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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 84711" data-attributes="member: 5889"><p><span style="color: navy"><span style="font-family: 'Raavi'">ਸੋ ਐਸਾ ਹਰਿ ਸਭਨਾ ਕਾ ਪ੍ਰਭੁ ਸਤਿਗੁਰ ਕੈ ਵਲਿ ਹੈ ਤਿਨਿ ਸਭਿ ਵਰਨ ਚਾਰੇ ਖਾਣੀ ਸਭ ਸ੍ਰਿਸਟਿ ਗੋਲੇ ਕਰਿ ਸਤਿਗੁਰ ਅਗੈ ਕਾਰ ਕਮਾਵਣ ਕਉ ਦੀਏ </span></span><span style="color: navy"><span style="font-family: 'Mangal'">॥</span></span><span style="color: navy"> </span></p><p> <span style="color: navy"></span></p><p> <span style="color: navy"></span></p><p> <span style="color: navy">so aisaa har sabhanaa kaa prabh sathigur kai val hai thin sabh varan chaarae khaanee sabh srisatt golae kar sathigur agai kaar kamaavan ko dheeeae ||</span></p><p><span style="color: navy">Such is God, the Lord of all; He is on the True Guru's side. All castes and social classes, the four sources of creation, and the whole universe are slaves of the True Guru; God makes them work for Him.</span></p><p><span style="color: navy">~SGGS Ji p. 85</span></p><p> <strong><span style="color: black">This again doesn’t support your own made up views at all, it is just said as it prevailed in those days, to address all, proof of this is very vital” most of the people who joined Sikhism were from low classes in the beginning. Others followed later on. There was no special treatment per caste in the house of Nanak ever. Give me a proof, tomorrow you will say” why Gurgaddi was not given to a low class? I am waiting for that foolish question.</span></strong></p><p> </p><p> When a scholar such as Dr. Baldev Singh claims falsely that <a href="http://www.sikhism.us/" target="_blank">Sikhism</a> as a religion rejects caste, and is distinct from Hinduism</p><p> <strong>He is right here and unlike you Bhain ji, he doesn’t use one tuk from here and other from there( even those tukas do not support you.)</strong></p><p> Even conflict between Banda Singh Bahadur Ji's men was conflict between tribes alohng caste lines.</p><p> <strong>That has nothing to do with Gurbani teachings, personal ego even today over steps Guru Teachings. </strong></p><p> Instead of everyone becoming emotional and denying the obvious, and attacking me personally, why aren't we validly examining the real <a href="http://www.sikhism.us/" target="_blank">Sikh</a> history, and then promoting the authentic caste reform of both Vaishnavism and original intent of <a href="http://www.sikhism.us/" target="_blank">Sikhism</a></p><p> lies.</p><p> <strong>This is only possible with a fair person, as per my observation regardless what evidence is given to you, drums of your own views go on. It becomes technically “nonsense” debate. Debaters accept right evidence unlike you. Let me give you one example before you judge me again as per your habit. I gave you numerous time a quote by the same person, Bhai Gurdas Ji, did you accept it by considering only one fact at his advantage “he wrote Guru Granth Sahib ji as he was dictated, he lived and discussed personally with Guru ji”? you stand no where close to his mastery on Gurbani. I am sorry and forgive me,I feel it is just wastage of time even to read your posts, they are biased and one sided.</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 84711, member: 5889"] [COLOR=navy][FONT=Raavi]ਸੋ ਐਸਾ ਹਰਿ ਸਭਨਾ ਕਾ ਪ੍ਰਭੁ ਸਤਿਗੁਰ ਕੈ ਵਲਿ ਹੈ ਤਿਨਿ ਸਭਿ ਵਰਨ ਚਾਰੇ ਖਾਣੀ ਸਭ ਸ੍ਰਿਸਟਿ ਗੋਲੇ ਕਰਿ ਸਤਿਗੁਰ ਅਗੈ ਕਾਰ ਕਮਾਵਣ ਕਉ ਦੀਏ [/FONT][/COLOR][COLOR=navy][FONT=Mangal]॥[/FONT][/COLOR][COLOR=navy] [/COLOR] [COLOR=navy]so aisaa har sabhanaa kaa prabh sathigur kai val hai thin sabh varan chaarae khaanee sabh srisatt golae kar sathigur agai kaar kamaavan ko dheeeae || Such is God, the Lord of all; He is on the True Guru's side. All castes and social classes, the four sources of creation, and the whole universe are slaves of the True Guru; God makes them work for Him. ~SGGS Ji p. 85[/COLOR] [B][COLOR=black]This again doesn’t support your own made up views at all, it is just said as it prevailed in those days, to address all, proof of this is very vital” most of the people who joined Sikhism were from low classes in the beginning. Others followed later on. There was no special treatment per caste in the house of Nanak ever. Give me a proof, tomorrow you will say” why Gurgaddi was not given to a low class? I am waiting for that foolish question.[/COLOR][/B] [B][COLOR=black] [/COLOR][/B] When a scholar such as Dr. Baldev Singh claims falsely that [URL="http://www.sikhism.us/"]Sikhism[/URL] as a religion rejects caste, and is distinct from Hinduism [B]He is right here and unlike you Bhain ji, he doesn’t use one tuk from here and other from there( even those tukas do not support you.)[/B] Even conflict between Banda Singh Bahadur Ji's men was conflict between tribes alohng caste lines. [B]That has nothing to do with Gurbani teachings, personal ego even today over steps Guru Teachings. [/B] Instead of everyone becoming emotional and denying the obvious, and attacking me personally, why aren't we validly examining the real [URL="http://www.sikhism.us/"]Sikh[/URL] history, and then promoting the authentic caste reform of both Vaishnavism and original intent of [URL="http://www.sikhism.us/"]Sikhism[/URL] lies. [B]This is only possible with a fair person, as per my observation regardless what evidence is given to you, drums of your own views go on. It becomes technically “nonsense” debate. Debaters accept right evidence unlike you. Let me give you one example before you judge me again as per your habit. I gave you numerous time a quote by the same person, Bhai Gurdas Ji, did you accept it by considering only one fact at his advantage “he wrote Guru Granth Sahib ji as he was dictated, he lived and discussed personally with Guru ji”? you stand no where close to his mastery on Gurbani. I am sorry and forgive me,I feel it is just wastage of time even to read your posts, they are biased and one sided.[/B] [/QUOTE]
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