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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="mkm" data-source="post: 86951" data-attributes="member: 5923"><p><strong><span style="color: blue"><span style="font-family: 'Arial'">Respected PK70ji, Very informative and actually concept of Sikhi brought up. This article makes Sikhi understand better and removes confusion. The words used for HIM (God) in Gurbani are commonly mistaken, are made clear. Many doubts are clear by reading this post. There is no place for fanatics in Sikhism. Well said :</span></span></strong></p><p> <strong><em><span style="color: red"><span style="font-family: 'Arial'">“<a href="http://www.sikhism.us/" target="_blank"><span style="color: red">Sikhs</span></a> should try to negate their false claims with the teachings of Gurbani that inspire not to involve in futile debate with ignorant. None knows about Him completely, and there is no need of boasting of any kind; in Jap Ji, <a href="http://www.sikhism.us/sikh-gurus/18850-guru-nanak-dev-ji.html" target="_blank"><span style="color: red">Guru Nanak</span></a> makes clear that those boasting people came and went without knowing about His infinity. <a href="http://www.sikhism.us/" target="_blank"><span style="color: red">Sikhs</span></a> should never curse other scriptures as other hardliners do but can refute the false claim.</span></span></em></strong></p><p> <strong><em><span style="color: red"><span style="font-family: 'Arial'">The <a href="http://www.sikhism.us/" target="_blank"><span style="color: red">Sikh</span></a> should pay more attention to their own deeds to become worthy of HIM. They should remain involved in Gurbani. Is <a href="http://www.sikhism.us/" target="_blank"><span style="color: red">Sikhism</span></a> is the only way to realize Him? No, He revealed Ultimate Truth time to time in every corner of the world in different form. None is inferior or superior because His watch over the world is totally different from the poor human beings. We are where He wants to keep us. When one displays hate towards others, outright he/she disqualifies himself/herself to be a lover of Lord, if one shows ego, he or she shows disrespect to the Creator. <a href="http://www.sikhism.us/" target="_blank"><span style="color: red">Sikhs</span></a> are repeatedly advised against it in Gurbani. If hate mongers are followed, no difference remains between the hate mongers and the ones who mimic them in reaction to their hate.</span></span></em></strong></p><p> </p><p> <strong><em><span style="color: red"><span style="font-family: 'Arial'">All <a href="http://www.sikhism.us/" target="_blank"><span style="color: red">Sikhs</span></a> should regard members of all faiths their own bothers and sisters because that is what Gurbani advocates. Hardliners are given in to habit of inciting others to get emotional on religious issues, answer to that is to give back them reasonable rebuttal or refute with their own fantasies. <a href="http://www.sikhism.us/" target="_blank"><span style="color: red">Sikhs</span></a> should know that their thinking is designed by the <a href="http://www.sikhism.us/" target="_blank"><span style="color: red">Guru</span></a> to take arms only if the life is in danger; verbal abuse was intelligently ignored during Gurus times.</span></span></em></strong></p><p> </p><p> <strong><em><span style="color: red"><span style="font-family: 'Arial'">”</span></span></em></strong><strong><em><span style="color: red"><span style="font-family: 'Arial'"><a href="http://www.sikhism.us/" target="_blank"><span style="color: red">Sikhs</span></a> are taught to follow <a href="http://www.sikhism.us/" target="_blank"><span style="color: red">Guru</span></a> only but respect the rest as they respect their beliefs. We do not give weigh on superiority. None is superior as all are acting as per His Hukam. <a href="http://www.sikhism.us/" target="_blank"><span style="color: red">Sikhs</span></a> have a clear message to follow” Nam Japna, kirat Karni, and wand shakna( Meditate on the Lord, work hard and share with others who are not enough fortunate to have that.) <a href="http://www.sikhism.us/" target="_blank"><span style="color: red">Sikhs</span></a> do not believe in dividing societies in the name of race, caste or religion. If you see <a href="http://www.sikhism.us/" target="_blank"><span style="color: red">Sikhs</span></a> doing that, obviously they are very far away from Gurbani teachings. <a href="http://www.sikhism.us/" target="_blank"><span style="color: red">Sikhism</span></a>’s founder traveled all over to do dialogue with others regardless of the religions of the people or the area they lived in. Unlike others, he just asked all to be devotees only of the Creator. In Sree <a href="http://www.sikhism.us/sikh-sikhi-sikhism/666-guru-granth-sahib-history-arrangements-text.html" target="_blank"><span style="color: red">Guru Granth</span></a> Sahib, it is written that the ones are imbued with HIM become like Him. Listening to <a href="http://www.sikhism.us/" target="_blank"><span style="color: red">Guru</span></a> only will separate you from the crowd deep into duality and confusions at his door is His NAAM”</span></span></em></strong>:happy::yes:</p></blockquote><p></p>
[QUOTE="mkm, post: 86951, member: 5923"] [B][COLOR=blue][FONT=Arial]Respected PK70ji, Very informative and actually concept of Sikhi brought up. This article makes Sikhi understand better and removes confusion. The words used for HIM (God) in Gurbani are commonly mistaken, are made clear. Many doubts are clear by reading this post. There is no place for fanatics in Sikhism. Well said :[/FONT][/COLOR][/B] [B][I][COLOR=red][FONT=Arial]“[URL="http://www.sikhism.us/"][COLOR=red]Sikhs[/COLOR][/URL] should try to negate their false claims with the teachings of Gurbani that inspire not to involve in futile debate with ignorant. None knows about Him completely, and there is no need of boasting of any kind; in Jap Ji, [URL="http://www.sikhism.us/sikh-gurus/18850-guru-nanak-dev-ji.html"][COLOR=red]Guru Nanak[/COLOR][/URL] makes clear that those boasting people came and went without knowing about His infinity. [URL="http://www.sikhism.us/"][COLOR=red]Sikhs[/COLOR][/URL] should never curse other scriptures as other hardliners do but can refute the false claim.[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]The [URL="http://www.sikhism.us/"][COLOR=red]Sikh[/COLOR][/URL] should pay more attention to their own deeds to become worthy of HIM. They should remain involved in Gurbani. Is [URL="http://www.sikhism.us/"][COLOR=red]Sikhism[/COLOR][/URL] is the only way to realize Him? No, He revealed Ultimate Truth time to time in every corner of the world in different form. None is inferior or superior because His watch over the world is totally different from the poor human beings. We are where He wants to keep us. When one displays hate towards others, outright he/she disqualifies himself/herself to be a lover of Lord, if one shows ego, he or she shows disrespect to the Creator. [URL="http://www.sikhism.us/"][COLOR=red]Sikhs[/COLOR][/URL] are repeatedly advised against it in Gurbani. If hate mongers are followed, no difference remains between the hate mongers and the ones who mimic them in reaction to their hate.[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]All [URL="http://www.sikhism.us/"][COLOR=red]Sikhs[/COLOR][/URL] should regard members of all faiths their own bothers and sisters because that is what Gurbani advocates. Hardliners are given in to habit of inciting others to get emotional on religious issues, answer to that is to give back them reasonable rebuttal or refute with their own fantasies. [URL="http://www.sikhism.us/"][COLOR=red]Sikhs[/COLOR][/URL] should know that their thinking is designed by the [URL="http://www.sikhism.us/"][COLOR=red]Guru[/COLOR][/URL] to take arms only if the life is in danger; verbal abuse was intelligently ignored during Gurus times.[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]”[/FONT][/COLOR][/I][/B][B][I][COLOR=red][FONT=Arial][URL="http://www.sikhism.us/"][COLOR=red]Sikhs[/COLOR][/URL] are taught to follow [URL="http://www.sikhism.us/"][COLOR=red]Guru[/COLOR][/URL] only but respect the rest as they respect their beliefs. We do not give weigh on superiority. None is superior as all are acting as per His Hukam. [URL="http://www.sikhism.us/"][COLOR=red]Sikhs[/COLOR][/URL] have a clear message to follow” Nam Japna, kirat Karni, and wand shakna( Meditate on the Lord, work hard and share with others who are not enough fortunate to have that.) [URL="http://www.sikhism.us/"][COLOR=red]Sikhs[/COLOR][/URL] do not believe in dividing societies in the name of race, caste or religion. If you see [URL="http://www.sikhism.us/"][COLOR=red]Sikhs[/COLOR][/URL] doing that, obviously they are very far away from Gurbani teachings. [URL="http://www.sikhism.us/"][COLOR=red]Sikhism[/COLOR][/URL]’s founder traveled all over to do dialogue with others regardless of the religions of the people or the area they lived in. Unlike others, he just asked all to be devotees only of the Creator. In Sree [URL="http://www.sikhism.us/sikh-sikhi-sikhism/666-guru-granth-sahib-history-arrangements-text.html"][COLOR=red]Guru Granth[/COLOR][/URL] Sahib, it is written that the ones are imbued with HIM become like Him. Listening to [URL="http://www.sikhism.us/"][COLOR=red]Guru[/COLOR][/URL] only will separate you from the crowd deep into duality and confusions at his door is His NAAM”[/FONT][/COLOR][/I][/B]:happy::yes: [/QUOTE]
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