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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
The Estranged Sikhs. Save The Endangered Species
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<blockquote data-quote="satnamr46" data-source="post: 118301" data-attributes="member: 8586"><p>Navdeep 88 ji</p><p></p><p>Your observation that in sikhisim "the internal is paramount" can not be disputed.However ,the importance of unshorn hair and the ultimate objective of a sikh to be baptised can not be overlooked.Both Bani And Bana are inextricably linked. A sikh living in Guru's Hukam,practising a daily life with a loving surrender to the dictates of the Guru And Gurbani and with a clear understanding that Me-ism and Naam do not mix is well on his/her way to be a gursikh. </p><p></p><p>Once again,just by keeping unshorn hair and even receiving Khande Di Pahul and practising daily Nitnem and ignoring the importance of truthful living,one cannot aspire to be true sikh of the guru.Both Bani and Bana are important. Let us not try to dilute either one of them.Our Gurus' lives and bani bear testimony to it. Let us not try to win the argument by dispensing with either one of the two.</p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 12px">soriT mhlw 3]</span></span></p><p>Sorat'h, Third Mehl:</p><p></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 15px">so isK usKw bMDp uhY BweI ij gur ky Bwxy ivic AwvY]</span></span></p><p>He alone is a Sikh, a friend, a relative and a sibling, who walks in the Way of the Guru's Will.</p><p></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 15px">AwpxY BwxY jo clY BweI ivCuiV cotw KwvY]</span></span></p><p>One who walks according to his own will, O Siblings of Destiny, suffers separation from the Lord, and shall be punished.</p><p></p><p>Let us not forget our history and philosophy,but humbly and prayerfully endeavour to learn Gursikhi at the Guru,s feet and live a life modeled on the lives of Gurus and Gursikhs.</p><p></p><p>Let us support one another in our pursuit of Truth rather than judge any one.This is what the Guru tells us:<span style="font-family: 'WebAkharThick'"><span style="font-size: 15px"></span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 15px">bwbwxIAwkhwxIAwpuqspuqkryin]</span></span></p><p><span style="font-family: 'WebAkharThick'"><span style="font-size: 15px"></span></span>The stories of one's ancestors make the children good children.<span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 15px"></span></span></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 15px">ijsiqgurBwvYsumMinlYinsyeIkrmkryin]</span></span></p><p>They accept what is pleasing to the Will of the True Guru, and act accordingly.</p><p></p><p>Thanks,</p><p>Satnam Singh</p></blockquote><p></p>
[QUOTE="satnamr46, post: 118301, member: 8586"] Navdeep 88 ji Your observation that in sikhisim "the internal is paramount" can not be disputed.However ,the importance of unshorn hair and the ultimate objective of a sikh to be baptised can not be overlooked.Both Bani And Bana are inextricably linked. A sikh living in Guru's Hukam,practising a daily life with a loving surrender to the dictates of the Guru And Gurbani and with a clear understanding that Me-ism and Naam do not mix is well on his/her way to be a gursikh. Once again,just by keeping unshorn hair and even receiving Khande Di Pahul and practising daily Nitnem and ignoring the importance of truthful living,one cannot aspire to be true sikh of the guru.Both Bani and Bana are important. Let us not try to dilute either one of them.Our Gurus' lives and bani bear testimony to it. Let us not try to win the argument by dispensing with either one of the two. [FONT=WebAkharThick][SIZE=3] soriT mhlw 3][/SIZE][/FONT] Sorat'h, Third Mehl: [FONT=WebAkharThick][SIZE=4]so isK usKw bMDp uhY BweI ij gur ky Bwxy ivic AwvY][/SIZE][/FONT] He alone is a Sikh, a friend, a relative and a sibling, who walks in the Way of the Guru's Will. [FONT=Gurbaniwebthick][SIZE=4]AwpxY BwxY jo clY BweI ivCuiV cotw KwvY][/SIZE][/FONT] One who walks according to his own will, O Siblings of Destiny, suffers separation from the Lord, and shall be punished. Let us not forget our history and philosophy,but humbly and prayerfully endeavour to learn Gursikhi at the Guru,s feet and live a life modeled on the lives of Gurus and Gursikhs. Let us support one another in our pursuit of Truth rather than judge any one.This is what the Guru tells us:[FONT=WebAkharThick][SIZE=4] bwbwxIAwkhwxIAwpuqspuqkryin] [/SIZE][/FONT]The stories of one's ancestors make the children good children.[FONT=Gurbaniwebthick][SIZE=4] ijsiqgurBwvYsumMinlYinsyeIkrmkryin][/SIZE][/FONT] They accept what is pleasing to the Will of the True Guru, and act accordingly. Thanks, Satnam Singh [/QUOTE]
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