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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Parma" data-source="post: 53936" data-attributes="member: 4724"><p>I HAD, HAD ENOUGH OF THIS BUT, THIS HAD TO BE SAID. I know what you mean that guru is not bound to a body. I AGREE TO THAT VIEW. WAHAGURU. The word itself accounts to that view. Just dont believe that guru nanak was god. I believe he was pure. Ulitimate purity. Not perfect. Guru in the terms of god is Wahaguru. Wahaguru in the terms of god is that only god can teach you your way everyones journey is different. Some born in poverty, some born with a silver spoon. Experiences different. Many go to the temple listen to prechar, but listen to a word and not learn. Many pray word on word like a recorder but there words have no affect. (Do all good men fall on deaf ears as good men teached good yet so much bad happens in the name of good.) Many do many things but they dont hold the quality of purity. Living is not just breathing, Its eating, drinking, Working. Being apart of life. The character of who you are and the deeds of what you do. The whole essence of living life not just one aspect. You are life. You can be living and not be apart of life. You can be apart of life yet not living. Examples 1 a person lying in a hospital bed apart of life but not living dying. 2 a person high on drugs out every nite living it large, out of money no sense of home, self, surviving on impulse, no morals or anything, apart of life but not living. Out of the circle of normal life. In the end they all effect the soul as that was pure when you were born. The final outcome of all desions is who you are. If you are at one with yourself you are on the path of being pure. When i'm wrong its my thoughts in god that leads me back to my path. I cannot take the gurbani everywhere I go, but god I can, be pure. As tought in the gurbarni. On how to be pure. Thinking with the mind not the heart. Munn nema, Muth Uchi. When you think with your mind some of my views may make sense. If you think with your heart all that will make sense is your yearning of your heart. Be right, but be right in your own journey dont distort anothers or hinder because something does not follow right to what you valued as a right view. God will show you through your journey. Wahaguru. The sikh definition is learn. Improve your thinking. If I think differently then that is my journey. As god is apart of all. Only god is perfect. Only sikhs can be pure. Mr Ajnabi. Guess the loss of you is not great deal either. I dont speak out of terms from the gurbarni. I've never even quoted from the gurbarni. Mr ajnubi. I've just talked about ideas. You just view yourself as right, I dont know why you say them things I dont insult others. You may think that me declaring certian facts is insulting. I only speak from what i think or know to be the truth. If you dont agree thats ok. No need to insult. You are great men but not men who are great. Small minds discuss people. Average minds discuss events. Great minds discuss ideas. Discuss ideas. Before I was born their was nothing. When I die their will be nothing again. Only thing that will remain is my deeds and character. Which if i think deep about is my soul. Which i must furfill purely. With my morals, dignity and integrity. Which is what I learnt from people preaching the gurbarni to me. Even the guru's when they were alive couldnt explain things to all people, many muslims remained muslims many hindus remained hindus, im just a mear person who has experinced the love of the gurbarni. Hope you all do. DONT JUDGE OTHERS. </p><p>P.s. When I expressed the muslim view I meant their view that there is only one god. Which is what the sikh view is. <strong>Obvioulsy</strong> we differ on the rest, but at the time someone was trying to view guru nanak in the same view as god. Its the expression I used to them viewing god right not as guru nanak being god. Please state were guru nanak stated himself as god. It isnt to view many gods or many others who are god there is only one god. Now I go. BYE!</p></blockquote><p></p>
[QUOTE="Parma, post: 53936, member: 4724"] I HAD, HAD ENOUGH OF THIS BUT, THIS HAD TO BE SAID. I know what you mean that guru is not bound to a body. I AGREE TO THAT VIEW. WAHAGURU. The word itself accounts to that view. Just dont believe that guru nanak was god. I believe he was pure. Ulitimate purity. Not perfect. Guru in the terms of god is Wahaguru. Wahaguru in the terms of god is that only god can teach you your way everyones journey is different. Some born in poverty, some born with a silver spoon. Experiences different. Many go to the temple listen to prechar, but listen to a word and not learn. Many pray word on word like a recorder but there words have no affect. (Do all good men fall on deaf ears as good men teached good yet so much bad happens in the name of good.) Many do many things but they dont hold the quality of purity. Living is not just breathing, Its eating, drinking, Working. Being apart of life. The character of who you are and the deeds of what you do. The whole essence of living life not just one aspect. You are life. You can be living and not be apart of life. You can be apart of life yet not living. Examples 1 a person lying in a hospital bed apart of life but not living dying. 2 a person high on drugs out every nite living it large, out of money no sense of home, self, surviving on impulse, no morals or anything, apart of life but not living. Out of the circle of normal life. In the end they all effect the soul as that was pure when you were born. The final outcome of all desions is who you are. If you are at one with yourself you are on the path of being pure. When i'm wrong its my thoughts in god that leads me back to my path. I cannot take the gurbani everywhere I go, but god I can, be pure. As tought in the gurbarni. On how to be pure. Thinking with the mind not the heart. Munn nema, Muth Uchi. When you think with your mind some of my views may make sense. If you think with your heart all that will make sense is your yearning of your heart. Be right, but be right in your own journey dont distort anothers or hinder because something does not follow right to what you valued as a right view. God will show you through your journey. Wahaguru. The sikh definition is learn. Improve your thinking. If I think differently then that is my journey. As god is apart of all. Only god is perfect. Only sikhs can be pure. Mr Ajnabi. Guess the loss of you is not great deal either. I dont speak out of terms from the gurbarni. I've never even quoted from the gurbarni. Mr ajnubi. I've just talked about ideas. You just view yourself as right, I dont know why you say them things I dont insult others. You may think that me declaring certian facts is insulting. I only speak from what i think or know to be the truth. If you dont agree thats ok. No need to insult. You are great men but not men who are great. Small minds discuss people. Average minds discuss events. Great minds discuss ideas. Discuss ideas. Before I was born their was nothing. When I die their will be nothing again. Only thing that will remain is my deeds and character. Which if i think deep about is my soul. Which i must furfill purely. With my morals, dignity and integrity. Which is what I learnt from people preaching the gurbarni to me. Even the guru's when they were alive couldnt explain things to all people, many muslims remained muslims many hindus remained hindus, im just a mear person who has experinced the love of the gurbarni. Hope you all do. DONT JUDGE OTHERS. P.s. When I expressed the muslim view I meant their view that there is only one god. Which is what the sikh view is. [B]Obvioulsy[/B] we differ on the rest, but at the time someone was trying to view guru nanak in the same view as god. Its the expression I used to them viewing god right not as guru nanak being god. Please state were guru nanak stated himself as god. It isnt to view many gods or many others who are god there is only one god. Now I go. BYE! [/QUOTE]
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