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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Taksal - A Critical Analysis
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<blockquote data-quote="vijaydeep Singh" data-source="post: 49502" data-attributes="member: 313"><p><strong>Re: Taksal A critical Analysis</strong></p><p></p><p>Gurfateh</p><p> </p><p></p><p> </p><p> </p><p>Well das welcomes you and is hapy to read your mind from your post.</p><p> </p><p>So can you give refreance of any text where Hanuman was givne a curse that he will be naked?If you do not know then untrue is from you bor.Hanuman was cursed that he was to forget his power.He did get this as he once ate sun.</p><p> </p><p>Coming to reason for his Jat Sat.He once entered Haem iof Ravana to serach Mother Sita,He saw manay female sleeping in many forms and beheld them as his mother yet said that mother Sita could not be one of them.Well if you were at his place.Say if you visit some striping dislay.Das hope you will also act like Hanuman.Das also worte about Hanuman not having Kachera but symbol was of Jat And Sat(do you know what is meant by jat or Yatitva)It is not your jatt.:}{}{}: </p><p> </p><p>anyway symobls are used in Gurubani like Brahma beng born fromk lotus(to oppse caste)that is not a lie.Giving example from mythology to promate Gurmat as das mentioend was used by Guru also.so erson like you can say lier to all but do spare Guru.</p><p> </p><p>Coming to Triya Charitars.Das challenges you that if you are son of your father give refreance to Triya Charitar where child abuse is encouraged.Now you lie.:}8-: </p><p> </p><p>Das did not ask anyone to care or not about das's respecting anyone.But for das all to be respected in Panth as all are usefull in one or the other reason.Be it Kala Afghanaism,be it AKJism or be it Taksal.</p><p> </p><p>Das has been part of British Army also so who one earth are you to question das's precense at internet.Next yera das may be in your country also.So what can you do of that.Das gets fre time and instead of drinking and going to massage cetre das trys to get nerer knwogglde from sites like <a href="http://www.sikhmarg.com" target="_blank">Sikh-MARG "The Way Of Life"</a></p><p> </p><p>Who anyway told you that bani is based upon vedic philosphy.If Vedas are 20 then Bani is 100.80 extra.</p><p> </p><p>Then you talk of Baba Sahib Ambedkar with das.Silly thing.Have you read Vedas anyway before you commet on them.Baba Sahib oppsed Manu Samriti and Dalits want it to be Changed.(which is more misinterpreted by seudo Brhamnaicl things).Are you aware that Dalits want term Chura altered from Darbar Sahib also.Will you agreee?And do you know that why so called lower caste Bhaniyari Wala burnt Darbar Sahib's copy.</p><p> </p><p>It is better that is you are a son of one father then come over in India and take onto enmies of Panth in here instead of showing gimmickery from accros the sea.</p><p> </p><p>Das will help you.Do not go by bad mouth of das but this is the way Taksali guys and sometime babbers are also seen to incite Sikhs.If you have even a little salt of Guru in you blood.Do something for Panth.Then all this nonsense time wastage for das.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 49502, member: 313"] [b]Re: Taksal A critical Analysis[/b] Gurfateh Well das welcomes you and is hapy to read your mind from your post. So can you give refreance of any text where Hanuman was givne a curse that he will be naked?If you do not know then untrue is from you bor.Hanuman was cursed that he was to forget his power.He did get this as he once ate sun. Coming to reason for his Jat Sat.He once entered Haem iof Ravana to serach Mother Sita,He saw manay female sleeping in many forms and beheld them as his mother yet said that mother Sita could not be one of them.Well if you were at his place.Say if you visit some striping dislay.Das hope you will also act like Hanuman.Das also worte about Hanuman not having Kachera but symbol was of Jat And Sat(do you know what is meant by jat or Yatitva)It is not your jatt.:}{}{}: anyway symobls are used in Gurubani like Brahma beng born fromk lotus(to oppse caste)that is not a lie.Giving example from mythology to promate Gurmat as das mentioend was used by Guru also.so erson like you can say lier to all but do spare Guru. Coming to Triya Charitars.Das challenges you that if you are son of your father give refreance to Triya Charitar where child abuse is encouraged.Now you lie.:}8-: Das did not ask anyone to care or not about das's respecting anyone.But for das all to be respected in Panth as all are usefull in one or the other reason.Be it Kala Afghanaism,be it AKJism or be it Taksal. Das has been part of British Army also so who one earth are you to question das's precense at internet.Next yera das may be in your country also.So what can you do of that.Das gets fre time and instead of drinking and going to massage cetre das trys to get nerer knwogglde from sites like [url=http://www.sikhmarg.com]Sikh-MARG "The Way Of Life"[/url] Who anyway told you that bani is based upon vedic philosphy.If Vedas are 20 then Bani is 100.80 extra. Then you talk of Baba Sahib Ambedkar with das.Silly thing.Have you read Vedas anyway before you commet on them.Baba Sahib oppsed Manu Samriti and Dalits want it to be Changed.(which is more misinterpreted by seudo Brhamnaicl things).Are you aware that Dalits want term Chura altered from Darbar Sahib also.Will you agreee?And do you know that why so called lower caste Bhaniyari Wala burnt Darbar Sahib's copy. It is better that is you are a son of one father then come over in India and take onto enmies of Panth in here instead of showing gimmickery from accros the sea. Das will help you.Do not go by bad mouth of das but this is the way Taksali guys and sometime babbers are also seen to incite Sikhs.If you have even a little salt of Guru in you blood.Do something for Panth.Then all this nonsense time wastage for das. [/QUOTE]
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