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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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New to Sikhism
Understanding Gurbani
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<blockquote data-quote="Sikh80" data-source="post: 62057" data-attributes="member: 5290"><p>Very Many Thanks to Aad ji and Begum ji for explanations. I think the problem is my understanding. It is requested that kindly bear me and let me sail through the meaning that you are trying to explain but I am not able to get. May be it is on account of my total ignorance, I shall put it again in my language and may be then you can explain looking into the pit in which my intellect is fallen into. </p><p> </p><p><span style="font-family: 'GurbaniAkharThick'">hm sbid muey sbid mwir jIvwly BweI sbdy hI mukiq pweI ] </span><span style="color: green"><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 10px">(601-4, </span><span style="color: black"><span style="font-size: 10px">soriT, mÚ 3</span><span style="font-size: 18px">)</span></span></span></span></p><p> </p><p><span style="font-family: 'GurbaniAkharThick'"><span style="color: #800000"><span style="font-family: 'Times New Roman'"><span style="color: #000000">[I have died in the <em>Word of the Shabad</em>, and through the Shabad, I am dead while yet alive, O Siblings of Destiny; through the Shabad, I have been liberated.]</span></span></span></span></p><p>and</p><p><span style="font-size: 18px"><span style="color: black"><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 10px">sbdu n jwxih sy AMny boly sy ikqu Awey sMswrw ] </span></span><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 10px">(601-6, soriT, mÚ</span> <span style="font-size: 10px">3)</span></span></span></span></p><p><span style="font-family: 'Times New Roman'">[Those who do not know <em>the Shabad are blind and deaf</em>; why did they even bother to come into the ....</span></p><p>================================</p><p><span style="color: blue">1.I have died in 'Word Of sabad'</span></p><p><span style="color: blue">2.and thru.'sabad' I am dead and yet alive.</span></p><p><span style="color: blue">3. Through 'Sabad' I have been liberated.</span></p><p> </p><p><span style="color: #0000ff">1.and 2</span></p><p><span style="color: #0000ff"><span style="color: darkorange">'word of sabad'</span> is the same eternal 'word' that is reflective of the Almighty. Hence that you are explaining is that 'In the love of Lord I attain the death i.e and am away from the wordly entanglements/Maya/illusion'. Hence I am living dead and have no ego/haume. I am 'jeevan -Mukt'.</span></p><p> </p><p><span style="color: #0000ff">3.</span></p><p><span style="color: #0000ff">It is in the 'love of lord' ['Sabad'] that I get the salvation.</span></p><p> </p><p>The sabad used here is not the as is usually understood to be the word of gurbani.</p><p>Kindly guide</p><p> </p><p>KIndly correct me and if you want to add ,kindly do that.</p></blockquote><p></p>
[QUOTE="Sikh80, post: 62057, member: 5290"] Very Many Thanks to Aad ji and Begum ji for explanations. I think the problem is my understanding. It is requested that kindly bear me and let me sail through the meaning that you are trying to explain but I am not able to get. May be it is on account of my total ignorance, I shall put it again in my language and may be then you can explain looking into the pit in which my intellect is fallen into. [FONT=GurbaniAkharThick]hm sbid muey sbid mwir jIvwly BweI sbdy hI mukiq pweI ] [/FONT][COLOR=green][FONT=AnmolLipiHeavy][SIZE=2](601-4, [/SIZE][COLOR=black][SIZE=2]soriT, mÚ 3[/SIZE][SIZE=5])[/SIZE][/COLOR][/FONT][/COLOR] [FONT=GurbaniAkharThick][COLOR=#800000][FONT=Times New Roman][COLOR=#000000][I have died in the [I]Word of the Shabad[/I], and through the Shabad, I am dead while yet alive, O Siblings of Destiny; through the Shabad, I have been liberated.][/COLOR][/FONT][/COLOR][/FONT] and [SIZE=5][COLOR=black][FONT=GurbaniAkharThick][SIZE=2]sbdu n jwxih sy AMny boly sy ikqu Awey sMswrw ] [/SIZE][/FONT][FONT=AnmolLipiHeavy][SIZE=2](601-6, soriT, mÚ[/SIZE] [SIZE=2]3)[/SIZE][/FONT][/COLOR][/SIZE] [FONT=Times New Roman][Those who do not know [I]the Shabad are blind and deaf[/I]; why did they even bother to come into the ....[/FONT] ================================ [COLOR=blue]1.I have died in 'Word Of sabad'[/COLOR] [COLOR=blue]2.and thru.'sabad' I am dead and yet alive.[/COLOR] [COLOR=blue]3. Through 'Sabad' I have been liberated.[/COLOR] [COLOR=#0000ff]1.and 2[/COLOR] [COLOR=#0000ff][COLOR=darkorange]'word of sabad'[/COLOR] is the same eternal 'word' that is reflective of the Almighty. Hence that you are explaining is that 'In the love of Lord I attain the death i.e and am away from the wordly entanglements/Maya/illusion'. Hence I am living dead and have no ego/haume. I am 'jeevan -Mukt'.[/COLOR] [COLOR=#0000ff]3.[/COLOR] [COLOR=#0000ff]It is in the 'love of lord' ['Sabad'] that I get the salvation.[/COLOR] The sabad used here is not the as is usually understood to be the word of gurbani. Kindly guide KIndly correct me and if you want to add ,kindly do that. [/QUOTE]
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Understanding Gurbani
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