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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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The Problem With Religion
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<blockquote data-quote="S|kH" data-source="post: 62722" data-attributes="member: 217"><p>Brilliantly written. </p><p></p><p>I agree with most of what you said, but once again the point of this thread was not to write about all issues, but issues I thought that are prevalent in today's society simply due to the philosophical ideologies that religion forces onto humans from decades ago (i.e. submission to any authority). Hence, why it was labeled and written about that particular topic. </p><p></p><p>Is it problems in human nature? Or do the roots of such actions and philosophy come as a direct result from being conditioned as a child that religion = good? I don't know, and that was the discussion I was trying to spark. </p><p></p><p></p><p></p><p>As per the question you saying as "problems of people" and not religion, what leads us to conclude that the above "success" was a product of people being religious and not just human nature to eventually care about their surroundings and fellow man? We're conditioned into thinking human nature is evil, and corrupt. (Yet, we believe that a child who grows naturally is the most innocent being alive)</p><p></p><p>The discussion I'm trying to highlight is that we can brush the "bad things" off religion and label them as defects in humanity, but the same success story you wrote above gets labeled as a product of being religious ? In the same sense, can't we say "Successes of people" and re-write the paragraph to say "Only after people put ecological crisis...." </p><p></p><p>And when I say "we've been lied to" that is the truth that I am beginning to find throughout history. I'm still learning, and I'm still seeking, but you bring out bad points on religion and people say "the root of the cause was not religion, that is the label" but when religion is cited as success its as if "that is the sole reason why humanity thought that" </p><p></p><p>If God is not involved in the action (which throughout human history he has never been involved unless you take religious stories from Hinduism or so as literal truth), then what leads one to believe that being good and understanding the environment to protect you is not human nature or the product of evolution? </p><p></p><p>In a very basic sense, isn't the cause of humans becoming knowledgeable about the ecological effects of our societies just a product of Darwinism/Evolution? Don't animals do the same things in their communities? (i.e. We live in a tree, if you have to go to the bathroom you go outside the tree ... wait a minute, all of the animal waste is piling up outside ... let's either walk further away to use the waste or move to a new tree) Obviously, animals don't have some divine intervention or an organization that leads to "hey, in order for us to survive, we need to keep the area around us safe from predators and clean". In our case, predators are largely becoming bacteria, gases and things we can not see, hence why we waited years before finally taking action.</p></blockquote><p></p>
[QUOTE="S|kH, post: 62722, member: 217"] Brilliantly written. I agree with most of what you said, but once again the point of this thread was not to write about all issues, but issues I thought that are prevalent in today's society simply due to the philosophical ideologies that religion forces onto humans from decades ago (i.e. submission to any authority). Hence, why it was labeled and written about that particular topic. Is it problems in human nature? Or do the roots of such actions and philosophy come as a direct result from being conditioned as a child that religion = good? I don't know, and that was the discussion I was trying to spark. As per the question you saying as "problems of people" and not religion, what leads us to conclude that the above "success" was a product of people being religious and not just human nature to eventually care about their surroundings and fellow man? We're conditioned into thinking human nature is evil, and corrupt. (Yet, we believe that a child who grows naturally is the most innocent being alive) The discussion I'm trying to highlight is that we can brush the "bad things" off religion and label them as defects in humanity, but the same success story you wrote above gets labeled as a product of being religious ? In the same sense, can't we say "Successes of people" and re-write the paragraph to say "Only after people put ecological crisis...." And when I say "we've been lied to" that is the truth that I am beginning to find throughout history. I'm still learning, and I'm still seeking, but you bring out bad points on religion and people say "the root of the cause was not religion, that is the label" but when religion is cited as success its as if "that is the sole reason why humanity thought that" If God is not involved in the action (which throughout human history he has never been involved unless you take religious stories from Hinduism or so as literal truth), then what leads one to believe that being good and understanding the environment to protect you is not human nature or the product of evolution? In a very basic sense, isn't the cause of humans becoming knowledgeable about the ecological effects of our societies just a product of Darwinism/Evolution? Don't animals do the same things in their communities? (i.e. We live in a tree, if you have to go to the bathroom you go outside the tree ... wait a minute, all of the animal waste is piling up outside ... let's either walk further away to use the waste or move to a new tree) Obviously, animals don't have some divine intervention or an organization that leads to "hey, in order for us to survive, we need to keep the area around us safe from predators and clean". In our case, predators are largely becoming bacteria, gases and things we can not see, hence why we waited years before finally taking action. [/QUOTE]
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