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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Taksal - A Critical Analysis
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<blockquote data-quote="Bijla Singh" data-source="post: 49666" data-attributes="member: 1003"><p><strong>Re: Taksal A critical Analysis</strong></p><p></p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">I have read many books written by Taksal and Bhai Sahib. I agree with everything that is backed up by Gurbani or accepted historical references. I disagree with some of their points but I never try to insult them. Differences occur and that is the fact of life but insulting someone for having a different viewpoint is stupid. People make mistakes and every jathebandi today is corrupted to some point. Missionaries who drafted the maryada had panthic hearts whereas today's majority of the missionaries reject some of the most fundamentals of Sikhi. The Maryada is not perfect and requires modifications. Taksal and AKJ do not reject its entirety but some points of contentions. I have yet to see a press release by either group rejecting the Maryada entirely. There are more similarities than differences. </span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">No group is without corruption but regardless they are all part of the Panth. We are like a big family and the best thing to do is to sit down and resolve the matters. Making personal attacks and using foul language is not a very smart thing to do. Love solves the problems which your posts lack. There are numerous anti-Sikhi forces that are working to destroy Sikhi and we should be countering them first. How many people in Sikhi know the basics or read charittars everyday? Hardly anyone. So why not preach what Sikhi is? Once people know Sikhi, practice Sikhi and understand Gurbani they will have the tools to do vichaar and make independent decisions about questionable portions of Dasam Granth. You and other missionaries are starting from the wrong end. Groups like RSS want to destroy Sikhi not just Taksal or AKJ. Instead of preaching what Sikhi is, you are focusing on controversial issues which cause further divisions. Although these issues are important but right now the time calls for survival of Sikhi. When the enemy seeks to destroy a family, the differences must be put aside to face the challenges. Then the members can sit down and talk it through. No matter can be resolved by getting angry and spewing hatred. </span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Trebuchet MS'">In any case, I rather not waste my time in discussing dasam granth or anything else when I can try to educate others about basic principles of Sikhi and counter anti-Sikhi forces. Keep in mind; you earn respect by respecting others. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh</span></span></p></blockquote><p></p>
[QUOTE="Bijla Singh, post: 49666, member: 1003"] [b]Re: Taksal A critical Analysis[/b] [COLOR=black][FONT=Trebuchet MS]I have read many books written by Taksal and Bhai Sahib. I agree with everything that is backed up by Gurbani or accepted historical references. I disagree with some of their points but I never try to insult them. Differences occur and that is the fact of life but insulting someone for having a different viewpoint is stupid. People make mistakes and every jathebandi today is corrupted to some point. Missionaries who drafted the maryada had panthic hearts whereas today's majority of the missionaries reject some of the most fundamentals of Sikhi. The Maryada is not perfect and requires modifications. Taksal and AKJ do not reject its entirety but some points of contentions. I have yet to see a press release by either group rejecting the Maryada entirely. There are more similarities than differences. [/FONT][/COLOR] [COLOR=black][FONT=Trebuchet MS]No group is without corruption but regardless they are all part of the Panth. We are like a big family and the best thing to do is to sit down and resolve the matters. Making personal attacks and using foul language is not a very smart thing to do. Love solves the problems which your posts lack. There are numerous anti-Sikhi forces that are working to destroy Sikhi and we should be countering them first. How many people in Sikhi know the basics or read charittars everyday? Hardly anyone. So why not preach what Sikhi is? Once people know Sikhi, practice Sikhi and understand Gurbani they will have the tools to do vichaar and make independent decisions about questionable portions of Dasam Granth. You and other missionaries are starting from the wrong end. Groups like RSS want to destroy Sikhi not just Taksal or AKJ. Instead of preaching what Sikhi is, you are focusing on controversial issues which cause further divisions. Although these issues are important but right now the time calls for survival of Sikhi. When the enemy seeks to destroy a family, the differences must be put aside to face the challenges. Then the members can sit down and talk it through. No matter can be resolved by getting angry and spewing hatred. [/FONT][/COLOR] [COLOR=black][FONT=Trebuchet MS]In any case, I rather not waste my time in discussing dasam granth or anything else when I can try to educate others about basic principles of Sikhi and counter anti-Sikhi forces. Keep in mind; you earn respect by respecting others. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh[/FONT][/COLOR] [/QUOTE]
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