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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Sikhs And Janay-oo
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<blockquote data-quote="Archived_member2" data-source="post: 23426" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakal!</p><p></p><p>Dear Rosethorne Ji!</p><p></p><p>I am nothing. Please let it remain.</p><p></p><p>I don't believe in my Guru since I have come to know HIm.</p><p></p><p>Manusmriti is not understood by many Hindus as Sri Guru Granth Sahib Ji by many Sikhs, in my view.</p><p></p><p>Scriptures are not to interpret and understand. Scriptures are the results after experiencing Truth. There is no way to understand those before experiencing Truth.</p><p></p><p>Studying scriptures is a worldly engagement.</p><p></p><p>You wrote "And when It comes to a question About Kirpan then automatical;y a Gursikh involves into that and when the question of Janey-oo comes then automatically Brahmin comes out of it."</p><p></p><p>Surely it is when we consider the outlook of both. </p><p></p><p>Strange is how Janay-oo made of thread dwelled in the mind of many Sikhs. </p><p></p><p>The Gurus want our mind to be dwelling with Naam.</p><p></p><p>You wrote further "And when I said Too many beliefs Guru Sahib has given to Gursikhs then you should see the facts in there. Is there any belief of KhandaPahul other than Sikhi?"</p><p></p><p>Please provide a reference from the Gurus. I will be thankful.</p><p></p><p>Quote <<<Is ther Any belief of GuruKaLangar means SangatSewa otherthan Sikhi? >>></p><p></p><p>Langar and Sangat Sewa are the social aspects of human beings. These are known to them since Jeevs know hunger.</p><p></p><p>We should be not live in illusion that other than God is doing this Sewa.</p><p></p><p>Quote <<<Is there anyother belief of Gurbani Path daily to simar IKNAAM, otherthan Sikhi? It is also abelief to have IKNAAM,Don't you realize it as a Belief? >>></p><p></p><p>Gurbani Paath is not Simran. The horizon of Sikhi is beyond Gurbani Paath. </p><p></p><p>Yes! Iknaam is a belief till one has come to know this Truth.</p><p></p><p>You asked "When You said Let us remain in the topic then can you answer me that what the Janey-oo's meaning without Brahmin? Can you give any point on it."</p><p></p><p>'Ja' means Janam (Birth).</p><p></p><p>'Na' means no or not.</p><p></p><p>'Ay' means this.</p><p></p><p>'OO' means above.</p><p></p><p>The state of no Janam is above this.</p><p></p><p>A true Brahman is one who has come to know this state. </p><p></p><p>A lost Brahmin is one who wears the Janay-oo made of thread to display his conscious level.</p><p></p><p>Please do not get surprised. I also heard this explanation for the first time.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 23426, member: 259"] Pray Truth for all and say Satsriakal! Dear Rosethorne Ji! I am nothing. Please let it remain. I don't believe in my Guru since I have come to know HIm. Manusmriti is not understood by many Hindus as Sri Guru Granth Sahib Ji by many Sikhs, in my view. Scriptures are not to interpret and understand. Scriptures are the results after experiencing Truth. There is no way to understand those before experiencing Truth. Studying scriptures is a worldly engagement. You wrote "And when It comes to a question About Kirpan then automatical;y a Gursikh involves into that and when the question of Janey-oo comes then automatically Brahmin comes out of it." Surely it is when we consider the outlook of both. Strange is how Janay-oo made of thread dwelled in the mind of many Sikhs. The Gurus want our mind to be dwelling with Naam. You wrote further "And when I said Too many beliefs Guru Sahib has given to Gursikhs then you should see the facts in there. Is there any belief of KhandaPahul other than Sikhi?" Please provide a reference from the Gurus. I will be thankful. Quote <<<Is ther Any belief of GuruKaLangar means SangatSewa otherthan Sikhi? >>> Langar and Sangat Sewa are the social aspects of human beings. These are known to them since Jeevs know hunger. We should be not live in illusion that other than God is doing this Sewa. Quote <<<Is there anyother belief of Gurbani Path daily to simar IKNAAM, otherthan Sikhi? It is also abelief to have IKNAAM,Don't you realize it as a Belief? >>> Gurbani Paath is not Simran. The horizon of Sikhi is beyond Gurbani Paath. Yes! Iknaam is a belief till one has come to know this Truth. You asked "When You said Let us remain in the topic then can you answer me that what the Janey-oo's meaning without Brahmin? Can you give any point on it." 'Ja' means Janam (Birth). 'Na' means no or not. 'Ay' means this. 'OO' means above. The state of no Janam is above this. A true Brahman is one who has come to know this state. A lost Brahmin is one who wears the Janay-oo made of thread to display his conscious level. Please do not get surprised. I also heard this explanation for the first time. Balbir Singh [/QUOTE]
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