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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Literature
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Sikhs, Hindus, Muslims And Christians The Relationship! A Simplistic Model
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<blockquote data-quote="truefriend111" data-source="post: 127085" data-attributes="member: 11403"><p><strong>Re: Sikhs, Hindus, Muslims and Christians the relationship ! A simplistic model</strong></p><p></p><p></p><p><span style="color: red">I am with you my dear brother as you rightly said that<span style="color: blue"><strong>"the path is dificult and thorny but we shall one day succed in unifying the man kind in to one large family."</strong></span> so if we all try then i real terms we will be the members of one family.</span></p><p> </p><p><span style="color: blue">We all are the members of one family and the creator is one. as it is said in Bible as well as in Quran as well as inGuru Granth Sahib</span></p><p> </p><p><span style="color: red"><strong>According to Muslims an Kaffir is an person who does not follow the commandements of Allah and the one who does not submits his wil to Allah(God/Bhagwan/Dev).</strong></span></p><p> </p><p><strong><span style="color: #ff0000">The same is said by Guru Nanak in Guru Granth Saheb</span></strong></p><p><span style="font-family: 'GurbaniWebThick'"><span style="font-size: 15px">hukim rjweI clxw nwnk iliKAw nwil ]1] </span></span></p><p><strong><span style="color: #cc0033">O Nanak, it is written that you shall obey the Hukam of His Command, and walk in the Way of His Will. ||1|| </span></strong></p><p> </p><p><span style="font-family: 'GurbaniWebThick'"><span style="font-size: 15px">hukmY AMdir sBu ko bwhir hukm n koie ] </span></span></p><p><strong><span style="color: #cc0033">Everyone is subject to His Command; no one is beyond His Command. </span></strong></p><p> </p><p><strong><span style="color: blue">Everyone believes that the commandments of the God should be followed but the problem is the <span style="color: red">"Christians"</span> says it is <span style="color: red">"Bible",</span> "<span style="color: red">Muslims"</span> says it is mentioned in <span style="color: red">"Quran</span>,etc", <span style="color: red">"Hindus</span>" says it is in "<span style="color: red">Vedas,Upanishads</span>,etc" <span style="color: red">"Sikh"</span> says it is in <span style="color: red">"Guru Granth Saheb,etc</span>"</span></strong></p></blockquote><p></p>
[QUOTE="truefriend111, post: 127085, member: 11403"] [b]Re: Sikhs, Hindus, Muslims and Christians the relationship ! A simplistic model[/b] [COLOR=red]I am with you my dear brother as you rightly said that[COLOR=blue][B]"the path is dificult and thorny but we shall one day succed in unifying the man kind in to one large family."[/B][/COLOR] so if we all try then i real terms we will be the members of one family.[/COLOR] [COLOR=#ff0000][/COLOR] [COLOR=blue]We all are the members of one family and the creator is one. as it is said in Bible as well as in Quran as well as inGuru Granth Sahib[/COLOR] [COLOR=#0000ff][/COLOR] [COLOR=red][B]According to Muslims an Kaffir is an person who does not follow the commandements of Allah and the one who does not submits his wil to Allah(God/Bhagwan/Dev).[/B][/COLOR] [B][COLOR=#ff0000][/COLOR][/B] [B][COLOR=#ff0000]The same is said by Guru Nanak in Guru Granth Saheb[/COLOR][/B] [FONT=GurbaniWebThick][SIZE=4]hukim rjweI clxw nwnk iliKAw nwil ]1] [/SIZE][/FONT] [B][COLOR=#cc0033]O Nanak, it is written that you shall obey the Hukam of His Command, and walk in the Way of His Will. ||1|| [/COLOR][/B] [B][COLOR=#cc0033][/COLOR][/B] [FONT=GurbaniWebThick][SIZE=4]hukmY AMdir sBu ko bwhir hukm n koie ] [/SIZE][/FONT] [B][COLOR=#cc0033]Everyone is subject to His Command; no one is beyond His Command. [/COLOR][/B] [B][COLOR=#cc0033][/COLOR][/B] [B][COLOR=blue]Everyone believes that the commandments of the God should be followed but the problem is the [COLOR=red]"Christians"[/COLOR] says it is [COLOR=red]"Bible",[/COLOR] "[COLOR=red]Muslims"[/COLOR] says it is mentioned in [COLOR=red]"Quran[/COLOR],etc", [COLOR=red]"Hindus[/COLOR]" says it is in "[COLOR=red]Vedas,Upanishads[/COLOR],etc" [COLOR=red]"Sikh"[/COLOR] says it is in [COLOR=red]"Guru Granth Saheb,etc[/COLOR]"[/COLOR][/B] [B][COLOR=#0000ff][/COLOR][/B] [/QUOTE]
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