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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 84745" data-attributes="member: 5889"><p>Shri <a href="http://www.sikhism.us/sikh-sikhi-sikhism/666-guru-granth-sahib-history-arrangements-text.html" target="_blank">Guru Granth</a> Sahib Ji is not a book of bhagat bani, as I answered</p><p> <strong>Guru Amar Das ji, Guru Ram Das, Guru Arjan Dev Ji, Guru Tag Bahadur ji and Guru Gobind Singh ji, prove Bhain ji if any of them used Bhalla, or Sodhi” <em>themselves</em>” as you wrote. Obviously your limited knowledge of Gurbani forces you to take shelter to justify” <em>himself”</em> word for Guru Granth Sahib.. That says all about how much substance your debate carries. Lie is enveloped in new colors, still it is a lie. Now it is also understood, you don’t even want to realize what inaccuracy you post.</strong></p><p> "If word SODHI is written in Gurmukhi, and is in Gurbani, and we bow our head to it as Guru... how can it NOT be Guru's word?</p><p> <strong>Uunlike you, we do understand its meaning and has nothing to do with caste system. Like I said before that you are no way better than Bhai Gurdas Ji and Tenth Master who clearly verified Guru Nanak Message. Bhain ji confusions mitigate chances of right understanding.</strong></p><p> EVERY SINGLE WORD IN SHRI <a href="http://www.sikhism.us/sikh-sikhi-sikhism/666-guru-granth-sahib-history-arrangements-text.html" target="_blank">Guru Granth</a> SAHIB JI MAHARAAJ IS WORD OF GURU! Or are you saying Shri <a href="http://www.sikhism.us/sikh-sikhi-sikhism/666-guru-granth-sahib-history-arrangements-text.html" target="_blank">Guru Granth</a> Sahib is NOT Guru in every word, and on every page? And if not, why do you bow your head to bhagat bani and not to Guru? Don't YOU be smart!</p><p> <strong>Of course but do we need to lie? And say” this is said by <u>Guru himself</u>” <u>How do you conclude Guru Granth Sahib is male? </u>You think Bhain ji, you can get away with this lie by using Guru Granth Sahib’s name, actually it is verse, and you lie then cover it up.</strong></p><p> </p><p> </p><p> If <a href="http://www.sikhism.us/" target="_blank">Sikhism</a> is so flimsy that it can be dismantled by analyzing it in context of history and Vaishnavism</p><p> <strong>What is in your posts, a sheer propaganda of Vashnavas, Sanatana, support for fanatic Hindus, I dint notice any thing inspiring or rational We as Sikhs stand on Guru bachan” HOR KACHI HAI BANI….M-3” what Vedas say, Ramayana Says, Bhagawat Geeta Says, Upnishda Say, we just don’t care, we are advised to follow only Gurbani, when you took Amrit, I feel this might have told you to follow only Gurbani in stead of starting a campaign of proving Guru Panth has nothing new.</strong></p><p> You are so irresponsible and hostile in labeling me this way it's pathetic. And all this forum does is encourage you and censor me.</p><p> <strong>You called me Hindu hater, they didn’t sensor you! Did they? In your eyes, people are discriminating you, accusing you, hating the Hindus, disrespecting the Hindus Scriptures ( even though in some of them include those stories in there which really do not deserve any respect ) You even use Guru ji by saying he said” Vismaad Ved” and refuse to accept he also says: Vismad bhed” and Vedas teach do this get that What you have been doing using one aspect ignoring the other.</strong></p><p> I'm trying to show you ALL HINDUS AREN'T EVIL AND ALL SIKHS AREN'T GOOD? You just want me to feed your hatred veer ji. And I won't. </p><p> <strong>If you were showing that only, I would have applauded your words, stood by you but contrary to your this statement, you ignore crucial questions in context of fanatic Hindus, whatever is said about them, you take it as against all which is not fair and you have been doing it repeatedly. Fair people do not spare any group.</strong></p><p><strong>Continues</strong></p><p><strong>[/FONT]</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 84745, member: 5889"] Shri [URL="http://www.sikhism.us/sikh-sikhi-sikhism/666-guru-granth-sahib-history-arrangements-text.html"]Guru Granth[/URL] Sahib Ji is not a book of bhagat bani, as I answered [B]Guru Amar Das ji, Guru Ram Das, Guru Arjan Dev Ji, Guru Tag Bahadur ji and Guru Gobind Singh ji, prove Bhain ji if any of them used Bhalla, or Sodhi” [I]themselves[/I]” as you wrote. Obviously your limited knowledge of Gurbani forces you to take shelter to justify” [I]himself”[/I] word for Guru Granth Sahib.. That says all about how much substance your debate carries. Lie is enveloped in new colors, still it is a lie. Now it is also understood, you don’t even want to realize what inaccuracy you post.[/B] "If word SODHI is written in Gurmukhi, and is in Gurbani, and we bow our head to it as Guru... how can it NOT be Guru's word? [B]Uunlike you, we do understand its meaning and has nothing to do with caste system. Like I said before that you are no way better than Bhai Gurdas Ji and Tenth Master who clearly verified Guru Nanak Message. Bhain ji confusions mitigate chances of right understanding.[/B] EVERY SINGLE WORD IN SHRI [URL="http://www.sikhism.us/sikh-sikhi-sikhism/666-guru-granth-sahib-history-arrangements-text.html"]Guru Granth[/URL] SAHIB JI MAHARAAJ IS WORD OF GURU! Or are you saying Shri [URL="http://www.sikhism.us/sikh-sikhi-sikhism/666-guru-granth-sahib-history-arrangements-text.html"]Guru Granth[/URL] Sahib is NOT Guru in every word, and on every page? And if not, why do you bow your head to bhagat bani and not to Guru? Don't YOU be smart! [B]Of course but do we need to lie? And say” this is said by [U]Guru himself[/U]” [U]How do you conclude Guru Granth Sahib is male? [/U]You think Bhain ji, you can get away with this lie by using Guru Granth Sahib’s name, actually it is verse, and you lie then cover it up.[/B] If [URL="http://www.sikhism.us/"]Sikhism[/URL] is so flimsy that it can be dismantled by analyzing it in context of history and Vaishnavism [B]What is in your posts, a sheer propaganda of Vashnavas, Sanatana, support for fanatic Hindus, I dint notice any thing inspiring or rational We as Sikhs stand on Guru bachan” HOR KACHI HAI BANI….M-3” what Vedas say, Ramayana Says, Bhagawat Geeta Says, Upnishda Say, we just don’t care, we are advised to follow only Gurbani, when you took Amrit, I feel this might have told you to follow only Gurbani in stead of starting a campaign of proving Guru Panth has nothing new.[/B] You are so irresponsible and hostile in labeling me this way it's pathetic. And all this forum does is encourage you and censor me. [B]You called me Hindu hater, they didn’t sensor you! Did they? In your eyes, people are discriminating you, accusing you, hating the Hindus, disrespecting the Hindus Scriptures ( even though in some of them include those stories in there which really do not deserve any respect ) You even use Guru ji by saying he said” Vismaad Ved” and refuse to accept he also says: Vismad bhed” and Vedas teach do this get that What you have been doing using one aspect ignoring the other.[/B] I'm trying to show you ALL HINDUS AREN'T EVIL AND ALL SIKHS AREN'T GOOD? You just want me to feed your hatred veer ji. And I won't. [B]If you were showing that only, I would have applauded your words, stood by you but contrary to your this statement, you ignore crucial questions in context of fanatic Hindus, whatever is said about them, you take it as against all which is not fair and you have been doing it repeatedly. Fair people do not spare any group. Continues [/FONT][/B] [/QUOTE]
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