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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Parma" data-source="post: 53940" data-attributes="member: 4724"><p>I am not rejecting the gurbarni.</p><p>You think with the heart not the mind. So my views are puddled. Who is sain? The one that only can argue. Thats easy even kids can do that. Talk maturely. They called my guru insane. Yet i follow guru nanak whole heartedly. Me saying guru is not god. Is not rejecting guru's teachings. Me saying the gurbarni is right is not going against any of my thoughts. Guru DID NOT CALL HIMSELF GOD. <strong>U DISRESPECT GOD</strong>> You teach me something other than slanging match.</p><p>Meera baba, mai bowra, mai bowra, subb kulck suyarni</p><p>Mai bigerrai, bigerrai muth orra. Listen to that shabad Mr Ajnubi. </p><p>I'll tell you the difference in our thoughts. </p><p> </p><p>If i were to ask you what you had eaten today you would for examples sake; may say, roti, apple, grapes a whole list of things</p><p>In return i would say you eat mitdhi (soil)</p><p>You would turn around again and say mr Parma ji I had eaten and go through the list again.</p><p>In return I would reply you eat mitdhi</p><p>Still you wont understand as to you all you would see is the food but wont realise the source.</p><p>So I'll explain. </p><p>Before the food, came the mitdhi. The food is from the mitdhi it is grown from a mix of seeds and water. But it takes form and is apart of the mitdhi. Then you will go to the toilet and the food will come out as your feaces and become again once more mitdhi.</p><p>To you, your body your mind you had eaten food but when you look deep and at reality in truth its just mitdhi. </p><p>I could go on deeper into this and my thoughts. I just feel no one will understand. I know you might find some of it funny. Its just an exmple. The key to my understanding is in the message. Like mr Ajnubi said, Im puzzled but in truth, "Meri sumaj, theri sumaj thow barr yah!" What you cant understand you will call insane, but an insane persons thoughts are beyond yours. Whichever way you look at it. You may not understand them. They can understand you to a degree then they are cought up in there own thoughts again. If you could gain there knowledege you may understand them. They can come into your world but you will never be in there world. You cant understand them thats why people call them insane. IM NOT A TOTAL INSANE JUST A MAN OF THOUGHT. QUIET WELL EDUCATED REALY!</p><p>Look at the message. </p><p>You go on your path and I go on mine. Wherever you end up hope you find peace of mind.</p></blockquote><p></p>
[QUOTE="Parma, post: 53940, member: 4724"] I am not rejecting the gurbarni. You think with the heart not the mind. So my views are puddled. Who is sain? The one that only can argue. Thats easy even kids can do that. Talk maturely. They called my guru insane. Yet i follow guru nanak whole heartedly. Me saying guru is not god. Is not rejecting guru's teachings. Me saying the gurbarni is right is not going against any of my thoughts. Guru DID NOT CALL HIMSELF GOD. [B]U DISRESPECT GOD[/B]> You teach me something other than slanging match. Meera baba, mai bowra, mai bowra, subb kulck suyarni Mai bigerrai, bigerrai muth orra. Listen to that shabad Mr Ajnubi. I'll tell you the difference in our thoughts. If i were to ask you what you had eaten today you would for examples sake; may say, roti, apple, grapes a whole list of things In return i would say you eat mitdhi (soil) You would turn around again and say mr Parma ji I had eaten and go through the list again. In return I would reply you eat mitdhi Still you wont understand as to you all you would see is the food but wont realise the source. So I'll explain. Before the food, came the mitdhi. The food is from the mitdhi it is grown from a mix of seeds and water. But it takes form and is apart of the mitdhi. Then you will go to the toilet and the food will come out as your feaces and become again once more mitdhi. To you, your body your mind you had eaten food but when you look deep and at reality in truth its just mitdhi. I could go on deeper into this and my thoughts. I just feel no one will understand. I know you might find some of it funny. Its just an exmple. The key to my understanding is in the message. Like mr Ajnubi said, Im puzzled but in truth, "Meri sumaj, theri sumaj thow barr yah!" What you cant understand you will call insane, but an insane persons thoughts are beyond yours. Whichever way you look at it. You may not understand them. They can understand you to a degree then they are cought up in there own thoughts again. If you could gain there knowledege you may understand them. They can come into your world but you will never be in there world. You cant understand them thats why people call them insane. IM NOT A TOTAL INSANE JUST A MAN OF THOUGHT. QUIET WELL EDUCATED REALY! Look at the message. You go on your path and I go on mine. Wherever you end up hope you find peace of mind. [/QUOTE]
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