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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib Astpadi 1 Sabad 6 / ਸੁਖਮਨੀ ਸਾਹਿਬ ਅਸਟਪਦੀ ੧ ਸਬਦ ੬
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<blockquote data-quote="Taranjeet singh" data-source="post: 157974" data-attributes="member: 10049"><p>Tejwant Singh ji,</p><p></p><p>I am not worthy enough to answer your questions as I am very new to this. I shall take up your queries at Sl 1-4 in the following para.</p><p></p><p>To strike a reasonable balance between studying /understanding and practicing is a subjective matter that is governed by hosts of factors. Few things are granted to us by His grace only. </p><p></p><p>I shall very honestly share with you as to how I do; I am , like anybody else, answerable to Guru sahibs tomorrow. </p><p></p><p>I am not an early riser i.e I am not keeping Rehat of Amritvella that is stated to be the time when we are likely to be benefited most. </p><p></p><p>Still whenever I do , I focus on 'wahe- guru' and some time on 'Mool-Mantra'. There is no chanting at all, or at least, I do not do. I try to do it inside with my breaths. This seems simplest of all as lot of labor is saved. We have been told may in a Times in 'Gurbani' that we should practice it. So I do it and shall continue to to do with focus and love.</p><p></p><p>You may kindly refer to the Paudi-32 of Jap ji sahib for guidance. I intend to carry on this through out my life if I am blessed with. </p><p></p><p>Understanding Bani is also an ongoing process. It shall never stop. Both the things are to be carried on simultaneously. Nitnem is another area that one should keep in mind. I try to to do Jap ji sahib in the morning and Rehras Sahib in the evening. My wife spends quite a time in Gurudara sahib and I accompany her rarely. I shall improve upon this as well. </p><p> </p><p>Regarding your next point of <u>Fourth stage</u>; it is a stage when we have come out of the three qualities of Maya ,i.e Tamo, Rajo and Satto It comes to us with our efforts and by His grace. Once we have been blessed with overcoming this, state is referred to is Fourth stage. It is not necessarily the Turia-'awastha' ;I am not sure of this. </p><p></p><p>In sukh mani sahib , the very first line is <em>Simrao.</em>..[ Guru ji is addressing sangat in all humility- I do simaran and <em>simmr simmr sukh pavo</em>...and that you should also do this.......Please refer Dr Sahib Singh ji for exact meaning.]</p><p></p><p>Yes, you have your view point about understanding <strong>Ik-ong kaar</strong>. </p><p>We are contemporarians undertaking this journey and are blessed with the understanding given by HIM and we act accordingly. You are justified because you believe that it is correct, I do it because I consider that parroting is also important, so I am also correct. Choices are purely personal.</p><p></p><p>Wishing you all the success in your endeavors. I take your leave now.</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 157974, member: 10049"] Tejwant Singh ji, I am not worthy enough to answer your questions as I am very new to this. I shall take up your queries at Sl 1-4 in the following para. To strike a reasonable balance between studying /understanding and practicing is a subjective matter that is governed by hosts of factors. Few things are granted to us by His grace only. I shall very honestly share with you as to how I do; I am , like anybody else, answerable to Guru sahibs tomorrow. I am not an early riser i.e I am not keeping Rehat of Amritvella that is stated to be the time when we are likely to be benefited most. Still whenever I do , I focus on 'wahe- guru' and some time on 'Mool-Mantra'. There is no chanting at all, or at least, I do not do. I try to do it inside with my breaths. This seems simplest of all as lot of labor is saved. We have been told may in a Times in 'Gurbani' that we should practice it. So I do it and shall continue to to do with focus and love. You may kindly refer to the Paudi-32 of Jap ji sahib for guidance. I intend to carry on this through out my life if I am blessed with. Understanding Bani is also an ongoing process. It shall never stop. Both the things are to be carried on simultaneously. Nitnem is another area that one should keep in mind. I try to to do Jap ji sahib in the morning and Rehras Sahib in the evening. My wife spends quite a time in Gurudara sahib and I accompany her rarely. I shall improve upon this as well. Regarding your next point of [U]Fourth stage[/U]; it is a stage when we have come out of the three qualities of Maya ,i.e Tamo, Rajo and Satto It comes to us with our efforts and by His grace. Once we have been blessed with overcoming this, state is referred to is Fourth stage. It is not necessarily the Turia-'awastha' ;I am not sure of this. In sukh mani sahib , the very first line is [I]Simrao.[/I]..[ Guru ji is addressing sangat in all humility- I do simaran and [I]simmr simmr sukh pavo[/I]...and that you should also do this.......Please refer Dr Sahib Singh ji for exact meaning.] Yes, you have your view point about understanding [B]Ik-ong kaar[/B]. We are contemporarians undertaking this journey and are blessed with the understanding given by HIM and we act accordingly. You are justified because you believe that it is correct, I do it because I consider that parroting is also important, so I am also correct. Choices are purely personal. Wishing you all the success in your endeavors. I take your leave now. [/QUOTE]
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Guru Granth Sahib
Sukhmani Banee
Sukhmani Sahib Astpadi 1 Sabad 6 / ਸੁਖਮਨੀ ਸਾਹਿਬ ਅਸਟਪਦੀ ੧ ਸਬਦ ੬
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