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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 53842" data-attributes="member: 2125"><p><span style="color: #800000"><span style="color: #800000"><span style="color: black">Parma veerji, </span><span style="color: black">the Shabad-Jyote of Guruji is one with all God is. You tell me I'm unreasonable to cite the Gurbani which supports this view. Okay. So admit you don't agree with the Gurbani. </span></span></span></p><p><span style="color: #800000"><span style="color: #800000"></span></span></p><p><span style="color: #800000"><span style="color: #800000"></span></span></p><p><span style="color: #800000"><span style="color: #800000"><span style="color: black">You say Guru is imperfect, not God. Yet Gurbani is clearly saying Guru is the Light of God, Guru's teachings shine the Light of God on earth. You say that all religions are man-made and thus false, including Sikhism, and that none of these are following God. </span></span></span></p><p><span style="color: #800000"><span style="color: #800000"></span></span></p><p><span style="color: #800000"><span style="color: #800000"><span style="color: black">Yet this statement is in direct contradiction to Gurbani, not even one shabad but so many! So, if it's a point of controversy, and Guru Sahib Ji Himself said Bhai Gurdas was the key to understanding Gurbani, lets see what vaaran of Bhai Gurdas have to say about Guru.</span></span></span></p><p><span style="color: #800000"><span style="color: #800000"></span></span></p><p><span style="color: #800000"><span style="color: #800000"><span style="color: black">So even the supporting vaars say that Guru is necessary to know God. We need Guru to get to God, otherwise it is impossible to obtain salvation, according to Gurmat Gursikhi. </span><span style="color: black">Veerji, you go on and on about my opinion. I'm only letting you know that what you are saying is not what mainstream Sikhism teaches. <strong>In fact, you are contradicting Sikhism.</strong> So why are you saying you follow Gurbani and you are a Sikh, when you do not even read the Gurbani, or believe the Sikh Guru is your path to God? </span><span style="color: black"><strong>In what way are you a Sikh?</strong></span> </span></span></p><p><span style="color: #800000"><span style="color: #800000"></span></span></p><p><span style="color: #800000"><span style="color: #800000"><span style="color: black">Gurmat is not a broad view. The teachings of Guruji are open to any man or woman...<em>to conform themselves to.</em> Never did I say Sikhi is only for a select few. I said the Sikh is the disciple who is conforming himself to Guru. Sikhism has always been an organization. It was Guruji Himself who instituted the Panj Piare and the Takhts, seats of authority. While there are some differences of opinion within the Panth, everyone agrees on the basics. <strong>You are contradicting the basics.</strong> </span></span></span></p><p><span style="color: #800000"><span style="color: #800000"></span></span></p><p><span style="color: #800000"><span style="color: #800000"></span></span></p><p><span style="color: #800000"><span style="color: #800000"><span style="color: black">If you believe the Muslims have the only religion which properly views the God, <strong><u>why are you calling yourself a Sikh and not a Muslim</u>?</strong> </span><span style="color: black">Stop confusing people and promoting Islamic path in the name of Sikh religion. </span><span style="color: black">Stop condemning Sikh teaching and promoting the Muslim view of God as most correct. </span></span></span></p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 53842, member: 2125"] [COLOR=#800000][COLOR=#800000][COLOR=black]Parma veerji, [/COLOR][COLOR=black]the Shabad-Jyote of Guruji is one with all God is. You tell me I'm unreasonable to cite the Gurbani which supports this view. Okay. So admit you don't agree with the Gurbani. [/COLOR] [COLOR=black]You say Guru is imperfect, not God. Yet Gurbani is clearly saying Guru is the Light of God, Guru's teachings shine the Light of God on earth. You say that all religions are man-made and thus false, including Sikhism, and that none of these are following God. [/COLOR] [COLOR=black]Yet this statement is in direct contradiction to Gurbani, not even one shabad but so many! So, if it's a point of controversy, and Guru Sahib Ji Himself said Bhai Gurdas was the key to understanding Gurbani, lets see what vaaran of Bhai Gurdas have to say about Guru.[/COLOR] [COLOR=black]So even the supporting vaars say that Guru is necessary to know God. We need Guru to get to God, otherwise it is impossible to obtain salvation, according to Gurmat Gursikhi. [/COLOR][COLOR=black]Veerji, you go on and on about my opinion. I'm only letting you know that what you are saying is not what mainstream Sikhism teaches. [B]In fact, you are contradicting Sikhism.[/B] So why are you saying you follow Gurbani and you are a Sikh, when you do not even read the Gurbani, or believe the Sikh Guru is your path to God? [/COLOR][COLOR=black][B]In what way are you a Sikh?[/B][/COLOR] [COLOR=#000080][/COLOR] [COLOR=black]Gurmat is not a broad view. The teachings of Guruji are open to any man or woman...[I]to conform themselves to.[/I] Never did I say Sikhi is only for a select few. I said the Sikh is the disciple who is conforming himself to Guru. Sikhism has always been an organization. It was Guruji Himself who instituted the Panj Piare and the Takhts, seats of authority. While there are some differences of opinion within the Panth, everyone agrees on the basics. [B]You are contradicting the basics.[/B] [/COLOR] [COLOR=blue][B][/B][/COLOR] [COLOR=black]If you believe the Muslims have the only religion which properly views the God, [B][U]why are you calling yourself a Sikh and not a Muslim[/U]?[/B] [/COLOR][COLOR=black]Stop confusing people and promoting Islamic path in the name of Sikh religion. [/COLOR][COLOR=black]Stop condemning Sikh teaching and promoting the Muslim view of God as most correct. [/COLOR][/COLOR][/COLOR] [/QUOTE]
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