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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Turbans And White Robes: The Latest Yoga Craze Is Kundalini
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<blockquote data-quote="chazSingh" data-source="post: 187793" data-attributes="member: 17409"><p>Thank you Tejwant Ji for your reply...</p><p></p><p>I like the many things you have said.</p><p></p><p>you see ji, in my life...often i have been a naughty boy, on the outside dressing like a sikh and on the inside having immense feelings of lust, sometimes anger, drinking heavily, trying drugs, treating women badly ... although i beleive i was kind hearted most of the time, and helping to the people around me, i was a BIG BIG hyprocrite...</p><p></p><p>And then BANG! as if from nowhere god took me by the arm and put me on the right path...i won't go into the ins and outs....but this happened. in a split second, my life turned around, and with a lot of patience, simran etc and help from God within all the negatives started slowly going away.</p><p></p><p>Rather than hating my past and the things i have done, i understood that it was my unique personal journey as ordained by God, and i also understood that a persons inner cries are heard by God and Guru, and within an instance Guru Ji can come to your aid...</p><p></p><p>The world still judges, i still get called a Hypocrite because the world thinks "you think you're a good person, how can you be when you DID this and THAT in the past" no one cares for your current state of being or the efforts one is taking to inner cleanse...Thank GOD that God and Guru are so forgiving.</p><p></p><p>Because of this, if god can forgive a person like me, surely He can forgive many others...and Surely if i want to experience God, i can also forgive others to...and not judge them, so i will always try to look for the positives in everything.</p><p></p><p>Dislike the Play(storyline), not the actors...for the actors are all elements of God...beneath the makeup, there is only God.</p><p></p><p>Maybe Ji, the interpretation of those lines of Gurbani is incorrect by Him,</p><p>But i know 100% from my own personal experience that if we take our attention within, and if our love and thirst for Guru Ji is there, then in complete silence of the mind where thoughts pass by without any influence of you, time ceases to exist and we become aware that in Silence, there isn;t silence, where there is no form, somethings is still there, where there is nothing to create a sound/shabad, there is still shabad.</p><p></p><p>So for me, That is what i see when i read many passages in Gurbani <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p>I am enjoying the journey of uncovering Gurbani within me, and one thing i'm realising is that Gurbani is beyond limitations, there is unlimited depth in each line of gurbani...</p></blockquote><p></p>
[QUOTE="chazSingh, post: 187793, member: 17409"] Thank you Tejwant Ji for your reply... I like the many things you have said. you see ji, in my life...often i have been a naughty boy, on the outside dressing like a sikh and on the inside having immense feelings of lust, sometimes anger, drinking heavily, trying drugs, treating women badly ... although i beleive i was kind hearted most of the time, and helping to the people around me, i was a BIG BIG hyprocrite... And then BANG! as if from nowhere god took me by the arm and put me on the right path...i won't go into the ins and outs....but this happened. in a split second, my life turned around, and with a lot of patience, simran etc and help from God within all the negatives started slowly going away. Rather than hating my past and the things i have done, i understood that it was my unique personal journey as ordained by God, and i also understood that a persons inner cries are heard by God and Guru, and within an instance Guru Ji can come to your aid... The world still judges, i still get called a Hypocrite because the world thinks "you think you're a good person, how can you be when you DID this and THAT in the past" no one cares for your current state of being or the efforts one is taking to inner cleanse...Thank GOD that God and Guru are so forgiving. Because of this, if god can forgive a person like me, surely He can forgive many others...and Surely if i want to experience God, i can also forgive others to...and not judge them, so i will always try to look for the positives in everything. Dislike the Play(storyline), not the actors...for the actors are all elements of God...beneath the makeup, there is only God. Maybe Ji, the interpretation of those lines of Gurbani is incorrect by Him, But i know 100% from my own personal experience that if we take our attention within, and if our love and thirst for Guru Ji is there, then in complete silence of the mind where thoughts pass by without any influence of you, time ceases to exist and we become aware that in Silence, there isn;t silence, where there is no form, somethings is still there, where there is nothing to create a sound/shabad, there is still shabad. So for me, That is what i see when i read many passages in Gurbani :) I am enjoying the journey of uncovering Gurbani within me, and one thing i'm realising is that Gurbani is beyond limitations, there is unlimited depth in each line of gurbani... [/QUOTE]
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Turbans And White Robes: The Latest Yoga Craze Is Kundalini
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