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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
The Ball Is In Our Court
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<blockquote data-quote="pk70" data-source="post: 89213" data-attributes="member: 5889"><p><strong><span style="color: black"><span style="font-family: 'Tahoma'">Namjap ji,</span></span></strong></p><p> <strong><span style="color: black"><span style="font-family: 'Tahoma'">Here are my humble views:</span></span></strong></p><p> <strong>“ charan hirde ch vasane” is an idiomatic expression, to understand it, you have to look at other expression like this. “parran heth rakhna” means to keep under control. So to remain “ charan heth” means to remain under control. From here, “charan hirde me vasoune” comes, which means in above Guru Vaak, remain surrendered to what Guru says and act accordingly, in other words, in complete humbleness, Guru teaching is to be kept in heart. Since it is idiomatic expression, it should be translated as per its meaning not as individual words. If you read the next Guru Vaak that follows the above Guru Vaak, meaning is clearer</strong></p><p> <strong> <a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A9%81%E0%A8%96" target="_blank"><span style="font-family: 'Raavi'">ਦੁਖ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A9%81%E0%A8%B8%E0%A8%AE%E0%A8%A8" target="_blank"><span style="font-family: 'Raavi'">ਦੁਸਮਨ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A4%E0%A9%87%E0%A8%B0%E0%A9%80" target="_blank"><span style="font-family: 'Raavi'">ਤੇਰੀ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A8%A4%E0%A9%88" target="_blank"><span style="font-family: 'Raavi'">ਹਤੈ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AC%E0%A8%B2%E0%A8%BE%E0%A8%87" target="_blank"><span style="font-family: 'Raavi'">ਬਲਾਇ</span> </a></strong><strong><span style="font-family: 'Mangal'">॥</span></strong><strong><span style="font-family: 'Raavi'">੨</span></strong><strong><span style="font-family: 'Mangal'">॥</span> </strong><strong><span style="color: teal"><span style="font-family: 'Mangal'">दुख दुसमन तेरी हतै बलाइ ॥२॥</span></span> </strong></p><p> <strong><span style="font-family: 'Tahoma'">Ḏukẖ ḏusman ṯerī haṯai balā▫e. ||2||</span> </strong></p><p> <strong><span style="color: black"><span style="font-family: 'Tahoma'">So if Guru teaching is made a base for actions we take, here is the result</span></span></strong><strong><span style="color: black"><span style="font-family: 'Tahoma'">,</span></span></strong><strong><span style="color: navy"><span style="font-family: 'Tahoma'"> Your pain(sorrows), enemy and other calamity will be destroyed.</span></span></strong></p><p> <strong><span style="color: black"><span style="font-family: 'Tahoma'">Guru teaching changes actions, then reactions will be different. Without Guru Teaching, we act according to our own “wisdom” that triggers pain and other calamities</span></span></strong><strong><span style="color: navy"><span style="font-family: 'Tahoma'">.</span></span> </strong><strong>So the followers are advised to keep Guru teaching in heart. With feeling of Guru Presence within, our behavior changes towards out side world, </strong></p><p> <strong>There are other expressions in SGGS Ji like” charan dhone”= show full respect/reverence, charna dee dhoor= in complete humbleness, charana ch rehna= to live in refuge of some one in humbleness.</strong></p><p> <strong>This is the way I understand it, others are well entitled to their opinions.</strong></p><p> </p></blockquote><p></p>
[QUOTE="pk70, post: 89213, member: 5889"] [B][COLOR=black][FONT=Tahoma]Namjap ji,[/FONT][/COLOR][/B] [B][COLOR=black][FONT=Tahoma]Here are my humble views:[/FONT][/COLOR][/B] [B]“ charan hirde ch vasane” is an idiomatic expression, to understand it, you have to look at other expression like this. “parran heth rakhna” means to keep under control. So to remain “ charan heth” means to remain under control. From here, “charan hirde me vasoune” comes, which means in above Guru Vaak, remain surrendered to what Guru says and act accordingly, in other words, in complete humbleness, Guru teaching is to be kept in heart. Since it is idiomatic expression, it should be translated as per its meaning not as individual words. If you read the next Guru Vaak that follows the above Guru Vaak, meaning is clearer[/B] [B] [URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A9%81%E0%A8%96"][FONT=Raavi]ਦੁਖ[/FONT][FONT=AnmolUniPr] [/FONT][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A9%81%E0%A8%B8%E0%A8%AE%E0%A8%A8"][FONT=Raavi]ਦੁਸਮਨ[/FONT][FONT=AnmolUniPr] [/FONT][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A4%E0%A9%87%E0%A8%B0%E0%A9%80"][FONT=Raavi]ਤੇਰੀ[/FONT][FONT=AnmolUniPr] [/FONT][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A8%A4%E0%A9%88"][FONT=Raavi]ਹਤੈ[/FONT][FONT=AnmolUniPr] [/FONT][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AC%E0%A8%B2%E0%A8%BE%E0%A8%87"][FONT=Raavi]ਬਲਾਇ[/FONT][FONT=AnmolUniPr] [/FONT][/URL][/B][B][FONT=Mangal]॥[/FONT][/B][B][FONT=Raavi]੨[/FONT][/B][B][FONT=Mangal]॥[/FONT] [/B][B][COLOR=teal][FONT=Mangal]दुख दुसमन तेरी हतै बलाइ ॥२॥[/FONT][/COLOR] [/B] [B][FONT=Tahoma]Ḏukẖ ḏusman ṯerī haṯai balā▫e. ||2||[/FONT] [/B][B][COLOR=black][FONT=Tahoma][/FONT][/COLOR][/B] [B][COLOR=black][FONT=Tahoma]So if Guru teaching is made a base for actions we take, here is the result[/FONT][/COLOR][/B][B][COLOR=black][FONT=Tahoma],[/FONT][/COLOR][/B][B][COLOR=navy][FONT=Tahoma] Your pain(sorrows), enemy and other calamity will be destroyed.[/FONT][/COLOR][/B] [B][COLOR=black][FONT=Tahoma]Guru teaching changes actions, then reactions will be different. Without Guru Teaching, we act according to our own “wisdom” that triggers pain and other calamities[/FONT][/COLOR][/B][B][COLOR=navy][FONT=Tahoma].[/FONT][/COLOR] [/B][B]So the followers are advised to keep Guru teaching in heart. With feeling of Guru Presence within, our behavior changes towards out side world, [/B] [B]There are other expressions in SGGS Ji like” charan dhone”= show full respect/reverence, charna dee dhoor= in complete humbleness, charana ch rehna= to live in refuge of some one in humbleness.[/B] [B]This is the way I understand it, others are well entitled to their opinions.[/B][B][COLOR=navy][FONT=Tahoma][/FONT][/COLOR][/B] [B][COLOR=black] [/COLOR][/B] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
The Ball Is In Our Court
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