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Bara Maha (133-136)
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Gurbani (151-185)
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Gurbani (347-348)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
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Gurbani (660-685)
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Gurbani (696-703)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
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Gurbani (721-727)
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Gurbani (728-750)
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Gurbani (795-831)
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Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
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ਰਾਗੁ ਗੋਂਡ | Raag Gond
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Ashtpadiyan (902-916)
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Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
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Gurbani (975-980)
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Gurbani (889-1008)
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Chhant (1110-1117)
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Gurbani (1118-1123)
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Gurbani (1125-1152)
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Gurbani (1197-1200)
Partaal (1200-1231)
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Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
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Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
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Chhant (1312)
Vaar Kaanraa
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Gurbani (1319-23)
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Gurbani (1327-1341)
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ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
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Shaloks Bhagat Kabir
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Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Taksal - A Critical Analysis
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<blockquote data-quote="vijaydeep Singh" data-source="post: 49410" data-attributes="member: 313"><p><strong>Re: Taksal A critical Analysis</strong></p><p></p><p>Gurfateh</p><p> </p><p> </p><p></p><p>\</p><p>Das would first address Halal issue.kutha as per Prof Sahib Singh Ji is meat which is obtained by paining animals.And Halal fits the bill.Then further ahead of this as per Singh Sahib Kahan Singh Ji Nabha Sikhs can eat meat in which eletcric shock,gun shot etc. is given.But meat in which blood is drained aout is not allowedd(refeeance to Khushwant singh books das read when he was very young).</p><p> </p><p>But das thinks it is Abhkhya Ka kutha ie animal painfuly killed after verse or Kalima.so das still does not find much probem over here.Das thinks that if Halal is done on Animal after givng it pain killer then it may not be Kutha.More study can move over there.</p><p> </p><p>coming out the Hanuman Issue.And Kachhera over there.As Hanuman was very powerfull and had been told to have great intellect and moral and physical power so such thing could has been writtan.But Hanuman never wore Kachhera but Langot or Rumali more like diaper of child then say short.</p><p> </p><p>This could be only a symbolism that the way Rama gave his monkey force hight symblic thing so should Sikhs the leo force accept same from Guru.</p><p> </p><p>We also need to understand that in Sau Sakhi we see,that various demi gods are giving various ingedidents to cook Karah Prasad.</p><p> </p><p>Such things are used by Nihungs also but only to prove that demigods are servents of Khalsa(more like Hazrat Adam(AS) was postrated by Angels or such attributes of Akal serve another attribute called Human.</p><p> </p><p>to be continued......</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 49410, member: 313"] [b]Re: Taksal A critical Analysis[/b] Gurfateh \ Das would first address Halal issue.kutha as per Prof Sahib Singh Ji is meat which is obtained by paining animals.And Halal fits the bill.Then further ahead of this as per Singh Sahib Kahan Singh Ji Nabha Sikhs can eat meat in which eletcric shock,gun shot etc. is given.But meat in which blood is drained aout is not allowedd(refeeance to Khushwant singh books das read when he was very young). But das thinks it is Abhkhya Ka kutha ie animal painfuly killed after verse or Kalima.so das still does not find much probem over here.Das thinks that if Halal is done on Animal after givng it pain killer then it may not be Kutha.More study can move over there. coming out the Hanuman Issue.And Kachhera over there.As Hanuman was very powerfull and had been told to have great intellect and moral and physical power so such thing could has been writtan.But Hanuman never wore Kachhera but Langot or Rumali more like diaper of child then say short. This could be only a symbolism that the way Rama gave his monkey force hight symblic thing so should Sikhs the leo force accept same from Guru. We also need to understand that in Sau Sakhi we see,that various demi gods are giving various ingedidents to cook Karah Prasad. Such things are used by Nihungs also but only to prove that demigods are servents of Khalsa(more like Hazrat Adam(AS) was postrated by Angels or such attributes of Akal serve another attribute called Human. to be continued...... [/QUOTE]
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