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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
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ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
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Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
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Chhant (763-785)
Vaar Soohee (785-792)
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ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
The Destiny/Free Will Paradox
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<blockquote data-quote="lalihayer" data-source="post: 88641" data-attributes="member: 5412"><p>Sikh80 ji,</p><p>I am posting whole Shabad from panna 1013 here. Nowhere in this Shabad absolute control of Lord's Hukam is contradicted. Effort is advised by Guru ji again and again lot of times in Gurbani but only with Lord's grace.</p><p>ਮਾਰੂ ਮਹਲਾ ੧ ॥</p><p>Maru 1st Guru.</p><p></p><p>ਮਾਤ ਪਿਤਾ ਸੰਜੋਗਿ ਉਪਾਏ ਰਕਤੁ ਬਿੰਦੁ ਮਿਲਿ ਪਿੰਡੁ ਕਰੇ ॥</p><p>The mortal comes into being from the union of the mother and father. The female's ovum and the male's sperm meet to form the body.</p><p></p><p>ਅੰਤਰਿ ਗਰਭ ਉਰਧਿ ਲਿਵ ਲਾਗੀ ਸੋ ਪ੍ਰਭੁ ਸਾਰੇ ਦਾਤਿ ਕਰੇ ॥੧॥</p><p>In the mother's womb attuned to the Lord's love. That Lord sustains him there and blesses him with the gift of safety.</p><p></p><p>ਸੰਸਾਰੁ ਭਵਜਲੁ ਕਿਉ ਤਰੈ ॥</p><p>How can the mortal cross the aweul world-ocean?</p><p></p><p>ਗੁਰਮੁਖਿ ਨਾਮੁ ਨਿਰੰਜਨੁ ਪਾਈਐ ਅਫਰਿਓ ਭਾਰੁ ਅਫਾਰੁ ਟਰੈ ॥੧॥ ਰਹਾਉ ॥</p><p>By the Guru's grace the immaculate Lord's Name is obtained and the unendurable load of sins is removed. Pause.</p><p></p><p>ਤੇ ਗੁਣ ਵਿਸਰਿ ਗਏ ਅਪਰਾਧੀ ਮੈ ਬਉਰਾ ਕਿਆ ਕਰਉ ਹਰੇ ॥</p><p>I, the sinner, have forgotten the goodness of Lord. What can I, the mad man, do now, O God?</p><p></p><p>ਤੂ ਦਾਤਾ ਦਇਆਲੁ ਸਭੈ ਸਿਰਿ ਅਹਿਨਿਸਿ ਦਾਤਿ ਸਮਾਰਿ ਕਰੇ ॥੨॥</p><p>Thou, O Lord, are the compassionate Giver over the heads of all Day and night Thou give gifts and take care of all.</p><p></p><p>ਚਾਰਿ ਪਦਾਰਥ ਲੈ ਜਗਿ ਜਨਮਿਆ ਸਿਵ ਸਕਤੀ ਘਰਿ ਵਾਸੁ ਧਰੇ ॥</p><p>Man is born in this world to obtain the four life-objects, but his soul takes abode in the house of mammon. </p><p></p><p>ਲਾਗੀ ਭੂਖ ਮਾਇਆ ਮਗੁ ਜੋਹੈ ਮੁਕਤਿ ਪਦਾਰਥੁ ਮੋਹਿ ਖਰੇ ॥੩॥</p><p>Impelled by hunger, he spies the way of riches and secular attachment snatches away his wealth of salvation.</p><p></p><p>ਕਰਣ ਪਲਾਵ ਕਰੇ ਨਹੀ ਪਾਵੈ ਇਤ ਉਤ ਢੂਢਤ ਥਾਕਿ ਪਰੇ ॥</p><p>By weeping and wailing he obtains not the four cardinal boons and grows weary of searching hither and thither.</p><p></p><p>ਕਾਮਿ ਕ੍ਰੋਧਿ ਅਹੰਕਾਰਿ ਵਿਆਪੇ ਕੂੜ ਕੁਟੰਬ ਸਿਉ ਪ੍ਰੀਤਿ ਕਰੇ ॥੪॥</p><p>He is engrossed in lust, wrath and pride and bears love to his false kinsmen.</p><p></p><p>ਖਾਵੈ ਭੋਗੈ ਸੁਣਿ ਸੁਣਿ ਦੇਖੈ ਪਹਿਰਿ ਦਿਖਾਵੈ ਕਾਲ ਘਰੇ ॥</p><p>In the house of death, he eats, enjoys, hears with his ears, sees and dresses to show off.</p><p></p><p>ਬਿਨੁ ਗੁਰ ਸਬਦ ਨ ਆਪੁ ਪਛਾਣੈ ਬਿਨੁ ਹਰਿ ਨਾਮ ਨ ਕਾਲੁ ਟਰੇ ॥੫॥</p><p>Without Guru's instruction, he understands not his-self and without the Lord's Name, death is averted not.</p><p></p><p>ਜੇਤਾ ਮੋਹੁ ਹਉਮੈ ਕਰਿ ਭੂਲੇ ਮੇਰੀ ਮੇਰੀ ਕਰਤੇ ਛੀਨਿ ਖਰੇ ॥</p><p>The more man strays through worldly love, ego and the practice of self-hood the more he is dispossessed of gnosis.</p><p></p><p>ਤਨੁ ਧਨੁ ਬਿਨਸੈ ਸਹਸੈ ਸਹਸਾ ਫਿਰਿ ਪਛੁਤਾਵੈ ਮੁਖਿ ਧੂਰਿ ਪਰੇ ॥੬॥</p><p>When he loses his body and wealth, he is overtaken by gross anxiety and in the end when dust falls on his face, he greatly regrets.</p><p></p><p>ਬਿਰਧਿ ਭਇਆ ਜੋਬਨੁ ਤਨੁ ਖਿਸਿਆ ਕਫੁ ਕੰਠੁ ਬਿਰੂਧੋ ਨੈਨਹੁ ਨੀਰੁ ਢਰੇ ॥</p><p>When he becomes old, his youth and body recede, phlegm chokes his throat and water flows from his eyes.</p><p></p><p>ਚਰਣ ਰਹੇ ਕਰ ਕੰਪਣ ਲਾਗੇ ਸਾਕਤ ਰਾਮੁ ਨ ਰਿਦੈ ਹਰੇ ॥੭॥</p><p>His feet fail to function and his hands begin to tremble. Even then the worshipper of mammon enshrines not the Lord-God in his mind,</p><p></p><p>ਸੁਰਤਿ ਗਈ ਕਾਲੀ ਹੂ ਧਉਲੇ ਕਿਸੈ ਨ ਭਾਵੈ ਰਖਿਓ ਘਰੇ ॥</p><p>His intellect fails, his black hair turn white and no one likes him to stay at home.</p><p></p><p>ਬਿਸਰਤ ਨਾਮ ਐਸੇ ਦੋਖ ਲਾਗਹਿ ਜਮੁ ਮਾਰਿ ਸਮਾਰੇ ਨਰਕਿ ਖਰੇ ॥੮॥</p><p>Forgetting the Name, such stigmas attach to the man. Death's myrmidon soundly beats him and takes him to the hell.</p><p></p><p>ਪੂਰਬ ਜਨਮ ਕੋ ਲੇਖੁ ਨ ਮਿਟਈ ਜਨਮਿ ਮਰੈ ਕਾ ਕਉ ਦੋਸੁ ਧਰੇ ॥</p><p>The writ of past births can not be erased. Thus, whom else should one blame but himself?</p><p></p><p>ਬਿਨੁ ਗੁਰ ਬਾਦਿ ਜੀਵਣੁ ਹੋਰੁ ਮਰਣਾ ਬਿਨੁ ਗੁਰ ਸਬਦੈ ਜਨਮੁ ਜਰੇ ॥੯॥</p><p>He ever continues coming and going. Without the Guru, vain is man's birth and death and without the Guru's instruction, he continues burning in his life.</p><p></p><p>ਖੁਸੀ ਖੁਆਰ ਭਏ ਰਸ ਭੋਗਣ ਫੋਕਟ ਕਰਮ ਵਿਕਾਰ ਕਰੇ ॥</p><p>The revelments enjoyed in glee prove ruinous and useless is the doing of evil deeds.</p><p></p><p>ਨਾਮੁ ਬਿਸਾਰਿ ਲੋਭਿ ਮੂਲੁ ਖੋਇਓ ਸਿਰਿ ਧਰਮ ਰਾਇ ਕਾ ਡੰਡੁ ਪਰੇ ॥੧੦॥</p><p>Forgetting the Name and attaching to avarice, the mortal loses even his principal sum and the club of the Righteous judge falls on his head.</p><p></p><p>ਗੁਰਮੁਖਿ ਰਾਮ ਨਾਮ ਗੁਣ ਗਾਵਹਿ ਜਾ ਕਉ ਹਰਿ ਪ੍ਰਭੁ ਨਦਰਿ ਕਰੇ ॥</p><p>The Guru-wards, on whom God casts His merciful glance sing the Lord's Name's praise,</p><p></p><p>ਤੇ ਨਿਰਮਲ ਪੁਰਖ ਅਪਰੰਪਰ ਪੂਰੇ ਤੇ ਜਗ ਮਹਿ ਗੁਰ ਗੋਵਿੰਦ ਹਰੇ ॥੧੧॥</p><p>They are pure, perfect and the highest of the high persons. They are the embodiment of the great Lord God in this world.</p><p></p><p>ਹਰਿ ਸਿਮਰਹੁ ਗੁਰ ਬਚਨ ਸਮਾਰਹੁ ਸੰਗਤਿ ਹਰਿ ਜਨ ਭਾਉ ਕਰੇ ॥</p><p>So remember thy God, reflect on the Guru's word and enshrine love for the society of holymen.</p><p></p><p>ਹਰਿ ਜਨ ਗੁਰੁ ਪਰਧਾਨੁ ਦੁਆਰੈ ਨਾਨਕ ਤਿਨ ਜਨ ਕੀ ਰੇਣੁ ਹਰੇ ॥੧੨॥੮॥</p><p>God's saints are venerable and supreme at the Lord's court. Nanak seeks the dust of feet of those saints of God.</p></blockquote><p></p>
[QUOTE="lalihayer, post: 88641, member: 5412"] Sikh80 ji, I am posting whole Shabad from panna 1013 here. Nowhere in this Shabad absolute control of Lord's Hukam is contradicted. Effort is advised by Guru ji again and again lot of times in Gurbani but only with Lord's grace. ਮਾਰੂ ਮਹਲਾ ੧ ॥ Maru 1st Guru. ਮਾਤ ਪਿਤਾ ਸੰਜੋਗਿ ਉਪਾਏ ਰਕਤੁ ਬਿੰਦੁ ਮਿਲਿ ਪਿੰਡੁ ਕਰੇ ॥ The mortal comes into being from the union of the mother and father. The female's ovum and the male's sperm meet to form the body. ਅੰਤਰਿ ਗਰਭ ਉਰਧਿ ਲਿਵ ਲਾਗੀ ਸੋ ਪ੍ਰਭੁ ਸਾਰੇ ਦਾਤਿ ਕਰੇ ॥੧॥ In the mother's womb attuned to the Lord's love. That Lord sustains him there and blesses him with the gift of safety. ਸੰਸਾਰੁ ਭਵਜਲੁ ਕਿਉ ਤਰੈ ॥ How can the mortal cross the aweul world-ocean? ਗੁਰਮੁਖਿ ਨਾਮੁ ਨਿਰੰਜਨੁ ਪਾਈਐ ਅਫਰਿਓ ਭਾਰੁ ਅਫਾਰੁ ਟਰੈ ॥੧॥ ਰਹਾਉ ॥ By the Guru's grace the immaculate Lord's Name is obtained and the unendurable load of sins is removed. Pause. ਤੇ ਗੁਣ ਵਿਸਰਿ ਗਏ ਅਪਰਾਧੀ ਮੈ ਬਉਰਾ ਕਿਆ ਕਰਉ ਹਰੇ ॥ I, the sinner, have forgotten the goodness of Lord. What can I, the mad man, do now, O God? ਤੂ ਦਾਤਾ ਦਇਆਲੁ ਸਭੈ ਸਿਰਿ ਅਹਿਨਿਸਿ ਦਾਤਿ ਸਮਾਰਿ ਕਰੇ ॥੨॥ Thou, O Lord, are the compassionate Giver over the heads of all Day and night Thou give gifts and take care of all. ਚਾਰਿ ਪਦਾਰਥ ਲੈ ਜਗਿ ਜਨਮਿਆ ਸਿਵ ਸਕਤੀ ਘਰਿ ਵਾਸੁ ਧਰੇ ॥ Man is born in this world to obtain the four life-objects, but his soul takes abode in the house of mammon. ਲਾਗੀ ਭੂਖ ਮਾਇਆ ਮਗੁ ਜੋਹੈ ਮੁਕਤਿ ਪਦਾਰਥੁ ਮੋਹਿ ਖਰੇ ॥੩॥ Impelled by hunger, he spies the way of riches and secular attachment snatches away his wealth of salvation. ਕਰਣ ਪਲਾਵ ਕਰੇ ਨਹੀ ਪਾਵੈ ਇਤ ਉਤ ਢੂਢਤ ਥਾਕਿ ਪਰੇ ॥ By weeping and wailing he obtains not the four cardinal boons and grows weary of searching hither and thither. ਕਾਮਿ ਕ੍ਰੋਧਿ ਅਹੰਕਾਰਿ ਵਿਆਪੇ ਕੂੜ ਕੁਟੰਬ ਸਿਉ ਪ੍ਰੀਤਿ ਕਰੇ ॥੪॥ He is engrossed in lust, wrath and pride and bears love to his false kinsmen. ਖਾਵੈ ਭੋਗੈ ਸੁਣਿ ਸੁਣਿ ਦੇਖੈ ਪਹਿਰਿ ਦਿਖਾਵੈ ਕਾਲ ਘਰੇ ॥ In the house of death, he eats, enjoys, hears with his ears, sees and dresses to show off. ਬਿਨੁ ਗੁਰ ਸਬਦ ਨ ਆਪੁ ਪਛਾਣੈ ਬਿਨੁ ਹਰਿ ਨਾਮ ਨ ਕਾਲੁ ਟਰੇ ॥੫॥ Without Guru's instruction, he understands not his-self and without the Lord's Name, death is averted not. ਜੇਤਾ ਮੋਹੁ ਹਉਮੈ ਕਰਿ ਭੂਲੇ ਮੇਰੀ ਮੇਰੀ ਕਰਤੇ ਛੀਨਿ ਖਰੇ ॥ The more man strays through worldly love, ego and the practice of self-hood the more he is dispossessed of gnosis. ਤਨੁ ਧਨੁ ਬਿਨਸੈ ਸਹਸੈ ਸਹਸਾ ਫਿਰਿ ਪਛੁਤਾਵੈ ਮੁਖਿ ਧੂਰਿ ਪਰੇ ॥੬॥ When he loses his body and wealth, he is overtaken by gross anxiety and in the end when dust falls on his face, he greatly regrets. ਬਿਰਧਿ ਭਇਆ ਜੋਬਨੁ ਤਨੁ ਖਿਸਿਆ ਕਫੁ ਕੰਠੁ ਬਿਰੂਧੋ ਨੈਨਹੁ ਨੀਰੁ ਢਰੇ ॥ When he becomes old, his youth and body recede, phlegm chokes his throat and water flows from his eyes. ਚਰਣ ਰਹੇ ਕਰ ਕੰਪਣ ਲਾਗੇ ਸਾਕਤ ਰਾਮੁ ਨ ਰਿਦੈ ਹਰੇ ॥੭॥ His feet fail to function and his hands begin to tremble. Even then the worshipper of mammon enshrines not the Lord-God in his mind, ਸੁਰਤਿ ਗਈ ਕਾਲੀ ਹੂ ਧਉਲੇ ਕਿਸੈ ਨ ਭਾਵੈ ਰਖਿਓ ਘਰੇ ॥ His intellect fails, his black hair turn white and no one likes him to stay at home. ਬਿਸਰਤ ਨਾਮ ਐਸੇ ਦੋਖ ਲਾਗਹਿ ਜਮੁ ਮਾਰਿ ਸਮਾਰੇ ਨਰਕਿ ਖਰੇ ॥੮॥ Forgetting the Name, such stigmas attach to the man. Death's myrmidon soundly beats him and takes him to the hell. ਪੂਰਬ ਜਨਮ ਕੋ ਲੇਖੁ ਨ ਮਿਟਈ ਜਨਮਿ ਮਰੈ ਕਾ ਕਉ ਦੋਸੁ ਧਰੇ ॥ The writ of past births can not be erased. Thus, whom else should one blame but himself? ਬਿਨੁ ਗੁਰ ਬਾਦਿ ਜੀਵਣੁ ਹੋਰੁ ਮਰਣਾ ਬਿਨੁ ਗੁਰ ਸਬਦੈ ਜਨਮੁ ਜਰੇ ॥੯॥ He ever continues coming and going. Without the Guru, vain is man's birth and death and without the Guru's instruction, he continues burning in his life. ਖੁਸੀ ਖੁਆਰ ਭਏ ਰਸ ਭੋਗਣ ਫੋਕਟ ਕਰਮ ਵਿਕਾਰ ਕਰੇ ॥ The revelments enjoyed in glee prove ruinous and useless is the doing of evil deeds. ਨਾਮੁ ਬਿਸਾਰਿ ਲੋਭਿ ਮੂਲੁ ਖੋਇਓ ਸਿਰਿ ਧਰਮ ਰਾਇ ਕਾ ਡੰਡੁ ਪਰੇ ॥੧੦॥ Forgetting the Name and attaching to avarice, the mortal loses even his principal sum and the club of the Righteous judge falls on his head. ਗੁਰਮੁਖਿ ਰਾਮ ਨਾਮ ਗੁਣ ਗਾਵਹਿ ਜਾ ਕਉ ਹਰਿ ਪ੍ਰਭੁ ਨਦਰਿ ਕਰੇ ॥ The Guru-wards, on whom God casts His merciful glance sing the Lord's Name's praise, ਤੇ ਨਿਰਮਲ ਪੁਰਖ ਅਪਰੰਪਰ ਪੂਰੇ ਤੇ ਜਗ ਮਹਿ ਗੁਰ ਗੋਵਿੰਦ ਹਰੇ ॥੧੧॥ They are pure, perfect and the highest of the high persons. They are the embodiment of the great Lord God in this world. ਹਰਿ ਸਿਮਰਹੁ ਗੁਰ ਬਚਨ ਸਮਾਰਹੁ ਸੰਗਤਿ ਹਰਿ ਜਨ ਭਾਉ ਕਰੇ ॥ So remember thy God, reflect on the Guru's word and enshrine love for the society of holymen. ਹਰਿ ਜਨ ਗੁਰੁ ਪਰਧਾਨੁ ਦੁਆਰੈ ਨਾਨਕ ਤਿਨ ਜਨ ਕੀ ਰੇਣੁ ਹਰੇ ॥੧੨॥੮॥ God's saints are venerable and supreme at the Lord's court. Nanak seeks the dust of feet of those saints of God. [/QUOTE]
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