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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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The Gursikh Project On Reincarnation!
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<blockquote data-quote="ax0547" data-source="post: 88178" data-attributes="member: 7183"><p>Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh.</p><p></p><p>Khalsa Ji, I see this forum full of intellectual Gursikhs and I would like to use this opportunity to discuss and in effect gain knowledge through Gurbani. Specifically, I would like that all of us collaborate together with a commitment to finish the project. The project is on the topic of REINCARNATION on the bases of other related theories like KARMA, HELL/HEAVEN, (ANY ADDITIONIONAL YOU CAN COME UP WITH). I have already gone through the old threads on this topic and realized that there was no conclusion reached. Certainly, it should not to be so for this thread. The whole point of this thread is to reach a conclusion that would benefit not only us, but all others as well. Therefore, we should be constructive toward our goal throughout the project. PLEASE REFRAIN FROM BASING A CLAIM ON FAITH (Faith simply put, is dependent on knowledge. For example, if I ask you for 1 grand you would think more deeply before handing it over, whereas if it was your father you would care more/less based on the prior knowledge and therefore have relative faith.)</p><p>We will complete this project in Stage wise manner</p><ol> <li data-xf-list-type="ol"> <strong>Commit yourself to this project.</strong><ol> <li data-xf-list-type="ol"><em>Your Name/ID</em></li> <li data-xf-list-type="ol"><em>Expertise in studies</em><ol> <li data-xf-list-type="ol">Specific subjects that you have good knowledge on<br /> 1. Chemistry….<br /> 2. Philosophy…</li> </ol></li> <li data-xf-list-type="ol"><em>Decide the limit on time for before starting each step</em><ol> <li data-xf-list-type="ol">7 days for step ONE (preliminary decision – open for suggestions)<ol> <li data-xf-list-type="ol"> Can break down each step further for time limit.</li> </ol></li> </ol></li> <li data-xf-list-type="ol"><em>Last two days should always be used to conclude with a precise result of each step.</em></li> </ol></li> <li data-xf-list-type="ol"><strong>Come up with a precise definition of each of the theories we want to discuss.</strong> <ol> <li data-xf-list-type="ol"><em>This definition should not base on Gurbani, but on the basis of outside sources that a normal person would get. E.g. Dictionaries ….</em><ol> <li data-xf-list-type="ol">There is a common perception that a new person to this theory would have based on common sources like dictionaries</li> <li data-xf-list-type="ol">Also, we should define each theory precisely.<br /> 1. E.g. does reincarnation theory include both non-living and living or just one of these? (More important questions are welcomed and needed)</li> </ol></li> </ol></li> <li data-xf-list-type="ol"><strong>Compare these theories with common scientific knowledge.</strong><ol> <li data-xf-list-type="ol"><em>The point here is not that science IS better than Gurbani, please do not take it as such.</em><ol> <li data-xf-list-type="ol">Actually, we could use the known knowledge to support our Gurbani for newcomers to Sikhi.</li> <li data-xf-list-type="ol">Even if scientific knowledge is in contrast, that would mean there “could” something word in our interpretation of Gurbani in the fourth step.</li> <li data-xf-list-type="ol">Certainly scientific theories can be wrong, but there are some old and established theories that are now regarded as facts, therefore science is not always wrong/bad.</li> </ol></li> </ol></li> <li data-xf-list-type="ol"><strong>Read Gurbani from Sri Guru Granth Sahib Ji, starting from page one.</strong><ol> <li data-xf-list-type="ol"><em>We should choose those verses that are related to topic or provide insight into it.</em></li> <li data-xf-list-type="ol"><em>Comparison of our definition of the theories with Gurbani is the point of this thread.</em></li> </ol></li> <li data-xf-list-type="ol"><strong>Conclude precisely.</strong><ol> <li data-xf-list-type="ol"><em>Is the definition same as in Gurbani.</em><ol> <li data-xf-list-type="ol">If not then our Gurbani’s theory should be named differently </li> <li data-xf-list-type="ol"><em>……..</em></li> </ol></li> </ol></li> </ol><p>Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh!</p></blockquote><p></p>
[QUOTE="ax0547, post: 88178, member: 7183"] Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh. Khalsa Ji, I see this forum full of intellectual Gursikhs and I would like to use this opportunity to discuss and in effect gain knowledge through Gurbani. Specifically, I would like that all of us collaborate together with a commitment to finish the project. The project is on the topic of REINCARNATION on the bases of other related theories like KARMA, HELL/HEAVEN, (ANY ADDITIONIONAL YOU CAN COME UP WITH). I have already gone through the old threads on this topic and realized that there was no conclusion reached. Certainly, it should not to be so for this thread. The whole point of this thread is to reach a conclusion that would benefit not only us, but all others as well. Therefore, we should be constructive toward our goal throughout the project. PLEASE REFRAIN FROM BASING A CLAIM ON FAITH (Faith simply put, is dependent on knowledge. For example, if I ask you for 1 grand you would think more deeply before handing it over, whereas if it was your father you would care more/less based on the prior knowledge and therefore have relative faith.) We will complete this project in Stage wise manner [LIST=1] [*] [B]Commit yourself to this project.[/B] [LIST=1] [*][I]Your Name/ID[/I] [*][I][/I][I]Expertise in studies[/I] [LIST=1] [*][I][/I]Specific subjects that you have good knowledge on 1. Chemistry…. 2. Philosophy… [/LIST] [*][I]Decide the limit on time for before starting each step[/I] [LIST=1] [*][I][/I]7 days for step ONE (preliminary decision – open for suggestions) [LIST=1] [*] Can break down each step further for time limit. [/LIST] [/LIST] [*][I]Last two days should always be used to conclude with a precise result of each step.[/I] [/LIST] [*][B]Come up with a precise definition of each of the theories we want to discuss.[/B] [LIST=1] [*][I]This definition should not base on Gurbani, but on the basis of outside sources that a normal person would get. E.g. Dictionaries ….[/I] [LIST=1] [*][I][/I]There is a common perception that a new person to this theory would have based on common sources like dictionaries [*]Also, we should define each theory precisely. 1. E.g. does reincarnation theory include both non-living and living or just one of these? (More important questions are welcomed and needed) [/LIST] [/LIST] [*][B]Compare these theories with common scientific knowledge.[/B] [LIST=1] [*][B][/B][I]The point here is not that science IS better than Gurbani, please do not take it as such.[/I] [LIST=1] [*][I][/I]Actually, we could use the known knowledge to support our Gurbani for newcomers to Sikhi. [*]Even if scientific knowledge is in contrast, that would mean there “could” something word in our interpretation of Gurbani in the fourth step. [*]Certainly scientific theories can be wrong, but there are some old and established theories that are now regarded as facts, therefore science is not always wrong/bad. [/LIST] [/LIST] [*][B]Read Gurbani from Sri Guru Granth Sahib Ji, starting from page one.[/B] [LIST=1] [*][B][/B][I]We should choose those verses that are related to topic or provide insight into it.[/I] [*][I]Comparison of our definition of the theories with Gurbani is the point of this thread.[/I] [/LIST] [*][B]Conclude precisely.[/B] [LIST=1] [*][B][/B][I]Is the definition same as in Gurbani.[/I] [LIST=1] [*][I][/I]If not then our Gurbani’s theory should be named differently [*][I]……..[/I] [/LIST] [/LIST] [/LIST][I][/I]Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh! [/QUOTE]
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