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ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Ashtpadi (129-130)
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Bara Maha (133-136)
Din Raen (136-137)
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ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
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Gurbani (527-536)
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Gurbani (537-556)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
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Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
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ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
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ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
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Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
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ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
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Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Taksal - A Critical Analysis
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<blockquote data-quote="Akashdeep Singh" data-source="post: 49494" data-attributes="member: 3640"><p><strong>Re: Taksal A critical Analysis</strong></p><p></p><p></p><p>No problem. You have the right to present your point. I just request you to be precise. We all know that you are reading, you dont have to type everything here to prove it. </p><p></p><p></p><p>......????</p><p> </p><p></p><p></p><p>Can you please cite those lines from Gurbani?</p><p></p><p></p><p></p><p>Giving example is a different thing whereas becoming/acting illiterate is a different thing.</p><p> </p><p></p><p> </p><p></p><p></p><p>...humm...what context??</p><p> </p><p> </p><p></p><p>hmmm...seems like we are disagreeing a lot. Bhagat Singh studied communism while in jail and took some notes from various books on various topics, even on "what is love". What was he before taking those notes?</p><p> </p><p></p><p>Publicity stunt from Gandhi. As a matter of fact, I do not agree to most of the Gandhian philosophy and his extraordinary glorification done in the Indian history. He was just wearing a fake mask, from the core he was something else.</p><p> </p><p></p><p></p><p></p><p>Objection My lord!! This has nothing to do with the case in discussion. We are not discussing the design of Hanuman's kachchera here. The point is that those lines written by Taksal leader are simply wrong. They are giving the wrong meaning to the reader. </p><p> </p><p></p><p>This is a useless argument. I have seen you use this argument for trying to prove the myth that Dasam Granth is the work of Guru Gobind Singh ji. So according to this theory of yours Guru Nanak Dev ji should have first worshipped idols to mix with pandits, should have killed people to mix with cruel muslims ......is that what you think?</p><p> </p><p> </p><p></p><p>....what???..in what context.</p><p></p><p></p><p>Thanks for kind words. I appreciate the time you spend on the internet. I just want to tell you <ol> <li data-xf-list-type="ol">Please be precise in your debates it takes me quite a while to read, relate and understand what you are trying to say.</li> <li data-xf-list-type="ol">Dasam Granth was NOT written by Guru Gobind Singh ji, all those Sikhs who are favoring this myth are actually hurting the philosophy of Guru Nanak Dev ji and are hurting the image of our great Guru Gobind Singh ji. and those guys who wrote (or got written) Dasam Granth are similing - they got what they wanted.</li> <li data-xf-list-type="ol">Gurbani is neither inspired nor in favor of Vedic philosophy.</li> </ol><p>I agree, I can clearly note that <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p></blockquote><p></p>
[QUOTE="Akashdeep Singh, post: 49494, member: 3640"] [b]Re: Taksal A critical Analysis[/b] No problem. You have the right to present your point. I just request you to be precise. We all know that you are reading, you dont have to type everything here to prove it. ......???? Can you please cite those lines from Gurbani? Giving example is a different thing whereas becoming/acting illiterate is a different thing. ...humm...what context?? hmmm...seems like we are disagreeing a lot. Bhagat Singh studied communism while in jail and took some notes from various books on various topics, even on "what is love". What was he before taking those notes? Publicity stunt from Gandhi. As a matter of fact, I do not agree to most of the Gandhian philosophy and his extraordinary glorification done in the Indian history. He was just wearing a fake mask, from the core he was something else. Objection My lord!! This has nothing to do with the case in discussion. We are not discussing the design of Hanuman's kachchera here. The point is that those lines written by Taksal leader are simply wrong. They are giving the wrong meaning to the reader. This is a useless argument. I have seen you use this argument for trying to prove the myth that Dasam Granth is the work of Guru Gobind Singh ji. So according to this theory of yours Guru Nanak Dev ji should have first worshipped idols to mix with pandits, should have killed people to mix with cruel muslims ......is that what you think? ....what???..in what context. Thanks for kind words. I appreciate the time you spend on the internet. I just want to tell you[LIST=1] [*]Please be precise in your debates it takes me quite a while to read, relate and understand what you are trying to say. [*]Dasam Granth was NOT written by Guru Gobind Singh ji, all those Sikhs who are favoring this myth are actually hurting the philosophy of Guru Nanak Dev ji and are hurting the image of our great Guru Gobind Singh ji. and those guys who wrote (or got written) Dasam Granth are similing - they got what they wanted. [*]Gurbani is neither inspired nor in favor of Vedic philosophy.[/LIST] I agree, I can clearly note that :-) [/QUOTE]
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