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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Vaishnava Dharma And Sri Guru Granth Sahib Ji
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<blockquote data-quote="Harry Haller" data-source="post: 202750" data-attributes="member: 14641"><p>Seekerji</p><p></p><p>You wrote </p><p>"Gurbani is clear - Brahma , vishnu and shiva are created by brahman and are rather different aspects of brahman, and since each of them are different aspect of brahman, neithr of them is complete by itself , and therfore can't be god themselves ."</p><p></p><p>I have asked you for a reference, you have given me the single line</p><p></p><p>"<strong>Sunnahu barahmā bisan mahes upā▫e.</strong></p><p><strong></strong></p><p><strong>From this Primal Void, Brahma, Vishnu and Shiva issued forth."</strong></p><p><strong></strong></p><p>which actually bears little resemblance to the point you are making, where does it say that they are different aspects? where does it say neither of them is complete, and where does it say they are gods, or can't be gods?</p><p></p><p>It actually has more chance of meaning that the names that are associated with god all came from the supreme, from the one, the source, which is what I actually believe.</p><p></p><p></p><p></p><p>what's the point if you do not understand them? or worse, they are misinterpreted?</p><p></p><p></p><p></p><p>I seek by living, if you wish to seek by playing word games that is your business</p><p></p><p></p><p></p><p>love in your heart for who? the only love in your heart is for yourself, the only requests you have are for yourself, as is the way with your prayers, so where is your love for your Guru? where is your acceptance? </p><p></p><p></p><p>I think you mean DIY, you mean stop thinking? Well to some Gurbani may be something that is there to be dressed up in fine sheets and air conditioned rooms, it is to be taken without thinking, but I like to think about it, I am sorry if it offends you. </p><p></p><p></p><p></p><p>no, I do not intend to stop thinking</p><p></p><p></p><p></p><p>from wikki-</p><p></p><p><strong>"Benti Chaupai</strong> (also referred to as <strong>Chaupai Sahib</strong>) is a hymn by Guru Gobind Singh. Chaupai is the 405th <a href="https://en.wikipedia.org/w/index.php?title=Charitar&action=edit&redlink=1" target="_blank">Charitar</a> of the Charitropakhyan of the <a href="https://en.wikipedia.org/wiki/Dasam_Granth" target="_blank">Dasam Granth</a>.<a href="https://en.wikipedia.org/wiki/Chaupai_(Sikhism)#cite_note-1" target="_blank">[1]</a> Chaupai Sahib begins after the 404 Chittar where two massive battles, including the later between Maha Kal and the devils, is narrated and the struggle of a goddess that was born as a result of the first battle and her quest for the acceptance of the Supreme Being, by her abandoning all other worldly desires, is illustrated."</p><p></p><p>I am not quite sure why on the one hand, Sikhism is quite clear, there is only one god, no incarnations, no junior gods, just the one, and then I read the above, which takes an opposing approach, so in your view, and given that you clearly take the time that I do not to study, in your opinion, do these goddesses and devils exist? did they exist?</p><p></p><p></p><p></p><p>I myself do not quote from the SGGS, I find it blasphemous, that one would take a single line, out of context, just to suit my own ends, and then combine it with an insult, its no real problem I understand now how your Sikh mentality works, you see, if I am right, you will have to take responsibility for everything around you, and that is hard for you, hard for a lot of people, so its easier just to say, its all written, oh well, good luck with that one!</p><p></p><p></p><p></p><p>oh is it now, read some of your recent posts, give it some thought and try that one again</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 202750, member: 14641"] Seekerji You wrote "Gurbani is clear - Brahma , vishnu and shiva are created by brahman and are rather different aspects of brahman, and since each of them are different aspect of brahman, neithr of them is complete by itself , and therfore can't be god themselves ." I have asked you for a reference, you have given me the single line "[B]Sunnahu barahmā bisan mahes upā▫e. From this Primal Void, Brahma, Vishnu and Shiva issued forth." [/B] which actually bears little resemblance to the point you are making, where does it say that they are different aspects? where does it say neither of them is complete, and where does it say they are gods, or can't be gods? It actually has more chance of meaning that the names that are associated with god all came from the supreme, from the one, the source, which is what I actually believe. what's the point if you do not understand them? or worse, they are misinterpreted? I seek by living, if you wish to seek by playing word games that is your business love in your heart for who? the only love in your heart is for yourself, the only requests you have are for yourself, as is the way with your prayers, so where is your love for your Guru? where is your acceptance? I think you mean DIY, you mean stop thinking? Well to some Gurbani may be something that is there to be dressed up in fine sheets and air conditioned rooms, it is to be taken without thinking, but I like to think about it, I am sorry if it offends you. no, I do not intend to stop thinking from wikki- [B]"Benti Chaupai[/B] (also referred to as [B]Chaupai Sahib[/B]) is a hymn by Guru Gobind Singh. Chaupai is the 405th [URL='https://en.wikipedia.org/w/index.php?title=Charitar&action=edit&redlink=1']Charitar[/URL] of the Charitropakhyan of the [URL='https://en.wikipedia.org/wiki/Dasam_Granth']Dasam Granth[/URL].[URL='https://en.wikipedia.org/wiki/Chaupai_(Sikhism)#cite_note-1'][1][/URL] Chaupai Sahib begins after the 404 Chittar where two massive battles, including the later between Maha Kal and the devils, is narrated and the struggle of a goddess that was born as a result of the first battle and her quest for the acceptance of the Supreme Being, by her abandoning all other worldly desires, is illustrated." I am not quite sure why on the one hand, Sikhism is quite clear, there is only one god, no incarnations, no junior gods, just the one, and then I read the above, which takes an opposing approach, so in your view, and given that you clearly take the time that I do not to study, in your opinion, do these goddesses and devils exist? did they exist? I myself do not quote from the SGGS, I find it blasphemous, that one would take a single line, out of context, just to suit my own ends, and then combine it with an insult, its no real problem I understand now how your Sikh mentality works, you see, if I am right, you will have to take responsibility for everything around you, and that is hard for you, hard for a lot of people, so its easier just to say, its all written, oh well, good luck with that one! oh is it now, read some of your recent posts, give it some thought and try that one again [/QUOTE]
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