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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Parma" data-source="post: 53734" data-attributes="member: 4724"><p>Yes it is the spiritual war within sorry if i hadent been clear on that. but Physical as well. No man is beyond wrong doing. What makes us pure or as close to perfection as possible? It is constantly trying learning = Sikh. I wanted to educate an pass my exams. I learned studyed hard and in the end I became what I wanted to be. Became the purity of what that job intitled me to do. The sikh is made through the personal chracter and deeds. In the end the sikh is the one who is trying to obtain purity. My dear Harjas there are sick people in the world. The world is full of people doing good and bad things. I am not here to judge anyone. The whole point is for the sikh to find purity. A man must realise his wrong doing and change to become pure. Like the water it can be mixed with animals urinating, peoples blood, dirt from skin. It must be purified for you to drink and for you to live. Same is the air it can be mixed with bad words swears causing people to kill each other, gases stoping you breathing, has to be kept pure to live. Same is your soul it can be mixed with your thoughts ego desires has to be kept pure to find eternal peace. Such is all that is pure. It is for you to keep it pure. Pure is god and beyond as god is eternal exsistance. Answer it is both! </p><p> </p><p>(Is it a Spirtual War within, you are talking about or everything one does and learns?)</p><p> </p><p>Simple view if i can be a educated so can anyone else from anywhere. Some people are beyond help in life but i am talking general always in my views. If I start to talk in depth i would have to go through the whole gurbarni. Which would take my life time. And the guru's have already done this. Just follow it correctly. Now you want me to be clear on how everyone is a sikh. Its like saying the ones who are christians are the ones who follow christ. The ones who are sikh only follow the guru. But the whole point of there teachings were to teach about god not themselves. Its not the person you follow to find god. Our guru's have repeatedly told us. Its the teaching you follow. They are teaching it so you follow there view. Not to start a sect in name of them. People in every religion forget the view of god and go back into believing in the messenger not the message maker. I believe in the guru's ideas philosophies and thoughts. You have to define a difference between the two. Otherwise people will still question who is god the gurus just tought you but it made no sense. They are great gurus I respect them as their teachings have made me a better person. As god is beyond. When guru nanak says you can only find god through me its the teachings he means not the body or form of what he was. </p><p>Whats the difference in idol worshipping. Not worshipping god but the teachers. Its like when you do your maths do you remember the teacher that tought you your answer before your reply. You find the answer first then you may thank them later in a prayer to god.</p></blockquote><p></p>
[QUOTE="Parma, post: 53734, member: 4724"] Yes it is the spiritual war within sorry if i hadent been clear on that. but Physical as well. No man is beyond wrong doing. What makes us pure or as close to perfection as possible? It is constantly trying learning = Sikh. I wanted to educate an pass my exams. I learned studyed hard and in the end I became what I wanted to be. Became the purity of what that job intitled me to do. The sikh is made through the personal chracter and deeds. In the end the sikh is the one who is trying to obtain purity. My dear Harjas there are sick people in the world. The world is full of people doing good and bad things. I am not here to judge anyone. The whole point is for the sikh to find purity. A man must realise his wrong doing and change to become pure. Like the water it can be mixed with animals urinating, peoples blood, dirt from skin. It must be purified for you to drink and for you to live. Same is the air it can be mixed with bad words swears causing people to kill each other, gases stoping you breathing, has to be kept pure to live. Same is your soul it can be mixed with your thoughts ego desires has to be kept pure to find eternal peace. Such is all that is pure. It is for you to keep it pure. Pure is god and beyond as god is eternal exsistance. Answer it is both! (Is it a Spirtual War within, you are talking about or everything one does and learns?) Simple view if i can be a educated so can anyone else from anywhere. Some people are beyond help in life but i am talking general always in my views. If I start to talk in depth i would have to go through the whole gurbarni. Which would take my life time. And the guru's have already done this. Just follow it correctly. Now you want me to be clear on how everyone is a sikh. Its like saying the ones who are christians are the ones who follow christ. The ones who are sikh only follow the guru. But the whole point of there teachings were to teach about god not themselves. Its not the person you follow to find god. Our guru's have repeatedly told us. Its the teaching you follow. They are teaching it so you follow there view. Not to start a sect in name of them. People in every religion forget the view of god and go back into believing in the messenger not the message maker. I believe in the guru's ideas philosophies and thoughts. You have to define a difference between the two. Otherwise people will still question who is god the gurus just tought you but it made no sense. They are great gurus I respect them as their teachings have made me a better person. As god is beyond. When guru nanak says you can only find god through me its the teachings he means not the body or form of what he was. Whats the difference in idol worshipping. Not worshipping god but the teachers. Its like when you do your maths do you remember the teacher that tought you your answer before your reply. You find the answer first then you may thank them later in a prayer to god. [/QUOTE]
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