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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhs And Janay-oo
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<blockquote data-quote="Archived_member2" data-source="post: 23455" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakal!</p><p></p><p>Dear Rosethorne Ji!</p><p></p><p>One wears symbols not only on the body. Symbols engage the mind also emotionally.</p><p></p><p>Mind may be entangled rejecting or accepting a symbol. Every time mind is busy with duality.</p><p></p><p>A person frustrated by wearing symbols often starts hating symbols worn by others.</p><p></p><p>I asked this question when I found some people possessing symbols. At the same time they were obsessed with hating symbols worn by others.</p><p></p><p>In my experience, this is also not the way to achieve Truth.</p><p></p><p>Truth is realized by true NAAM Simran.</p><p></p><p>**************</p><p></p><p>You wrote "Every human brain is depending on logics."</p><p>In view of science, as much it is developed, only a part of half brain is depending on logic. Rest is irrational.</p><p></p><p>You also wrote "And when you are saying that GOD is beyond logics then also I'm sorry to say that it is universal fact, You are not the only knowing of it."</p><p>I do not know how the universe came to know this fact.</p><p></p><p>You continued "Janey-oo is on logics and GOD is not. They don't have any similarity at all."</p><p>Perhaps the number five and God have similarity.</p><p></p><p>Quote <<<True Janey-oo is again a question of spirituality and you have not Given any light on this in your topic. >>></p><p>I am not the giver of any light. God may please open our eyes. No one is actually in darkness.</p><p></p><p>Quote <<<And when light is not at ur Soul and Heart then What is True Janey-oo and what is Amrit. This question has no significance. >>></p><p>Thanks for enlightening me.</p><p></p><p>--------------</p><p></p><p>Dear Vijaydeep Singh Ji!</p><p></p><p>God acts through all.</p><p></p><p>You should not feel sooory. God is never wrong.</p><p></p><p>Quote <<<Yagyopaveeet in past was symbol of education. >>></p><p></p><p>All symbols and education are worldly. I never saw God receiving an educated person wearing symbols.</p><p></p><p>Living like a Sikh on earth wearing symbols is a different experience than meeting God as Sikh.</p><p></p><p>Quote <<<So Bani could be our Janeu as well as our Sunnat(Circumsnenseion) and same is our Amrit. >>></p><p></p><p>Worldly Janay-oo, Sunnat and Amrit are signals. Those are not the milestones to reach the aim of human lives.</p><p></p><p>Janay-oo itself says. Go beyond it. </p><p></p><p>Sunnat (circumcision) itself says. Transcend sensual organs. </p><p></p><p>Amrit itself says. Never die again.</p><p></p><p>Quote <<<Forgive noivce like das for anything wrong.But Akal did give new defiantion of Janeu as Truth via our Masters. >>></p><p></p><p>The Guru tells Truth. </p><p></p><p>Truth is as new as the present.</p><p></p><p>Truth is as old as the past.</p><p></p><p>Truth will be as true as the Future.</p><p></p><p>Love.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 23455, member: 259"] Pray Truth for all and say Satsriakal! Dear Rosethorne Ji! One wears symbols not only on the body. Symbols engage the mind also emotionally. Mind may be entangled rejecting or accepting a symbol. Every time mind is busy with duality. A person frustrated by wearing symbols often starts hating symbols worn by others. I asked this question when I found some people possessing symbols. At the same time they were obsessed with hating symbols worn by others. In my experience, this is also not the way to achieve Truth. Truth is realized by true NAAM Simran. ************** You wrote "Every human brain is depending on logics." In view of science, as much it is developed, only a part of half brain is depending on logic. Rest is irrational. You also wrote "And when you are saying that GOD is beyond logics then also I'm sorry to say that it is universal fact, You are not the only knowing of it." I do not know how the universe came to know this fact. You continued "Janey-oo is on logics and GOD is not. They don't have any similarity at all." Perhaps the number five and God have similarity. Quote <<<True Janey-oo is again a question of spirituality and you have not Given any light on this in your topic. >>> I am not the giver of any light. God may please open our eyes. No one is actually in darkness. Quote <<<And when light is not at ur Soul and Heart then What is True Janey-oo and what is Amrit. This question has no significance. >>> Thanks for enlightening me. -------------- Dear Vijaydeep Singh Ji! God acts through all. You should not feel sooory. God is never wrong. Quote <<<Yagyopaveeet in past was symbol of education. >>> All symbols and education are worldly. I never saw God receiving an educated person wearing symbols. Living like a Sikh on earth wearing symbols is a different experience than meeting God as Sikh. Quote <<<So Bani could be our Janeu as well as our Sunnat(Circumsnenseion) and same is our Amrit. >>> Worldly Janay-oo, Sunnat and Amrit are signals. Those are not the milestones to reach the aim of human lives. Janay-oo itself says. Go beyond it. Sunnat (circumcision) itself says. Transcend sensual organs. Amrit itself says. Never die again. Quote <<<Forgive noivce like das for anything wrong.But Akal did give new defiantion of Janeu as Truth via our Masters. >>> The Guru tells Truth. Truth is as new as the present. Truth is as old as the past. Truth will be as true as the Future. Love. Balbir Singh [/QUOTE]
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