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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Special Blessings From A Nanaksar Gurdwara?
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<blockquote data-quote="N30S1NGH" data-source="post: 201039" data-attributes="member: 20681"><p>Nanaksar is devotional sect started by baba nand singh ji around early 1900, basically back in the time trend was started due to victorian influence that people started treating sri guru granth sahib ji as mere book, would lock it up in book shelf, carry it across in bicycle etc. So to uphold devotional aspect of sri guru granth sahib ji and to restore devotional faith of people in sri guru granth sahib ji that sggs is living Guru, baba nand singh ji declared he will not eat anything until Satguru nanak dev full of attributes divine physical form appears from sri guru granth sahib ji and give him darshan and restore devotional faith of sikhs in living Guru's..days and weeks went by at the end cosmic light -Satguru nanak appeared and give discourse to baba nand singh ji that sri guru granth sahib ji is living form of all ten guru's and undivided ultimate reality. Picture of satguru nanak dev ji was also drawn by painter. So in this way, devotional sect was started to restore devotional faith of sikhs in sri guru granth sahib ji.</p><p></p><p>In a nut shell,</p><p></p><p>-They believe in amrit, they take amrit.</p><p>-They believe in all ten guru's and eleventh shabad guru</p><p>-They believe in heavily in devotional royal respect of sri guru granth sahib ji, they do akhands patt as they are told cosmic shabad resonance-gurbani should always be playing in physical royal kingdom-sachkhand.</p><p>-They believe heavily in devotional singing-kirtan, treat the place is actual royal divine kingdom(maharaj darbar sachkhand) of Guru's, and kirtan is form of devotion.</p><p>-They believe in celibacy as they are more attuned towards dedicating their life towards devotional aspect in Sikhi.</p><p>-They believe sri guru granth sahib as personal god which they have great faith in, they prayer and sing in devotion, surrender and reverence.</p><p>- They believe in their saint but more focus is on respect of sri guru granth sahib ji/guru nanak dev as their gurdwara is named after nanak-nanaksar not their saint.</p><p>-They also hold a balance between holding devotional aspect of sri guru granth sahib ji and understanding sri guru granth sahib ji as they have daily program of katha of sri guru granth sahib ji directly from faridkoti teeka(old traditional) interpretation of sri guru granth sahib ji which is also shared by other old school of thoughts- taksal, nihangs, nirmale etc.</p><p></p><p>In order to understand relationship nirgun and sargun form-devotional form of Vahiguru in sikh theology. I beleive some study on deep intertwin relationship between nirgun and sargun aspect of Vahiguru is required.</p><p></p><p>Nirguna form is not the contrast, antithesis or opposite of Saguna form of God. The same Nirguna Brahman appears as <strong><em>Saguna Brahman</em></strong> for the <strong><em>pious worship of devotees.</em></strong> It is the same Truth from two different points of view. Nirguna Brahman is the higher Brahman, the Brahman from the transcendental viewpoint (Paramarthika); Saguna Brahman is the lower Brahman, <strong><em>the Brahman from the relative viewpoint (Vyavaharika).</em></strong></p></blockquote><p></p>
[QUOTE="N30S1NGH, post: 201039, member: 20681"] Nanaksar is devotional sect started by baba nand singh ji around early 1900, basically back in the time trend was started due to victorian influence that people started treating sri guru granth sahib ji as mere book, would lock it up in book shelf, carry it across in bicycle etc. So to uphold devotional aspect of sri guru granth sahib ji and to restore devotional faith of people in sri guru granth sahib ji that sggs is living Guru, baba nand singh ji declared he will not eat anything until Satguru nanak dev full of attributes divine physical form appears from sri guru granth sahib ji and give him darshan and restore devotional faith of sikhs in living Guru's..days and weeks went by at the end cosmic light -Satguru nanak appeared and give discourse to baba nand singh ji that sri guru granth sahib ji is living form of all ten guru's and undivided ultimate reality. Picture of satguru nanak dev ji was also drawn by painter. So in this way, devotional sect was started to restore devotional faith of sikhs in sri guru granth sahib ji. In a nut shell, -They believe in amrit, they take amrit. -They believe in all ten guru's and eleventh shabad guru -They believe in heavily in devotional royal respect of sri guru granth sahib ji, they do akhands patt as they are told cosmic shabad resonance-gurbani should always be playing in physical royal kingdom-sachkhand. -They believe heavily in devotional singing-kirtan, treat the place is actual royal divine kingdom(maharaj darbar sachkhand) of Guru's, and kirtan is form of devotion. -They believe in celibacy as they are more attuned towards dedicating their life towards devotional aspect in Sikhi. -They believe sri guru granth sahib as personal god which they have great faith in, they prayer and sing in devotion, surrender and reverence. - They believe in their saint but more focus is on respect of sri guru granth sahib ji/guru nanak dev as their gurdwara is named after nanak-nanaksar not their saint. -They also hold a balance between holding devotional aspect of sri guru granth sahib ji and understanding sri guru granth sahib ji as they have daily program of katha of sri guru granth sahib ji directly from faridkoti teeka(old traditional) interpretation of sri guru granth sahib ji which is also shared by other old school of thoughts- taksal, nihangs, nirmale etc. In order to understand relationship nirgun and sargun form-devotional form of Vahiguru in sikh theology. I beleive some study on deep intertwin relationship between nirgun and sargun aspect of Vahiguru is required. Nirguna form is not the contrast, antithesis or opposite of Saguna form of God. The same Nirguna Brahman appears as [B][I]Saguna Brahman[/I][/B] for the [B][I]pious worship of devotees.[/I][/B] It is the same Truth from two different points of view. Nirguna Brahman is the higher Brahman, the Brahman from the transcendental viewpoint (Paramarthika); Saguna Brahman is the lower Brahman, [B][I]the Brahman from the relative viewpoint (Vyavaharika).[/I][/B] [/QUOTE]
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Special Blessings From A Nanaksar Gurdwara?
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