basically, God has infinite attributes, and each name represents an attribute of his. So since he has infinite attributes, he has infinite names. You probably know that Vaishnavas place great emphasis on Vishnu's names, since Vaishnavas were the first to spread the chanting of holy names. Each name has an aspect of God, and by meditating on that aspect we understand better.</p><p></p><p></p><p>So if I am understanding you correctly, whenever these names occur, their meaning must be accounted for. So whenever Krishna is being used, is it supposed to be interpreted as a general name (such as Lord) or is it interpreted as "one who has dark complexion"?</p><p></p><p>I have seen some cases where Hari, Krishna, Narayana etc are just interpreted as "Lord" and not their etymological meaning.</p><p></p><p></p><p></p><p>haha, thanks!</p><p></p><p>I think, in general, I am quite interested in knowing which Sanskrit names occur in Sri Granth. I am already aware of Hari, Narayana, Krishna, etc. Sri Granth is of course a masterpiece and can only be understood by people who have spent a lot of time studying it, so I am asking for the help of the Sikhi members here. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p>Regards,</p><p>axlyz</p></blockquote><p></p>
[QUOTE="axlyz, post: 203039, member: 20861"] :) I am humbled by your comments. Names are nothing but descriptions of God. Whenever there is a praise of Akal Purakh, I believe they have to be interpreted as referring to the Saguna aspect. This is my main point. When Hari, Narayana, Krishna, and other Vaishnava names are used in Sri Granth, they are interpreted as general names/attributes of Akal Purakh, and not the God of the Vaishnavas, Vishnu. But since they do use these Vaishnava names, there has to be a connection, because in Sanskrit these names refer to the Supreme God. Narayana has several meanings, one of them is "The Refuge of all creatures". Hari means "One who removes the jiva from the cycle of reincarnation" Krishna means "darkish in complexion". For example, does Sri Granth use the names Rudra, Maheshvara, Ishana, Shiva, etc? I do not know myself so I am asking you. Note that these names are used by Shaivas to represent their supreme God (shiva). To answer your question, I will have to answer in a Vishistadvaitic POV, which may or may not be similar to Sikhi philosophy. Basically, God has infinite attributes, and each name represents an attribute of his. So since he has infinite attributes, he has infinite names. You probably know that Vaishnavas place great emphasis on Vishnu's names, since Vaishnavas were the first to spread the chanting of holy names. Each name has an aspect of God, and by meditating on that aspect we understand better. So if I am understanding you correctly, whenever these names occur, their meaning must be accounted for. So whenever Krishna is being used, is it supposed to be interpreted as a general name (such as Lord) or is it interpreted as "one who has dark complexion"? I have seen some cases where Hari, Krishna, Narayana etc are just interpreted as "Lord" and not their etymological meaning. haha, thanks! I think, in general, I am quite interested in knowing which Sanskrit names occur in Sri Granth. I am already aware of Hari, Narayana, Krishna, etc. Sri Granth is of course a masterpiece and can only be understood by people who have spent a lot of time studying it, so I am asking for the help of the Sikhi members here. :) Regards, axlyz [/QUOTE]
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