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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 173784" data-attributes="member: 14194"><p><em><span style="color: blue">I did not say anything about Bawa followers.</span></em></p><p></p><p></p><p><em><span style="color: blue">Namji{censored}aur ji I have nothing against Bawa I simply stated that I did not find him the way you described him in a very casual search of the website you referenced. If I study more like you I perhaps would see it differently, but I have no such plans. If it is a source of joy, happiness and spiritual guidance and nourishment, I am no body to say anything. So if my words offended I regret.</span></em></p><p></p><p><em><span style="color: blue">Followers of Al-waki are the only one's I mentioned. I am sure in the grand scheme of things they are not mainstream. But they are in millions as aspiring or following his philosophy.</span></em></p><p></p><p></p><p></p><p><em><span style="color: blue">Namji{censored}aur ji the way a Sikh understands enemy appears quite different from the way things are happening in suicide bombing approach. If a person targets in just cause an army out to get him, I understand. If a person goes in a village square and blows up and kills scores assuming all killed were his enemies without verifying if they were, I don’t understand. In such cases there is little to say about the dead suicide bomber but I detest the handlers like shown in the videos. What religion or what faction of the religion they are from (Sunni or Shia) matters little. If it is at odds with how Islam thinks or works, who am I to comment? All I see is generations lost during Iran-Iraq war, and there appears no end in sight of such activities in predominantly muslim Arab, middle east and African countries. God showered upon such lands so much resources and riches and it is so sad that it is being wasted away or destroyed.</span></em></p><p> </p><p> <em><span style="color: blue">Israel</span></em><em><span style="color: blue"> and Palestinian conflict being perhaps an exception.</span></em></p><p> </p><p></p><p> <em><span style="color: blue">Standing up implies go fight the army if need be. That is the Sikhi way. I regret that there have been occasional other tactics where innocents ended up as a result of stupid and disgusting approaches by some. For example Air India bombing and the people are in jails or have died along the way. Just that you cannot approach them, do not willy nilly strap bombs and blow yourself up thinking or believing you have killed the oppressor. Be smart, selective and courageous. Suicide bombing of civilians is manipulation, mis-guidance and cowardice driven.</span></em></p><p> <span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>For Afghanistan as an example. The only reason why they (the handlers) program and send these mostly young men on the missions is that they don’t want to be hit with return fire if were to directly attack, say a convoy of troops. That is cowardice as the adult should be doing the suicide bombings and not a madrassa brain washed kid or better still using other tactics.</em> </span> </p><p></p><p>Regards.</p><p> [/FONT]</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 173784, member: 14194"] [I][COLOR=blue]I did not say anything about Bawa followers.[/COLOR][/I] [I][COLOR=blue]Namji{censored}aur ji I have nothing against Bawa I simply stated that I did not find him the way you described him in a very casual search of the website you referenced. If I study more like you I perhaps would see it differently, but I have no such plans. If it is a source of joy, happiness and spiritual guidance and nourishment, I am no body to say anything. So if my words offended I regret.[/COLOR][/I] [I][COLOR=blue]Followers of Al-waki are the only one's I mentioned. I am sure in the grand scheme of things they are not mainstream. But they are in millions as aspiring or following his philosophy.[/COLOR][/I] [I][COLOR=blue]Namji{censored}aur ji the way a Sikh understands enemy appears quite different from the way things are happening in suicide bombing approach. If a person targets in just cause an army out to get him, I understand. If a person goes in a village square and blows up and kills scores assuming all killed were his enemies without verifying if they were, I don’t understand. In such cases there is little to say about the dead suicide bomber but I detest the handlers like shown in the videos. What religion or what faction of the religion they are from (Sunni or Shia) matters little. If it is at odds with how Islam thinks or works, who am I to comment? All I see is generations lost during Iran-Iraq war, and there appears no end in sight of such activities in predominantly muslim Arab, middle east and African countries. God showered upon such lands so much resources and riches and it is so sad that it is being wasted away or destroyed.[/COLOR][/I] [I][COLOR=blue]Israel[/COLOR][/I][I][COLOR=blue] and Palestinian conflict being perhaps an exception.[/COLOR][/I] [I][COLOR=blue]Standing up implies go fight the army if need be. That is the Sikhi way. I regret that there have been occasional other tactics where innocents ended up as a result of stupid and disgusting approaches by some. For example Air India bombing and the people are in jails or have died along the way. Just that you cannot approach them, do not willy nilly strap bombs and blow yourself up thinking or believing you have killed the oppressor. Be smart, selective and courageous. Suicide bombing of civilians is manipulation, mis-guidance and cowardice driven.[/COLOR][/I] [COLOR=Blue][I] For Afghanistan as an example. The only reason why they (the handlers) program and send these mostly young men on the missions is that they don’t want to be hit with return fire if were to directly attack, say a convoy of troops. That is cowardice as the adult should be doing the suicide bombings and not a madrassa brain washed kid or better still using other tactics.[/I] [/COLOR] Regards. [/FONT] [/QUOTE]
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