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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
The Original Concept Of Akalpurakh - Dr. Gurbhagat Singh
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<blockquote data-quote="Ambarsaria" data-source="post: 165898" data-attributes="member: 14194"><p>bscheema veer ji me or anyone else are not anyone's enemies. I have not physically met even one person from this forum. To post here is a privilege and not a right. That is how I treat my interactions.</p><p></p><p>Beligerence and tone of your message does not seem to recognize this basic aspect at spn.<span style="color: Blue"><em>It appears you have great interest in Dasam Granth and associated aspects. There is a section devoted entirely to this as well in the following,</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em><a href="http://www.sikhphilosophy.net/dasam-granth/" target="_blank">http://www.sikhphilosophy.net/dasam-granth/</a></em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>I have little detailed knowledge of DG myself and has some but not overwhelming personal interest in it.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>So that there is no doubt,</em></span></p><p><span style="color: Blue"><em></em></span></p><ul> <li data-xf-list-type="ul">You don't love or respect our Guru ji's more than anyone else on this forum and neither do I</li> <li data-xf-list-type="ul">Each person is free to focus their study or dialog in areas that interests them<ul> <li data-xf-list-type="ul">You or I cannot force or have any rights to force</li> </ul> </li> <li data-xf-list-type="ul">Posting in wrong sections in the name of it will give exposure to a subject that it may not get if posted in proper section so devoted is dis-respectful<ul> <li data-xf-list-type="ul">It destroys the core essence of sub-sections and delineations that help people find and interact accordingly</li> </ul> </li> <li data-xf-list-type="ul">Simply giving URLs or cut and paste from other places is essentially a lame way to contribute unless you provide your associated comments and understanding to go with it<ul> <li data-xf-list-type="ul">Most people are adults here and childish comments like the following only make you look bad and does not enhance anything,<ul> <li data-xf-list-type="ul"> "...... i would do my best of cut ,copy ,paste , the long there is need counter anti dasam philosophy ."</li> </ul> </li> </ul> </li> <li data-xf-list-type="ul">Post the stuff in right sections with your understanding and value add and I am sure you will see people participate<ul> <li data-xf-list-type="ul">They may not all think like you or agree with you, but in a forum one has to be a fool to assume that in all they post, everyone will agree with them</li> </ul> </li> </ul><p>I believe you have wisdom and can positively interact. However the mode in most of your posts, has created at least negative feelings for me when I read them. These appear to be either propaganda, only I know the truth, everyone here is an enemy, etc. The world just is not like that.</p><p></p><p>Humbly submitted if it helps.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 165898, member: 14194"] bscheema veer ji me or anyone else are not anyone's enemies. I have not physically met even one person from this forum. To post here is a privilege and not a right. That is how I treat my interactions. Beligerence and tone of your message does not seem to recognize this basic aspect at spn.[COLOR=Blue][I]It appears you have great interest in Dasam Granth and associated aspects. There is a section devoted entirely to this as well in the following, [URL]http://www.sikhphilosophy.net/dasam-granth/[/URL] I have little detailed knowledge of DG myself and has some but not overwhelming personal interest in it. So that there is no doubt, [/I][/COLOR] [LIST] [*]You don't love or respect our Guru ji's more than anyone else on this forum and neither do I [*]Each person is free to focus their study or dialog in areas that interests them [LIST] [*]You or I cannot force or have any rights to force [/LIST] [*]Posting in wrong sections in the name of it will give exposure to a subject that it may not get if posted in proper section so devoted is dis-respectful [LIST] [*]It destroys the core essence of sub-sections and delineations that help people find and interact accordingly [/LIST] [*]Simply giving URLs or cut and paste from other places is essentially a lame way to contribute unless you provide your associated comments and understanding to go with it [LIST] [*]Most people are adults here and childish comments like the following only make you look bad and does not enhance anything, [LIST] [*] "...... i would do my best of cut ,copy ,paste , the long there is need counter anti dasam philosophy ." [/LIST] [/LIST] [*]Post the stuff in right sections with your understanding and value add and I am sure you will see people participate [LIST] [*]They may not all think like you or agree with you, but in a forum one has to be a fool to assume that in all they post, everyone will agree with them [/LIST] [/LIST] I believe you have wisdom and can positively interact. However the mode in most of your posts, has created at least negative feelings for me when I read them. These appear to be either propaganda, only I know the truth, everyone here is an enemy, etc. The world just is not like that. Humbly submitted if it helps. Sat Sri Akal. [/QUOTE]
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Hard Talk
The Original Concept Of Akalpurakh - Dr. Gurbhagat Singh
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