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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sorry - Another "Baba" Question
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<blockquote data-quote="Hai_Bhi_Sach" data-source="post: 51473" data-attributes="member: 4398"><p></p><p> </p><p><strong><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 15px">Surinder Kaur ji</span></span></span></strong></p><p> </p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 15px">The lady in question is 70years of age. The only reason she has taken Amrit is because she has most probably been talked into it by friends and family and the induced fear that she should be a “Guru Wale” else “Kalgiaan Wala” is not going to come for her rescue. She has no understanding or respect for Sikhism. Else she would not be following pundits. Over the years she has become Amritdhari, it is clear that she has had no change in her mind set. Asking MKaur to confront her (even politely) will only yield negative results and induce further resentment. She will not stand for a 25 year old giving her advice.</span></span></span></p><p> </p><p></p><p> </p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 15px">With due respect, that is Guru ji’ Kautak. I am incapable to comment on this.</span></span></span></p><p> </p><p> </p><p></p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 15px"><strong><em>You magic wand of talk will not have any effect. This lady at the age she is needs a nudge. The idea behind the shabad and 11 times is to bring MKaur and her mother-in-Law closer. So there has to be something common between them. The lady is naturally very concerned about her family. This is why she has gone out her way to seek help. The shabad gives her an alternative within the bounds of Sikhism. By both of them reciting the shabads together she will herself as what it all meant. Once the communication opens between them then MKaur can show her the sikhi way to do things as in my previous Blog.</em></strong></span></span></span></p><p> </p><p> </p><p></p><p> </p><p><span style="color: red"><span style="font-family: 'Technical'"><strong><em><span style="font-size: 15px">I have said nothing that was not the truth. You “put the truth on the Table will result in MKaur on the floor and the table on top of her. I understand you concern we both want the same result in which there remains family unity and a right direction for the Mother-in-Law for her remaing time on this earth. We first need to develop an understanding ourselves before we preach others.</span> </em></strong></span></span></p><p> </p><p> </p><p></p><p> </p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 15px"><strong><em>If throwing lentils is the right astrological solution then it will work too. The first shabad in SGGS is itself a Mantra. This lady needs a booster. If one does not see results then one becomes disheartened. The first issue is to instil her confidence and show her the strength of Gurbani and what our Gurus have done for us. The rest then can follow as you have suggested.</em></strong></span></span></span></p><p> </p><p> </p><p> </p><p><span style="color: red"><span style="font-family: 'Technical'"><strong><em><span style="font-size: 15px">If life was that easy then we would not have been in this situation in the first place. We need to face reality. We could not change when our gurus were here we have little chance now.</span> </em></strong></span></span></p><p> </p><p></p><p> </p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 15px"><strong>Then share your way of doing that with all of us. </strong></span></span></span></p><p> </p><p> </p><p> </p><p><strong><span style="color: blue"><span style="font-family: 'Verdana'"><span style="font-size: 12px">GOD TAKES CARE OF EVERYTHING, HE IS THE KARTAPURKH.</span></span></span></strong></p><p> </p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 15px"><strong>I agree, but then why worry. Why all these discussions.</strong></span></span></span></p><p> </p><p><span style="color: red"><span style="font-family: 'Technical'"><span style="font-size: 15px"><strong><u>Waheguru ji ka Khalsa, Waheguru ji ki Fateh<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></u> </strong></span></span></span></p></blockquote><p></p>
[QUOTE="Hai_Bhi_Sach, post: 51473, member: 4398"] [B][COLOR=blue][FONT=Verdana][SIZE=3][/SIZE][/FONT][/COLOR][/B] [B][COLOR=red][FONT=Technical][SIZE=4]Surinder Kaur ji[/SIZE][/FONT][/COLOR][/B] [SIZE=4][/SIZE] [COLOR=red][FONT=Technical][SIZE=4]The lady in question is 70years of age. The only reason she has taken Amrit is because she has most probably been talked into it by friends and family and the induced fear that she should be a “Guru Wale” else “Kalgiaan Wala” is not going to come for her rescue. She has no understanding or respect for Sikhism. Else she would not be following pundits. Over the years she has become Amritdhari, it is clear that she has had no change in her mind set. Asking MKaur to confront her (even politely) will only yield negative results and induce further resentment. She will not stand for a 25 year old giving her advice.[/SIZE][/FONT][/COLOR] [B][COLOR=blue][FONT=Verdana][SIZE=3][/SIZE][/FONT][/COLOR][/B] [COLOR=red][FONT=Technical][SIZE=4]With due respect, that is Guru ji’ Kautak. I am incapable to comment on this.[/SIZE][/FONT][/COLOR] [B][COLOR=blue][FONT=Verdana][SIZE=3][/SIZE][/FONT][/COLOR][/B] [COLOR=red][FONT=Technical][SIZE=4][B][I]You magic wand of talk will not have any effect. This lady at the age she is needs a nudge. The idea behind the shabad and 11 times is to bring MKaur and her mother-in-Law closer. So there has to be something common between them. The lady is naturally very concerned about her family. This is why she has gone out her way to seek help. The shabad gives her an alternative within the bounds of Sikhism. By both of them reciting the shabads together she will herself as what it all meant. Once the communication opens between them then MKaur can show her the sikhi way to do things as in my previous Blog.[/I][/B][/SIZE][/FONT][/COLOR] [SIZE=3][B][COLOR=blue][FONT=Verdana][/FONT][/COLOR][/B][/SIZE] [COLOR=red][FONT=Technical][B][I][SIZE=4]I have said nothing that was not the truth. You “put the truth on the Table will result in MKaur on the floor and the table on top of her. I understand you concern we both want the same result in which there remains family unity and a right direction for the Mother-in-Law for her remaing time on this earth. We first need to develop an understanding ourselves before we preach others.[/SIZE] [/I][/B][/FONT][/COLOR] [B][COLOR=blue][FONT=Verdana][SIZE=3][/SIZE][/FONT][/COLOR][/B] [COLOR=red][FONT=Technical][SIZE=4][B][I]If throwing lentils is the right astrological solution then it will work too. The first shabad in SGGS is itself a Mantra. This lady needs a booster. If one does not see results then one becomes disheartened. The first issue is to instil her confidence and show her the strength of Gurbani and what our Gurus have done for us. The rest then can follow as you have suggested.[/I][/B][/SIZE][/FONT][/COLOR] [FONT=Verdana][COLOR=blue][B][SIZE=3] [/SIZE][/B][/COLOR][/FONT] [COLOR=red][FONT=Technical][B][I][SIZE=4]If life was that easy then we would not have been in this situation in the first place. We need to face reality. We could not change when our gurus were here we have little chance now.[/SIZE] [/I][/B][/FONT][/COLOR] [COLOR=red][FONT=Technical][SIZE=4][B]Then share your way of doing that with all of us. [/B][/SIZE][/FONT][/COLOR] [B][COLOR=blue][FONT=Verdana][SIZE=3]GOD TAKES CARE OF EVERYTHING, HE IS THE KARTAPURKH.[/SIZE][/FONT][/COLOR][/B] [COLOR=red][FONT=Technical][SIZE=4][B]I agree, but then why worry. Why all these discussions.[/B][/SIZE][/FONT][/COLOR] [SIZE=4][/SIZE] [COLOR=red][FONT=Technical][SIZE=4][B][U]Waheguru ji ka Khalsa, Waheguru ji ki Fateh:)[/U] [/B][/SIZE][/FONT][/COLOR] [/QUOTE]
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