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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Singh Is King? Or Lowest Of The Low - How Should One Perceive Themselves Individually
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<blockquote data-quote="Original" data-source="post: 201513" data-attributes="member: 14400"><p>Sir,</p><p></p><p>This discussion came into being from a light hearted gesture of standing up to "bullying". It has definitely spirled out of context with which it was intended in the first instance. Kindly, revisit and realise the point at the heart of this discussion is "courage", in conjunction with self-discipline, wisdom and <strong>justice</strong>. </p><p></p><p>I'm sorry, but I cannot reconcile with revenge having anything to do with the subject at hand.</p><p></p><p>If I may add, there is time to become each and everyone, that is, worm and lion in life's indescribable journey, dependant upon situation and circumstance. Of course, nothing is greater than humility, but not against tyranny and bullying. A tyrant and a bully will never know that their behaviours are unacceptable in a democratic society unless the victim protests. This protest may manifest in many forms, from cooperative to conflict - either way, the operative word is "courage". Gloss it up how you like - whether, war came to Gobind or whether, Gobind took it to the oppressors, the net result of the subject matter remains the same, what to do? Wipe the oppressors feet with beard to exercise humility or stand up?</p><p></p><p>Sikh as a faith had to "battle" to survive - we can sugarcoat "courage" with flowery words to be consistent with our "value" and "belief" - more commonly known as "confirmation bias" [mind's tendency to pick n choose information to support self-belief in the face of rising criticism]. <strong>Some of us </strong>are beautiful souls who have gone beyond the Barbican and live in an "egoless, om shanti om, waheguru waheguru, satnam satnam - Loveland". What about Joe Bloggs who gets picked-up on in playgrounds and gets all sorts of abuse ? Should they be chanting waheguru or running back to their mum n dad or learn to stand up ? I'm sorry, but Sikhism does not preach the "Samaritan" way of life. Instead we're told to stand-up, of course, first n foremost in a civil way - mann niva mat ouchi.</p><p></p><p>Just in case of an overtone on my part [apologies], I'm talking about about contemporary society and not spiritual Sikhism. And, if I may humbly request, holy scriptures need not be drawn into this kind of analysis, in my view. Simply because they are "divine".</p><p></p><p></p><p>Many thanks</p></blockquote><p></p>
[QUOTE="Original, post: 201513, member: 14400"] Sir, This discussion came into being from a light hearted gesture of standing up to "bullying". It has definitely spirled out of context with which it was intended in the first instance. Kindly, revisit and realise the point at the heart of this discussion is "courage", in conjunction with self-discipline, wisdom and [B]justice[/B]. I'm sorry, but I cannot reconcile with revenge having anything to do with the subject at hand. If I may add, there is time to become each and everyone, that is, worm and lion in life's indescribable journey, dependant upon situation and circumstance. Of course, nothing is greater than humility, but not against tyranny and bullying. A tyrant and a bully will never know that their behaviours are unacceptable in a democratic society unless the victim protests. This protest may manifest in many forms, from cooperative to conflict - either way, the operative word is "courage". Gloss it up how you like - whether, war came to Gobind or whether, Gobind took it to the oppressors, the net result of the subject matter remains the same, what to do? Wipe the oppressors feet with beard to exercise humility or stand up? Sikh as a faith had to "battle" to survive - we can sugarcoat "courage" with flowery words to be consistent with our "value" and "belief" - more commonly known as "confirmation bias" [mind's tendency to pick n choose information to support self-belief in the face of rising criticism]. [B]Some of us [/B]are beautiful souls who have gone beyond the Barbican and live in an "egoless, om shanti om, waheguru waheguru, satnam satnam - Loveland". What about Joe Bloggs who gets picked-up on in playgrounds and gets all sorts of abuse ? Should they be chanting waheguru or running back to their mum n dad or learn to stand up ? I'm sorry, but Sikhism does not preach the "Samaritan" way of life. Instead we're told to stand-up, of course, first n foremost in a civil way - mann niva mat ouchi. Just in case of an overtone on my part [apologies], I'm talking about about contemporary society and not spiritual Sikhism. And, if I may humbly request, holy scriptures need not be drawn into this kind of analysis, in my view. Simply because they are "divine". Many thanks [/QUOTE]
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Sikh Sikhi Sikhism
Singh Is King? Or Lowest Of The Low - How Should One Perceive Themselves Individually
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