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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 156102" data-attributes="member: 14194"><p>Souljyot ji some comment,</p><p></p><p>I very humbly and strongly disagree with the tone and dictates in the above.</p><p></p><p>Let us remember that in Sikhism,</p><p></p><ul> <li data-xf-list-type="ul">SIN is not a recognized concept</li> <li data-xf-list-type="ul">There is no concept of a SIN free life</li> </ul><p>In Sikhism the so called five thieves (Kam, Karodh, Lobh, Moh, Ahankar/Lust, Anger, Ego, Attachment, Pride) are not classified as one more wrong than another. Now show me a Sikh who has eliminated all and never exercises any one of these at least once a day, I will kiss his/her feet. If one were to classify any transgression in any of these as a sin, all of us would be so laden with sins on our back that living will not be possible.</p><p></p><p>For a list of people with voluntary honest expression, who don't have total control of one or more of the above five (including Kam/Lust) so called transgressors (but classified as Sinners per Souljyot's jis post), see the following,</p><p></p><p><a href="http://www.sikhphilosophy.net/general-discussion/37375-scale-most-severe-vice-affects-you.html" target="_blank">http://www.sikhphilosophy.net/general-discussion/37375-scale-most-severe-vice-affects-you.html</a></p><p></p><p>None of the sins are so wrong that you create a guilt feeling for life. This sin approach is the mechanism of controlling people and is extremely foreign no Sikhism for a reason. Sikhism does not classify Sikhs as sinners. Sikhism does not let the manipulators manage or exploit Sikhs because they have so called sinned. This is exploited by many a bad parchariks/Sant/Babeys. A very sad thing in the name of Sikhism.</p><p></p><p>We are in-charge of managing (Kam, Karodh, Lobh, Moh, Ahankar/Lust, Anger, Ego, Attachment, Pride) and no body has a right to judge other than one self. Of course we want to continue improve and find balance, any help sought and help given is OK.</p><p></p><p>We all need to talk with honesty and less of double speak so that the younger generation listens and feels free to ask.</p><p></p><p>Any comments or corrections appreciated.</p><p></p><p>Sat Sri Akal.</p><p></p><p><strong><u>PS</u>:</strong> Learner55 veer ji my answer I repeat to the following,. Nope.</p><p></p><p>But I recognize that you may be asking others more than me. It is a transgression of Kam/Lust and it is a personal decision that you should make in terms of benefit, gain or loss. There is no Sin.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 156102, member: 14194"] Souljyot ji some comment, I very humbly and strongly disagree with the tone and dictates in the above. Let us remember that in Sikhism, [LIST] [*]SIN is not a recognized concept [*]There is no concept of a SIN free life [/LIST] In Sikhism the so called five thieves (Kam, Karodh, Lobh, Moh, Ahankar/Lust, Anger, Ego, Attachment, Pride) are not classified as one more wrong than another. Now show me a Sikh who has eliminated all and never exercises any one of these at least once a day, I will kiss his/her feet. If one were to classify any transgression in any of these as a sin, all of us would be so laden with sins on our back that living will not be possible. For a list of people with voluntary honest expression, who don't have total control of one or more of the above five (including Kam/Lust) so called transgressors (but classified as Sinners per Souljyot's jis post), see the following, [URL]http://www.sikhphilosophy.net/general-discussion/37375-scale-most-severe-vice-affects-you.html[/URL] None of the sins are so wrong that you create a guilt feeling for life. This sin approach is the mechanism of controlling people and is extremely foreign no Sikhism for a reason. Sikhism does not classify Sikhs as sinners. Sikhism does not let the manipulators manage or exploit Sikhs because they have so called sinned. This is exploited by many a bad parchariks/Sant/Babeys. A very sad thing in the name of Sikhism. We are in-charge of managing (Kam, Karodh, Lobh, Moh, Ahankar/Lust, Anger, Ego, Attachment, Pride) and no body has a right to judge other than one self. Of course we want to continue improve and find balance, any help sought and help given is OK. We all need to talk with honesty and less of double speak so that the younger generation listens and feels free to ask. Any comments or corrections appreciated. Sat Sri Akal. [B][U]PS[/U]:[/B] Learner55 veer ji my answer I repeat to the following,. Nope. But I recognize that you may be asking others more than me. It is a transgression of Kam/Lust and it is a personal decision that you should make in terms of benefit, gain or loss. There is no Sin. [/QUOTE]
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