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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Parma" data-source="post: 53837" data-attributes="member: 4724"><p>The christian will follow, christ. The hindu will follow idols. The sikh will follow the guru. I could go on with all religions. Who's the one that follows god? (If you say the Guru is imperfect, makes mistakes, Sikh religion is man-made and thus changeable by your and others opinions, where would it lead?)</p><p> </p><p>The message is not changeable. niether have I seen anyting wrong in the gurbarni. I have never mentioned any quotes to make that view, but interpreted wrongly or should i say preached.</p><p>God is the only perfection = True</p><p>Guru's were imperfect, not god.</p><p>Guru is not god = True</p><p>And said repeatedly. </p><p>Nothing else is perfection but God.</p><p>Maybe the the closiest to perfection. We can become pure. Never perfect. You are guranted to do wrong in life how will you know whats right.</p><p>Guru is teaching about being pure = True not proclaiming to be god but a way to be pure as when you reach ultimate purity you are one with god.</p><p>I thank the guru for what i have learnt and I am learning to be a true sikh PURE. MIND BODY AND SOUL. THATS ALL THE SIKH VIEW IS. </p><p>Gurmat is a broad view. Its for every man and women alive not just the one who thinks he/she is pure as they go to the gurdwara.</p><p>Organized religion is man made. Sikhism is a way of life so, I can understand why it may have come into organization. Having said that, its not just open to one group one view and limit one mind. Do not call me less of a sikh because I follow a different approach to you. The outcome is the same for the sikh end goal pure. </p><p>Purity does not distance its self exsist everywhere. Organizations have order bodies. Bosses. Everyone is equal. In the house of god. Everything needs purity to exsist. Anything that is pure exsits in all. Only polluted with what goes around. Sikhs dont pollutes ourselves with other things focus on god and being pure, Living life with morals dignity and integrity. not whats right or wrong. I think the story I wrote above will confirm that. If following the organised view brings or helps you be pure then carry on. </p><p>Only religion that comes close to view god properly is the muslim one. </p><p>Only they view with one eye.</p><p>Which is when Harjas when I read your views i sometimes feel thats the approach you are taking. A one eye view. The reason why i say you are not reasonable as you always try and answer with the gurbarni. Any man can do that for any view</p><p>Now to me that looks like your taking your views as absoulte truth, and using the gurbarni to validate them. To try and make them true. How do you know you are true you are not god. Look at anything pure around you. Can you define anything pure to one word. Purity is indescribable. A true Sikh is pure. The rest I leave for you all to ponder. Like I said i dont expect you to follow what I view to be right. If another view brings you peace of mind carry on. Dont view me as any less of a sikh though, or any other man or women who expresses differently. That is wrong. You dont control the faith. Purity starts from within not out. I am a sikh just not your version of one!</p></blockquote><p></p>
[QUOTE="Parma, post: 53837, member: 4724"] The christian will follow, christ. The hindu will follow idols. The sikh will follow the guru. I could go on with all religions. Who's the one that follows god? (If you say the Guru is imperfect, makes mistakes, Sikh religion is man-made and thus changeable by your and others opinions, where would it lead?) The message is not changeable. niether have I seen anyting wrong in the gurbarni. I have never mentioned any quotes to make that view, but interpreted wrongly or should i say preached. God is the only perfection = True Guru's were imperfect, not god. Guru is not god = True And said repeatedly. Nothing else is perfection but God. Maybe the the closiest to perfection. We can become pure. Never perfect. You are guranted to do wrong in life how will you know whats right. Guru is teaching about being pure = True not proclaiming to be god but a way to be pure as when you reach ultimate purity you are one with god. I thank the guru for what i have learnt and I am learning to be a true sikh PURE. MIND BODY AND SOUL. THATS ALL THE SIKH VIEW IS. Gurmat is a broad view. Its for every man and women alive not just the one who thinks he/she is pure as they go to the gurdwara. Organized religion is man made. Sikhism is a way of life so, I can understand why it may have come into organization. Having said that, its not just open to one group one view and limit one mind. Do not call me less of a sikh because I follow a different approach to you. The outcome is the same for the sikh end goal pure. Purity does not distance its self exsist everywhere. Organizations have order bodies. Bosses. Everyone is equal. In the house of god. Everything needs purity to exsist. Anything that is pure exsits in all. Only polluted with what goes around. Sikhs dont pollutes ourselves with other things focus on god and being pure, Living life with morals dignity and integrity. not whats right or wrong. I think the story I wrote above will confirm that. If following the organised view brings or helps you be pure then carry on. Only religion that comes close to view god properly is the muslim one. Only they view with one eye. Which is when Harjas when I read your views i sometimes feel thats the approach you are taking. A one eye view. The reason why i say you are not reasonable as you always try and answer with the gurbarni. Any man can do that for any view Now to me that looks like your taking your views as absoulte truth, and using the gurbarni to validate them. To try and make them true. How do you know you are true you are not god. Look at anything pure around you. Can you define anything pure to one word. Purity is indescribable. A true Sikh is pure. The rest I leave for you all to ponder. Like I said i dont expect you to follow what I view to be right. If another view brings you peace of mind carry on. Dont view me as any less of a sikh though, or any other man or women who expresses differently. That is wrong. You dont control the faith. Purity starts from within not out. I am a sikh just not your version of one! [/QUOTE]
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