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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
The Problem With Religion
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<blockquote data-quote="Sinister" data-source="post: 62512" data-attributes="member: 2684"><p>Well aside from everything you said (which to a large part I agree with).... I think you are bieng rather unfair with a short sited statement like that. </p><p> </p><p>Nobody can prove anything to you. You have to do that yourself...grow up and make decisions for yourself. Do not rely on others to teach you everything or dictate teachings upon you (even the guru's of sikhi would agree with that)</p><p> </p><p> </p><p>My veiws:</p><p>religion should be studied as a historical and social science. Religion is a political institution as much as it is a spiritual one. Many devout believers forget this; thus believe it is unholy to look at religion with a critical eye. In return, the monopolization of power is the outcome. The Granth should be worshipped as much as any book of knowledge or morality. </p><p>but rituals are hard to let go of. </p><p> </p><p>what I agree with most; is your thoughts on submission:</p><p>"submission" to God is largely the islamic influence in our faith. Why should we submit to an all knowing, all powerfull entity? </p><p> </p><p>It sounds like the wishes and wetdream of a a dictator or politicians, if you ask me! .... complete submission is the route to disaster for all of humanity.</p><p> </p><p></p><p> </p><p>The problem with that statement is "IF" it was written today! it wasnt written today or yesterday...but during a political upheavel in Punjab almost 500-300 years ago. So it holds a particular historical weight which must be taken into consideration. The change it brought must be analyzed and respected as historical fact. </p><p> </p><p></p><p> </p><p>You need the ability to remeber the past in order to progress...</p><p> </p><p>you cant just "let it go".....but you can tweak it....and this is what society will eventually do. Of course you will always have conservatives who wish to perserve the past....but they fall victim to societal strains and die-off over the natural course of time.</p><p> </p><p> </p><p></p><p>Yes religion is outdated and this point is completely valid. To think that people 300 years ago were morally purer to people today is insanity. (we are just as bad). I consistantly here "this is the period of Kaljug".... to which I reply:</p><p><span style="color: red">"well if Kaljug is indicative of democracy, freedom of thought, freedom of speech, free social market and jelly doughnuts then I rather be in Kaljug than what preceded it!"</span></p><p> </p><p>cheers</p></blockquote><p></p>
[QUOTE="Sinister, post: 62512, member: 2684"] Well aside from everything you said (which to a large part I agree with).... I think you are bieng rather unfair with a short sited statement like that. Nobody can prove anything to you. You have to do that yourself...grow up and make decisions for yourself. Do not rely on others to teach you everything or dictate teachings upon you (even the guru's of sikhi would agree with that) My veiws: religion should be studied as a historical and social science. Religion is a political institution as much as it is a spiritual one. Many devout believers forget this; thus believe it is unholy to look at religion with a critical eye. In return, the monopolization of power is the outcome. The Granth should be worshipped as much as any book of knowledge or morality. but rituals are hard to let go of. what I agree with most; is your thoughts on submission: "submission" to God is largely the islamic influence in our faith. Why should we submit to an all knowing, all powerfull entity? It sounds like the wishes and wetdream of a a dictator or politicians, if you ask me! .... complete submission is the route to disaster for all of humanity. The problem with that statement is "IF" it was written today! it wasnt written today or yesterday...but during a political upheavel in Punjab almost 500-300 years ago. So it holds a particular historical weight which must be taken into consideration. The change it brought must be analyzed and respected as historical fact. You need the ability to remeber the past in order to progress... you cant just "let it go".....but you can tweak it....and this is what society will eventually do. Of course you will always have conservatives who wish to perserve the past....but they fall victim to societal strains and die-off over the natural course of time. Yes religion is outdated and this point is completely valid. To think that people 300 years ago were morally purer to people today is insanity. (we are just as bad). I consistantly here "this is the period of Kaljug".... to which I reply: [COLOR=red]"well if Kaljug is indicative of democracy, freedom of thought, freedom of speech, free social market and jelly doughnuts then I rather be in Kaljug than what preceded it!"[/COLOR] cheers [/QUOTE]
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