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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
The Ball Is In Our Court
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<blockquote data-quote="pk70" data-source="post: 93415" data-attributes="member: 5889"><p><span style="color: #333333">Tihi guni sansar Brahm suta, sutia rain vihani[/FONT]</span></p><p><span style="color: #333333">The world slumbers in evil influence, lost in ignorant sleep.[/FONT]</span></p><p> <span style="color: #333333"> [/FONT]</span></p><p> <strong><span style="color: #333333">Well, who created this Tihi guni sansar? Here is answer[/FONT]</span></strong></p><p> <strong><span style="font-family: 'AnmolUniPr'"><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=67&punjabi=t&id=2714#l2714" target="_blank"><span style="font-family: 'Raavi'">ਪੰਨਾ </span>67, <span style="font-family: 'Raavi'">ਸਤਰ </span>9</a></span></strong><strong><span style="font-family: 'AnmolUniPr'"><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=67&punjabi=t&id=2714#l2714" target="_blank">http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=67&punjabi=t&id=2714#l2714</a></span></strong></p><p><strong></strong><strong><span style="color: #AB5555"><span style="font-family: 'Raavi'">ਮਾਇਆ</span></span></strong> <strong><span style="color: black"><span style="font-family: 'Raavi'">ਮੋਹੁ ਮੇਰੈ ਪ੍ਰਭਿ ਕੀਨਾ ਆਪੇ ਭਰਮਿ ਭੁਲਾਏ </span></span></strong><strong><span style="color: black"><span style="font-family: 'Mangal'">॥</span></span></strong></p><p><strong></strong><strong><span style="color: black">Mā▫i▫ā moh merai parab</span></strong><strong><span style="color: black"><span style="font-family: 'Tahoma'">ẖ</span></span></strong><strong><span style="color: black"> kīnā āpe b</span></strong><strong><span style="color: black"><span style="font-family: 'Tahoma'">ẖ</span></span></strong><strong><span style="color: black">aram b</span></strong><strong><span style="color: black"><span style="font-family: 'Tahoma'">ẖ</span></span></strong><strong><span style="color: black">ulā▫e.</span></strong></p><p><strong></strong><strong><span style="color: black">Emotional attachment to Maya is created by my God; He Himself misleads us through illusion and doubt.</span></strong></p><p><strong></strong><strong><span style="color: green"><span style="font-family: 'Raavi'">ਮਃ </span></span></strong><strong><span style="color: green"><span style="font-family: 'AnmolUniPr'">3</span></span> </strong></p><p><strong></strong></p><p><span style="color: #333333">Gur Kirpa te se jan jage, jina Har man vaisa, boleh <a href="http://www.sikhism.us/amrit/" target="_blank">Amrit</a> bani.[/FONT]</span></p><p><span style="color: #333333">By the grace of God consciousness they awaken, in uttering ambrosial prayer.[/FONT]</span></p><p> <strong><span style="color: #333333">Well this was not the issue; you called Guru bachan perverse thinking, on what base?[/FONT]</span></strong></p><p><strong></strong></p><p><strong></strong><span style="color: #333333">Kahai <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Nanak</a>, so tat pae, jis no an-din Har liv lagai, jagat rain vihani[/FONT]</span></p><p><span style="color: #333333"> Sayeth <a href="http://www.sikhism.us/guru-nanak-dev/" target="_blank">Nanak</a>, they focused upon the Lord, imbued with his Spirit, remain in supreme wakefulness.[/FONT]</span></p><p> <strong><span style="color: #333333">That is a part of His big show, He created Maya, He keeps people in it, He takes some out of it as HE is the doer. You and I listen Gurbani, how much we have changed as per Gurbani, the answer will be helpful in finding out His ordinance .[/FONT]</span>If He creates Maya, He provides divine knowledge too to get out of this quagmire of ego, what can happen if mere philosophies are made base to judge Him or others.</strong></p><p><strong></strong></p><p><span style="color: #333333">Mankind slumber in the web of deceit and manipulative engineering of the modern day wickedness. They look for signs of the cause of chaos in the world without recognising the immediate factors and circumstance about them. They endorse evil demagogues of power, and follow a media known as wicked and viciously corrupt, in word, deed and action. All men know this yet their minds are switched to an auto pilot. They are helpless and bound, fear peer disapproval, lack the courage to take a stand. I too remain in denial of my fate and circumstance and those who are seated as demagogues of power above me. If I am not wicked or corrupt, if my wisdom and thinking id sound, how then can my Lord be so perverse as to wilfully allow evil to languish in its sinful deeds whilst the good and innocent are cast into ignominy and isolation. We slumber, man slumbers, God slumbers, The Lord slumbers whilst the demons of darkness cloaked in glorious shrouds pillage and desecrate all, sparing none but the wicked. How do we escape these chains that bind our mind and soul. the demons imply we are hated, none could care, rather they wish the good dead as does God, such souls are all in caves of spiritual desolation, some grand others entombed. How then do we awaken,[/FONT]</span></p><p> <strong><span style="color: #333333">If only concept of Guru Nanak about the Lord and His creation is understood, conflicts die, we read him, listen to him but when it comes to sacrifice our preprogrammed “self” we remain glued to it, we have a feeling of knowing every thing and teaching ever thing. In Gurbani, a real Sikh is considered just like a Guru, why? Guru Answers that too saying that whatever Guru’s mission is, so is the mission of a Sikh, reason is very simple, Sikh’s own thinking is replaced by Guru’s thinking who has experienced the Lord. We like to hear Guru but due to over load of so much stuff floating around, fail to follow him[/FONT]</span></strong><span style="color: #333333">. [/FONT]</span></p><p> <span style="color: #333333"> [/FONT]</span></p><p> <span style="color: #333333">The Supreme Spirit, other than by ridding the world of the wicked forces seeking to malign religion and faith and love, and assign all wickedness as acts of God.[/FONT]</span></p><p> <strong><span style="color: #333333">Assigning it to God is different thing, seeing Him in all show is different, you are obviously mixing things up. When you assign, you blame, when you see Him in there, you become aware of Him and change.[/FONT]</span></strong></p><p> <span style="color: #333333">Caves infested with rodents casting long shadows on the walls magnified by the buring fire lighting mans darkness. What is that burning fire but mankind’s love, faith, his passion. {Plato}[/FONT]</span></p><p> <span style="color: #333333">‘<strong>I couldn’t make any thing out of it</strong>[/FONT]</span></p><p> <span style="color: #333333">’Jaise tum chalai hai, jaise challa swami..’’’[/FONT]</span></p><p> <strong><span style="color: #333333">That is to understand His Ordinance in total not parts[/FONT]</span></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 93415, member: 5889"] [COLOR=#333333]Tihi guni sansar Brahm suta, sutia rain vihani[/FONT][/COLOR] [COLOR=#333333]The world slumbers in evil influence, lost in ignorant sleep.[/FONT][/COLOR] [COLOR=#333333] [/FONT][/COLOR] [B][COLOR=#333333]Well, who created this Tihi guni sansar? Here is answer[/FONT][/COLOR][/B] [B][FONT=AnmolUniPr][URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=67&punjabi=t&id=2714#l2714"][FONT=Raavi]ਪੰਨਾ [/FONT]67, [FONT=Raavi]ਸਤਰ [/FONT]9[/URL][/FONT][/B][B][FONT=AnmolUniPr][URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=67&punjabi=t&id=2714#l2714"][/URL][/FONT] [/B][B][COLOR=#AB5555][FONT=Raavi]ਮਾਇਆ[/FONT][/COLOR][/B][B][COLOR=black][FONT=AnmolUniPr] [/FONT][/COLOR][/B][B][COLOR=black][FONT=Raavi]ਮੋਹੁ ਮੇਰੈ ਪ੍ਰਭਿ ਕੀਨਾ ਆਪੇ ਭਰਮਿ ਭੁਲਾਏ [/FONT][/COLOR][/B][B][COLOR=black][FONT=Mangal]॥[/FONT][/COLOR] [/B][B][COLOR=black]Mā▫i▫ā moh merai parab[/COLOR][/B][B][COLOR=black][FONT=Tahoma]ẖ[/FONT][/COLOR][/B][B][COLOR=black] kīnā āpe b[/COLOR][/B][B][COLOR=black][FONT=Tahoma]ẖ[/FONT][/COLOR][/B][B][COLOR=black]aram b[/COLOR][/B][B][COLOR=black][FONT=Tahoma]ẖ[/FONT][/COLOR][/B][B][COLOR=black]ulā▫e.[/COLOR] [/B][B][COLOR=black]Emotional attachment to Maya is created by my God; He Himself misleads us through illusion and doubt.[/COLOR] [/B][B][COLOR=green][FONT=Raavi]ਮਃ [/FONT][/COLOR][/B][B][COLOR=green][FONT=AnmolUniPr]3[/FONT][/COLOR] [/B] [COLOR=#333333]Gur Kirpa te se jan jage, jina Har man vaisa, boleh [URL="http://www.sikhism.us/amrit/"]Amrit[/URL] bani.[/FONT][/COLOR] [COLOR=#333333]By the grace of God consciousness they awaken, in uttering ambrosial prayer.[/FONT][/COLOR] [B][COLOR=#333333]Well this was not the issue; you called Guru bachan perverse thinking, on what base?[/FONT][/COLOR] [/B][COLOR=#333333]Kahai [URL="http://www.sikhism.us/guru-nanak-dev/"]Nanak[/URL], so tat pae, jis no an-din Har liv lagai, jagat rain vihani[/FONT][/COLOR] [COLOR=#333333] Sayeth [URL="http://www.sikhism.us/guru-nanak-dev/"]Nanak[/URL], they focused upon the Lord, imbued with his Spirit, remain in supreme wakefulness.[/FONT][/COLOR] [B][COLOR=#333333]That is a part of His big show, He created Maya, He keeps people in it, He takes some out of it as HE is the doer. You and I listen Gurbani, how much we have changed as per Gurbani, the answer will be helpful in finding out His ordinance .[/FONT][/COLOR]If He creates Maya, He provides divine knowledge too to get out of this quagmire of ego, what can happen if mere philosophies are made base to judge Him or others. [/B] [COLOR=#333333]Mankind slumber in the web of deceit and manipulative engineering of the modern day wickedness. They look for signs of the cause of chaos in the world without recognising the immediate factors and circumstance about them. They endorse evil demagogues of power, and follow a media known as wicked and viciously corrupt, in word, deed and action. All men know this yet their minds are switched to an auto pilot. They are helpless and bound, fear peer disapproval, lack the courage to take a stand. I too remain in denial of my fate and circumstance and those who are seated as demagogues of power above me. If I am not wicked or corrupt, if my wisdom and thinking id sound, how then can my Lord be so perverse as to wilfully allow evil to languish in its sinful deeds whilst the good and innocent are cast into ignominy and isolation. We slumber, man slumbers, God slumbers, The Lord slumbers whilst the demons of darkness cloaked in glorious shrouds pillage and desecrate all, sparing none but the wicked. How do we escape these chains that bind our mind and soul. the demons imply we are hated, none could care, rather they wish the good dead as does God, such souls are all in caves of spiritual desolation, some grand others entombed. How then do we awaken,[/FONT][/COLOR] [B][COLOR=#333333]If only concept of Guru Nanak about the Lord and His creation is understood, conflicts die, we read him, listen to him but when it comes to sacrifice our preprogrammed “self” we remain glued to it, we have a feeling of knowing every thing and teaching ever thing. In Gurbani, a real Sikh is considered just like a Guru, why? Guru Answers that too saying that whatever Guru’s mission is, so is the mission of a Sikh, reason is very simple, Sikh’s own thinking is replaced by Guru’s thinking who has experienced the Lord. We like to hear Guru but due to over load of so much stuff floating around, fail to follow him[/FONT][/COLOR][/B][COLOR=#333333]. [/FONT][/COLOR] [COLOR=#333333] [/FONT][/COLOR] [COLOR=#333333]The Supreme Spirit, other than by ridding the world of the wicked forces seeking to malign religion and faith and love, and assign all wickedness as acts of God.[/FONT][/COLOR] [B][COLOR=#333333]Assigning it to God is different thing, seeing Him in all show is different, you are obviously mixing things up. When you assign, you blame, when you see Him in there, you become aware of Him and change.[/FONT][/COLOR][/B] [COLOR=#333333]Caves infested with rodents casting long shadows on the walls magnified by the buring fire lighting mans darkness. What is that burning fire but mankind’s love, faith, his passion. {Plato}[/FONT][/COLOR] [COLOR=#333333]‘[B]I couldn’t make any thing out of it[/B][/FONT][/COLOR] [COLOR=#333333]’Jaise tum chalai hai, jaise challa swami..’’’[/FONT][/COLOR] [B][COLOR=#333333]That is to understand His Ordinance in total not parts[/FONT][/COLOR][/B] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
The Ball Is In Our Court
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