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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhs And Janay-oo
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<blockquote data-quote="Archived_member2" data-source="post: 23459" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakal!</p><p>Dear Rosethorne Ji!</p><p></p><p>God creates all. He feels happy watching all His activities through them.</p><p></p><p>It is the same with people whom HE gives Khanda-Pahul.</p><p></p><p>You argued "But the thing is that you quoted in your posts that God is not under any logic, But you are producing only logics and rejecting other's logics."</p><p></p><p>God is beyond mind and its logic. The Gurus said it too. Then why did they sing so much about Him? I wish you find answers.</p><p></p><p>You expressed your exclusive experiences "As per Gursikhs know about Simran and Naam is that when it comes as GuruKirpa Then Simran comes in our life and when Guru wanted after give the Naam to a Gursikh. But how you said that Naam is first to recieve then I should say that you are a Sant Or Baba's Sikh."</p><p></p><p>I feel your Baba and my great grand Baba are the same. Through GurKirpa Simran came first in your life and when Guru wants Naam will come afterwards too.</p><p>Baba Ji has given me Naam first with GurKirpa. Earlier I was repeating something else.</p><p></p><p>You wrote "One fact is there that our body or our mind remains unconsious any time but after taking Khanda-Pahul they don't need any symbols only to reach AKALPURAKH, there Soul is purified after that."</p><p></p><p>Have I understood you correctly? After Khanda-Pahul, one does not need any symbols. </p><p></p><p>You added further "there Soul is purified after that."</p><p></p><p>I congratulate you for your experiences.</p><p></p><p>You wrote in the end "Nobody should dare to say Khanda-Pahul as symbol."</p><p></p><p>I don't think Sikhs want others to taste Khanda-Pahul by scaring them.</p><p></p><p>I know other examples of Gursikhs who have taken Khanda-Pahul.</p><p></p><p>Please do not create imaginary enemies. Nobody other than God is truly interested in watching, what you are doing.</p><p></p><p>**************</p><p></p><p>Dear Rosethrone Ji!</p><p></p><p>Guru Nanak Ji asked for the true Janay-oo. </p><p>He asked for it when He was supposed to wear Janay-oo made of thread in a ceremony.</p><p></p><p>How many Sikhs have asked for the true Kakaars when they are supposed to wear those in a ceremony? What are the true values of Kakaars? Perhaps our Babas at home can enlighten us.</p><p></p><p>**************</p><p></p><p>The great riddle of life is to find out, who is smarter than ego.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 23459, member: 259"] Pray Truth for all and say Satsriakal! Dear Rosethorne Ji! God creates all. He feels happy watching all His activities through them. It is the same with people whom HE gives Khanda-Pahul. You argued "But the thing is that you quoted in your posts that God is not under any logic, But you are producing only logics and rejecting other's logics." God is beyond mind and its logic. The Gurus said it too. Then why did they sing so much about Him? I wish you find answers. You expressed your exclusive experiences "As per Gursikhs know about Simran and Naam is that when it comes as GuruKirpa Then Simran comes in our life and when Guru wanted after give the Naam to a Gursikh. But how you said that Naam is first to recieve then I should say that you are a Sant Or Baba's Sikh." I feel your Baba and my great grand Baba are the same. Through GurKirpa Simran came first in your life and when Guru wants Naam will come afterwards too. Baba Ji has given me Naam first with GurKirpa. Earlier I was repeating something else. You wrote "One fact is there that our body or our mind remains unconsious any time but after taking Khanda-Pahul they don't need any symbols only to reach AKALPURAKH, there Soul is purified after that." Have I understood you correctly? After Khanda-Pahul, one does not need any symbols. You added further "there Soul is purified after that." I congratulate you for your experiences. You wrote in the end "Nobody should dare to say Khanda-Pahul as symbol." I don't think Sikhs want others to taste Khanda-Pahul by scaring them. I know other examples of Gursikhs who have taken Khanda-Pahul. Please do not create imaginary enemies. Nobody other than God is truly interested in watching, what you are doing. ************** Dear Rosethrone Ji! Guru Nanak Ji asked for the true Janay-oo. He asked for it when He was supposed to wear Janay-oo made of thread in a ceremony. How many Sikhs have asked for the true Kakaars when they are supposed to wear those in a ceremony? What are the true values of Kakaars? Perhaps our Babas at home can enlighten us. ************** The great riddle of life is to find out, who is smarter than ego. Balbir Singh [/QUOTE]
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