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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="japjisahib04" data-source="post: 190895" data-attributes="member: 971"><p>Spnadmin Jee</p><p></p><p>Let me first write down the complete interpretation of this sabd, as I understand: </p><p>ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥</p><p>Bilāval mėhlā 5.</p><p>Bilaaval, Fifth Mehl:</p><p></p><p>ਸੁਲਹੀ ਤੇ ਨਾਰਾਇਣ ਰਾਖੁ ॥</p><p>Sulhī ṯe nārā▫iṇ rākẖ.</p><p>Unlike the, 'ਦੁਸਟੁ ਬ੍ਰਾਹਮਣੁ ਮੂਆ ਹੋਇ ਕੈ ਸੂਲ ॥੧॥, Ignorant brahmin who proclaims in 'napak' state of mind that he knows everything, Sabd guru has protected me from this disease. (thus 'sulhi is a disease and not any person that fearless Guru sahib was scared to invoke God's power)</p><p></p><p>ਸੁਲਹੀ ਕਾ ਹਾਥੁ ਕਹੀ ਨ ਪਹੁਚੈ ਸੁਲਹੀ ਹੋਇ ਮੂਆ ਨਾਪਾਕੁ ॥੧॥ ਰਹਾਉ ॥</p><p>Sulhī kā hāth kahī na pahucẖai sulhī ho▫e mū▫ā nāpāk. ||1|| rahā▫o.</p><p>By coming into the grip of sulhi, the same time mind becomes naapak or spirtually dead, but once transformed, then this disease cannot touch any portion of body or pollute the thought process again. The internet translation suggest that guru is boosting that because his prayer succeded by invoking akal Purakh 'The emperor did not succeed in his plot, and he died in disgrace.) ||1||Pause||</p><p></p><p>ਕਾਢਿ ਕੁਠਾਰੁ ਖਸਮਿ ਸਿਰੁ ਕਾਟਿਆ ਖਿਨ ਮਹਿ ਹੋਇ ਗਇਆ ਹੈ ਖਾਕੁ ॥</p><p>Kādẖ kuṯẖār kẖasam sir kāti▫ā kẖin mėh ho▫e ga▫i▫ā hai kẖāk.</p><p>When I surrendered in humility, within a fraction of second, the sword of sabd guru, slashed my manh's thought process maligned with 'sulhi'.(if i take internet translation then the first question arises formless God took which form and raised His axe against laws of nature) The Lord and Master raised His axe, and chopped off his head; in an instant, he was reduced to dust. ||1||</p><p></p><p>ਮੰਦਾ ਚਿਤਵਤ ਚਿਤਵਤ ਪਚਿਆ ਜਿਨਿ ਰਚਿਆ ਤਿਨਿ ਦੀਨਾ ਧਾਕੁ ॥੧॥</p><p>Manḏā cẖiṯvaṯ cẖiṯvaṯ pacẖi▫ā jin racẖi▫ā ṯin ḏīnā ḏẖāk. ||1||</p><p>By plotting and conspiring evil design, I was spiritually dead and manh was pushing me towards devil workshop more and more but the moment I approached satguru and was enlightened with His grace or transformed then the same mind guided me to the righteous path. (The internet translation raises a question how and what 'push' God gave me. Why He is not giving push to Jagdish Tytler, Sajjan Kumar - Is God bias) Plotting and planning evil, he was destroyed. The One who created him, gave him a push.</p><p></p><p>ਪੁਤ੍ਰ ਮੀਤ ਧਨੁ ਕਿਛੂ ਨ ਰਹਿਓ ਸੁ ਛੋਡਿ ਗਇਆ ਸਭ ਭਾਈ ਸਾਕੁ ॥</p><p>Puṯar mīṯ ḏẖan kicẖẖū na rahi▫o so cẖẖod ga▫i▫ā sabẖ bẖā▫ī sāk.</p><p>over here guru sahib is not referring to biological family who have deserted him (as Guru sahib even otherwise says, 'eh kutamb tu jee daikhda chalai nahi teri naalai) but family of demons thought like asha, trisha, nindia, chugli, haumai etc(Tell me it is all money power which speaks and as such 'Does internet translation stating 'Of his sons, friends and wealth, nothing remains; he departed, leaving behind all his brothers and relatives' makes any sense.</p><p></p><p>ਕਹੁ ਨਾਨਕ ਤਿਸੁ ਪ੍ਰਭ ਬਲਿਹਾਰੀ ਜਿਨਿ ਜਨ ਕਾ ਕੀਨੋ ਪੂਰਨ ਵਾਕੁ ॥੨॥੧੮॥੧੦੪॥</p><p>Kaho Nānak ṯis parabẖ balihārī jin jan kā kīno pūran vāk. ||2||18||104||</p><p>This line is the crux of whole shabd that by blessing me with sabd guru 'safal safal hoey yatra'. Says Nanak, I am a sacrifice to God, who fulfilled the word of His slave. ||2||18||104||</p><p></p><p>From the very first day I been stating that it is not sulhi khan but bondage of ahankar. Thus is both primary and broader. Moreover, when guru sahib says, 'manukh ki taikh birthi sabh jaan - will same fearless guru will make prayer to invoke akal purakh powers to silence another manukh. </p><p></p><p>I hope I have clarified my point. However I don't claim this is the final interpretation. I am always ready for feed back. </p><p></p><p>Best regard</p><p>sahni</p></blockquote><p></p>
[QUOTE="japjisahib04, post: 190895, member: 971"] Spnadmin Jee Let me first write down the complete interpretation of this sabd, as I understand: ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥ Bilāval mėhlā 5. Bilaaval, Fifth Mehl: ਸੁਲਹੀ ਤੇ ਨਾਰਾਇਣ ਰਾਖੁ ॥ Sulhī ṯe nārā▫iṇ rākẖ. Unlike the, 'ਦੁਸਟੁ ਬ੍ਰਾਹਮਣੁ ਮੂਆ ਹੋਇ ਕੈ ਸੂਲ ॥੧॥, Ignorant brahmin who proclaims in 'napak' state of mind that he knows everything, Sabd guru has protected me from this disease. (thus 'sulhi is a disease and not any person that fearless Guru sahib was scared to invoke God's power) ਸੁਲਹੀ ਕਾ ਹਾਥੁ ਕਹੀ ਨ ਪਹੁਚੈ ਸੁਲਹੀ ਹੋਇ ਮੂਆ ਨਾਪਾਕੁ ॥੧॥ ਰਹਾਉ ॥ Sulhī kā hāth kahī na pahucẖai sulhī ho▫e mū▫ā nāpāk. ||1|| rahā▫o. By coming into the grip of sulhi, the same time mind becomes naapak or spirtually dead, but once transformed, then this disease cannot touch any portion of body or pollute the thought process again. The internet translation suggest that guru is boosting that because his prayer succeded by invoking akal Purakh 'The emperor did not succeed in his plot, and he died in disgrace.) ||1||Pause|| ਕਾਢਿ ਕੁਠਾਰੁ ਖਸਮਿ ਸਿਰੁ ਕਾਟਿਆ ਖਿਨ ਮਹਿ ਹੋਇ ਗਇਆ ਹੈ ਖਾਕੁ ॥ Kādẖ kuṯẖār kẖasam sir kāti▫ā kẖin mėh ho▫e ga▫i▫ā hai kẖāk. When I surrendered in humility, within a fraction of second, the sword of sabd guru, slashed my manh's thought process maligned with 'sulhi'.(if i take internet translation then the first question arises formless God took which form and raised His axe against laws of nature) The Lord and Master raised His axe, and chopped off his head; in an instant, he was reduced to dust. ||1|| ਮੰਦਾ ਚਿਤਵਤ ਚਿਤਵਤ ਪਚਿਆ ਜਿਨਿ ਰਚਿਆ ਤਿਨਿ ਦੀਨਾ ਧਾਕੁ ॥੧॥ Manḏā cẖiṯvaṯ cẖiṯvaṯ pacẖi▫ā jin racẖi▫ā ṯin ḏīnā ḏẖāk. ||1|| By plotting and conspiring evil design, I was spiritually dead and manh was pushing me towards devil workshop more and more but the moment I approached satguru and was enlightened with His grace or transformed then the same mind guided me to the righteous path. (The internet translation raises a question how and what 'push' God gave me. Why He is not giving push to Jagdish Tytler, Sajjan Kumar - Is God bias) Plotting and planning evil, he was destroyed. The One who created him, gave him a push. ਪੁਤ੍ਰ ਮੀਤ ਧਨੁ ਕਿਛੂ ਨ ਰਹਿਓ ਸੁ ਛੋਡਿ ਗਇਆ ਸਭ ਭਾਈ ਸਾਕੁ ॥ Puṯar mīṯ ḏẖan kicẖẖū na rahi▫o so cẖẖod ga▫i▫ā sabẖ bẖā▫ī sāk. over here guru sahib is not referring to biological family who have deserted him (as Guru sahib even otherwise says, 'eh kutamb tu jee daikhda chalai nahi teri naalai) but family of demons thought like asha, trisha, nindia, chugli, haumai etc(Tell me it is all money power which speaks and as such 'Does internet translation stating 'Of his sons, friends and wealth, nothing remains; he departed, leaving behind all his brothers and relatives' makes any sense. ਕਹੁ ਨਾਨਕ ਤਿਸੁ ਪ੍ਰਭ ਬਲਿਹਾਰੀ ਜਿਨਿ ਜਨ ਕਾ ਕੀਨੋ ਪੂਰਨ ਵਾਕੁ ॥੨॥੧੮॥੧੦੪॥ Kaho Nānak ṯis parabẖ balihārī jin jan kā kīno pūran vāk. ||2||18||104|| This line is the crux of whole shabd that by blessing me with sabd guru 'safal safal hoey yatra'. Says Nanak, I am a sacrifice to God, who fulfilled the word of His slave. ||2||18||104|| From the very first day I been stating that it is not sulhi khan but bondage of ahankar. Thus is both primary and broader. Moreover, when guru sahib says, 'manukh ki taikh birthi sabh jaan - will same fearless guru will make prayer to invoke akal purakh powers to silence another manukh. I hope I have clarified my point. However I don't claim this is the final interpretation. I am always ready for feed back. Best regard sahni [/QUOTE]
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